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Critical interpretations of witch hunts in salem
Controversies on the Salem witch trials
Controversies on the Salem witch trials
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During the salem witch trials a lot of people accused each others of being a witch or dealing with the devil most of them lied because they wanted something that person had people accused each other left from right and those who were accused felt to ashamed to lie and admit that they talked to the devil because no one would believe them.
Many people lie and blame things on others all the time and most of them don't feel ashamed of themselves because to get what you want sometimes you have to lie a little to get what you want. sometimes it doesn't always go your way and being honest doesn't always help you . Blame and shame play a big part in the in the book the crucible by Arthur Miller because being shamed for witch craft would ruin your reputation and give you a bad name and blaming others to try and get what you want in life.
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During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is
The Crucible is an incredibly influential play no only in the fact that it displays many important themes, but it also portrays how a theocracy impacts societal actions. The Salem witch trials were the culmination of the problems with theocracy. The actions of society, not only are impacted by their personal thoughts, but also in religious undertones affect them. Act two in the play portrays not only all of these themes, but also some important events leading towards the witchcraft hysteria. Act two in the play portrays how theocracy ultimately leads to chaos.
In the novel, Abigail starts the accusations by saying, "I go back to Jesus; I kiss his hand. I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!" Another girl, Betty, continues the cry with, "I saw George Jacobs with the Devil! I saw Goody Howe with the Devil!" From here on, the accusations grow and grow until the jails overflow with accused witches. It must have given them an incredible sense of power when the whole town of Salem listened to their words and believed each and every accusation. After all, children were to be seen and not heard in Puritan society, and the newfound attention was probably overwhelming.
In The Crucible, a few of the townspeople speak out against the injustice of the magistrates. These include John Proctor, Giles Corey, his wife Martha, Rebecca Nurse, Elizabeth Proctor, and even Reverend John Hale. Proctor refuses to give up his integrity and sign his name to a false confession. He thought it was enough admitting to a lie, but he can not bear to sign a confession when others had died for refusing to give the courts what they want. "Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!" exclaims Proctor (886). Giles Corey is being pressed to death for not giving the court the name of an innocent person. Even to the end he refuses to give in. "Great stones they lay upon his chest until he plead aye or nay. They say he give them but two words. `More weight,' he says. And died," explains Elizabeth (883).
In Arthur Miller 's book “The Crucible” there is an inadequacy of honesty which is a very important trait for everyone to learn. In this essay I am writing to prove that the paucity of honesty is negative and was very prevalent in Salem and that very few people remained truthful throughout the Salem Witch Trials. The dishonesty in The Crucible would soon lead to the deaths and imprisonment of many residents in Salem. Those accused would lie and accuse other people to stay out of trouble from the authorities, but this took the life of many innocent victims. In Miller 's book Dishonesty is expressed by almost everyone included in The Crucible such as Abigail, Mary, and Elizabeth.
The Catholic Church considers pride to be a sin because pride is about “me”, “myself” and “I”, they only worry about themselves and no one else. Although people might not believe it, today’s society is filled with pride; from being proud of your heritage to being proud of your sexuality, pride is all around. However, the Catholic Church believes that pride is the foremost among the seven deadly sins because all a prideful person thinks only of himself, and that is the exact opposite of what the Catholic Church teaches. The Catholic Church wants them to forget about themselves and go out and help others. In Arthur Miller’s The Crucible, Reverend Hale, Elizabeth and John Proctor all have a great deal of pride which in each case eventually decided their fate.
In Miller’s “The Crucible” the pride of the people of Salem leads to a massacre of innocent lives. Pride is delight or elation arising from some act, possession, or relationship. One of the main characters, John Proctor, has pride in his beliefs of purifying the Church of England. His wife, Elizabeth, has pride in her ability to use the trials as an ultimate revenge against Abigail Williams. John Hale is the “expert” on witches his pride springs from his extensive knowledge, but later in the play he recants and loses all his respect. Hale is the chemical that cause the conflict to come into full swing between Elizabeth and John Proctor.
