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Tituba in the crucible reflection essay
Key terms relating to discrimination
Womens rights in the late 1800's
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Discrimination is defined as ¨the unjust or prejudicial treatment of different categories of people or things, especially on the grounds of race, age, or sex.¨ 1863 was the year the slaves were finally freed, but that doesn't mean they weren't discriminated for more than a 100 year after that and even to this day there is still discrimination toward African Americans. Women of any race didn't even get the right to vote until August 18, 1920. Which was not quickly won, women had to fight for nearly 100 years previous to acquire a right that all should have. To this day women have reported making less than men for doing the same exact job. Discrimination is such a powerful thing that affects so many that it is written about a lot, the Crucible …show more content…
A group of young girls in Salem, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. The women were the main targets of this for women at the time had little voice and if a man said that a woman was possessed then that woman was. Another instance of discrimination was at Tituba, Abby had blamed her because she knew no one would believe Tituba for she was black and a slave so if she didnt go with what Abby said no one would believe her and she would be hung. Then there was the rich against the poor aspect the wealthy landowners would have their daughters accuse neighbors of demon worship so that they could acquire the …show more content…
The dominant form of discrimination in The Crucible appeared to be more about gender where as the dominant form in A Lesson Before Dying was racial. There were forms of gender, and racial discrimination in both stories though. In The Crucible you can see some racism in the fact that Abigail Williams manipulated Tituba into taking her and the rest of the girls out into the woods and dancing then the Abigail says it was all Tituba's idea and of course she was believed. Then in A Lesson Before Dying Emma and Tante Lou say that Grant must teach Jefferson to die “like a man, not a hog.” This implies a Women can’t raise a boy into a man all by herself that it takes a mans help to accomplish this
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
“On the bandwagon” is a term used to describe people that jump on trends that most people are doing. In The Crucible, when Rev. John Hale was interrogating Tituba, she started accusing two other citizens in hopes that the masses won’t accuse her of undergoing witchcraft/ being a witch. She is seen accusing the people, “there is Goody Good … Aye, sir, and Goody Osburn” (47) which shows Tituba’s characterization as a liar and a deceiver. However, the bandwagon is seen after she has accused the two people in which many of the other young girls also start to accuse others in hopes of not being accused. For example, when Abigail states, “I saw Sarah Good, Goody Osburn, and Bridget Bishop with the devil,” (48) many of the other girls started to accuse
Randomly accusing innocent people of being devilish, atrocious witches is extremely far fetched and unusual for people to do today. However, in the 1690’s in Salem, Massachusetts, it was a daily occurrence. After seeing people do odd things happening at the time, people got scared and accused them of witches to get rid of them, send them to jail, and possibly kill them. Even worse, the accusers may have actually been sick or insane, or they could of been faking it to get revenge on their enemies.
“He have his goodness now. God forbid I take it from him” Goody Proctor, Act 4. Arthur Miller wrote “The Crucible” in 1953. It written about the Salem Witch trials. The trials lasted from February 1692 to May 1693. The setting of the play takes place in Salem, Massachusetts. There are many examples of propaganda found in this story. Some types that are found in “The Crucible” are stereotypes, fear, and bandwagon.
During the salem witch trials a lot of people accused each others of being a witch or dealing with the devil most of them lied because they wanted something that person had people accused each other left from right and those who were accused felt to ashamed to lie and admit that they talked to the devil because no one would believe them.
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
Suddenly people seemed very paranoid and soon residents were placing blame on one another and accusing each other of witchcraft. In a fifteen month period between 1691 and 1692 nearly twelve dozen people were accused of witchcraft in or near Salem (Norton, p8).
On February 29, 1692, Tituba, Sarah Osborne, and Sarah Good were accused of The Devil’s Magic by the group of girls (Linder). Women were thought to have been more likely to be a witch, because women were considered lustful towards the Devil by nature (Blumberg). Tituba confes...
In “We Aren’t Superstitious”, by Stephen Vincent Benet, the theme of accusation supports the superstitions for the Salem Witch Trials. Throughout the entire story, accusations are thrown left and right; Arguing on who is a witch and who isn’t. When Tituba arrived from the West Indies towards the beginning of the story, nobody could predict the mayhem she would unfold. The queer and interesting stories she told Elizabeth Parris later spread into the infamous Salem Witch Trials. Now, one doesn't know if this was part of her “evil voodoo-witch plan” or aimlessly come across, but it was catastrophic. The first individual to be accused of witchery was Sarah Good, who later was followed by Sarah Osborne. They were both accused of witchery because of their low social classes. Sarah Good was known as a whore and a beggar, while Sarah Osborne was married to a lower social class and was a horrible Christian. This accusation of the lower class portrays a lot of what happens today in the real world.
In 1692 Salem, Massachusetts, a group of young women began to display erratic and unusual mental and physical behaviour. The manifestation of the unfamiliar symptoms, and Puritan 17th century ideology, initiated a yearning for rationalization for the behaviour. Therefore to explain their behaviour the young women accused the slave woman Tituba of practicing witchcraft and afflicting them. Thus began the Salem Witch Trials.
Overall discrimination is an awful thing. It is like a STD, it can be passed from parent to child, or someone can become infected if you don’t watch out. Discrimination is also like the plague. It sweeps over a large amount of people, infecting most, and most don’t survive. Though today much of the discrimination is gone, just like the plague, but it is still there. Unfortunately for some people, they have to deal with people discrimination from others. Whether it be discrimination of one’s race, age, disability, or gender. Discrimination has numerous damaging effects to someone’s life. In Of Mice and Men the unlucky victims of discrimination also suffer from the same effects. They allow for people to have control of them and walk all over them. Discrimination is like a fire... It hurts.
Back in the 1700s slavery was a big part of the agricultural production. During this time discrimination was a huge problem. Discrimination means, separating two types of race or just two types of anything. Discrimination is unjust rules, non-equal treatment, and not equal to the ones who are different.
Discrimination. Just one of the million words that we encounter every day. One simple word in the dictionary that has already affected the lives of many across nations. A simple word that gave rise to uprisings, heroes, villains, icons, war, freedom and not to mention history itself. When a word is born and it speaks of the lives of the marginalized, the oppressed, or of the powerhouse alliances, it will always be heard even in silence.