Cruelty is actions leading to the pain or suffering of others, sometimes intended. Throughout society we use cruelty as our reaction to another’s mistake. Cruelty may also act as the source of these mistakes resulting in social, political and personal motivators to others to be cruel. In the movie, The Crucible cruelty acts as crucial social, political, and personal motivator. The antagonist Abigail Williams utilizes cruelty to hide her past faults. Abigail’s cruelty was stimulated by cruelty from John Proctor, the protagonists. Cruelty reveals more about the victims of her than Abigail herself. Cruelty is a continuous cycle that plays a key role in the movie’s overall message on reputations, power, and guilt.
The judges now how to choose on rather or not they would own up to the facts or live in denial. Danforth was the main judge that believed the girls and was the one that put the townspeople into the jail. When he heard that the girls were lying about the witchcraft; he response was “And do you know that near to four hundred are in the jails from Marblehead to Lynn, 3 and upon my signature?”. He was reassuring that what he was going to be the statement to place the blood on his hands. Danforth did not want to be the one that was blamed for hundreds in the jail. His pride clouded his logical mind. Another effect of pride was during Act four with John Proctor. He was given the choice of living with lies or dying with his pride. His name was basically his pride in this case. When asked to give more names of the innocent he would not; he said “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang!... “. He’d rather die with knowing that he did not blacken his name and not accuse the ones around him, than be the one that cause more the hang. John Proctor did not want to “rat” out the people of his town just to he would live. He knew that his name would pass down to his sons and so forth. His pride lead him the way to the person that hung
“It’s strange how I knew you, but I suppose you look as such a good soul should. We have all heard of your great charities in Beverly.” This quote, stated by Reverend Hale, referring to Rebecca Nurse explains how others in the town think very highly of her. Therefore, when Rebecca is accused of using witchcraft to murder Ann Putnam's babies during the Salem Witchcraft Trials, the townspeople suggest that it may be a hoax. I can relate to Rebecca Nurse because we are both greatly understanding, extremely skeptical, and very nurturing.
In the Crucible, we are introduced to the main protagonist John Proctor; the way that Arthur Miller presents him by rebelling against the authority in Salem. Out of the entire town he is the only person that speaks out, realising that the authority is unfair and unjust; he is not like everyone else in the town who keeps quiet to themselves. There are many situations where we the readers can see very clear examples of him rebelling against the authority that controlled Salem. One example of Proctor rebelling against authority in Salem was when he did not go to church on a Sabbath day and instead decided to pray in his own home ‘Mr Proctor, your house is not a church; your theology must tell you that’. That is one clear example of him rebelling
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
Would you be able to call someone in your community a witch? In the play The Crucible by Arthur Miller, between 140 and 150 people were apprehended, and nineteen men and woman were killed for unjustified acts of witchcraft in Salem, Massachusetts. Throughout this time period we see people turning on each other and accusing each other. Shifting blame from one person to the other. While a wave of hysteria spread throughout their their town. but who deserves the blame for the 19 deaths of innocent people?
As Samuel Butler said, “The truest characters of ignorance are vanity and pride and arrogance.” Our society is changing rapidly due to vanity, a study from the University of Florida shows that 65% of teenagers these days act out of vanity more rapidly than they would honesty. Many people often find themselves caught up in the day-to-day situations that involve oneself confidence and the opinion of others. Frequently, we must make decisions out of either integrity or vanity.
When Danforth, a judge of the court, asks him to hand over his signed confession, Proctor refused, became very upset and said “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies!...I have given you my soul leave me my name!” (1132). Proctor was willing to sign the confession but it was the hanging of the document on the church door that he disapproved of since he did not want it to tarnish his reputation. In fact, he preferred to keep his reputation well rather than his own life. Although some may think Proctor is a selfish person, his reasons might have been justified. Proctor was aware that if he let them place his confession on the church door it would bring shame and dishonor upon him, his family, and their name. He did not want his sons to walk around and overhear the townspeople speaking ill of their name. He also believed he would have lost the right to speak to his sons about
...h, his wife, does not want to admit her husband’s deceit, proctor is accused of lying to the court. When Proctor confesses his sin of lechery he feels better and his internal guilt is freed. This is different to the end of the play where he signed the confession to witchcraft. He later rips it up as could not live with himself if he were to allow Abigail to get away with her lies, through confessing to something he did not do. In ripping up the confession he is also able to keep his good name which he says at the end is all he has left, his name, and he does not want to give it away.