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The journey of a hero
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Creation stories may include multiple gods, provide insight on the creation of man, and define heroic attributes. The story, titled Enuma Elish, sketched out the creation of the world for the Babylonians. Gods make up the majority of the Enuma Elish’s personae, and the Babylonians envisioned these gods as a family: “Primeval Apsu was their progenitor. / And matrix-Tiamat was she who bore them all, / …Then were the gods formed within the(se two).” (Tablet 1, Lines 3-4, 7) The wisest and most accomplished god, Marduk, took over as ruler of the gods later in the story. The Babylonians thought of Marduk as the hero of the story, although he possessed undesirable attributes. “At his commands the gods shall pay heed.” (Tablet 6, Line 68) This quote from the Enuma Elish reveals that none of the other gods wanted to mess with Marduk. This got to his head, and, unfortunately, the hero of the story became prideful and arrogant. In the Enuma Elish, Marduk created man to work for the gods: “I shall create human kind, / They shall bear the gods’ burden that those may rest.” (Tablet 6, Lines 7-8) The creation of man takes plave after the gods formed the rest of the universe. This communicated to the Babylonians that their creation was an afterthought and that they were only useful for work. A creation story such as the Enuma Elish can certainly shape a whole civilization’s …show more content…
The Akkadians thought highly of a legend known as The Epic of Gilgamesh. This story did not depict the creation of the world but still portrayed how the Akkadians viewed god, man, and heroism. The Akkadians, like many ancient civilizations, believed in many gods. Along with these gods, they worshipped some humans as gods, such as Gilgamesh. As their king, the Akkadians often worshiped Gilgamesh as a god. “And who, like Gilgamesh, can proclaim, “I am king!” / Gilgamesh was singled out from the day of his birth, / Two-thirds of him was divine, one-third of him was human!” (Tablet 1, Lines 48-50) Other characters in this epic included full gods. Unfortunately, these gods did not show mercy to the people outside their families, where they were loving. The Epic of Gilgamesh rarely mentions humans, which makes them seem less important. This may have had an effect on how the Akkadians thought of themselves. “Gilgamesh would leave no son to his father, / …This was the people’s shepherd, / Bold, superb, accomplished, and mature!” (Tablet 1, Lines 60, 63-64) Here, Gilgamesh possessed many noble qualities, yet humans were depicted as small and insignificant. This most likely made the Akkadians feel small and insignificant themselves. Although they felt this way, the Akkadians still knew what defined a hero. Together, the heroes of this epic, Gilgamesh and Enkidu could defeat
The Enuma Elish’s emphasis is not on the creation of humanity, but rather on the rise of the sun god Marduk, and how he became the supreme god. Marduk was born of Ea, who was born of the bitter water god Tiamat, and was very powerful. He was enlisted to defeat Tiamat and her monsters in a great war, and agreed on the condition that he will forever remain king of the gods. He defeated Tiamat, tore her body in half and used it to create the Earth and the sky. He is also credited with positioning the constellations to represent the gods, and assigning jobs to the gods who fought on the losing side with Tiamat in the war. He then created man to serve the gods in their defined duties, as it was deemed beneath them to perform such duties. The creation of man as a working servant of the gods established a lower role of humans in the Babylonian society than in that of the Mayans, where the people were created to praise the gods, not serve them through hard
The idealization of Gilgamesh success will help its ethical structure. However, in the beginning of the epic Gilgamesh was very arrogant by the gods and so the people of Uruk decide to teach him a lesson. They sent Enkidu. At first they were enemies and soon after they became friends during their dangerous journey. It has been a long time Gilgamesh needed a friend and we learned that in the epic they teach each other some lesson and their friendship grow stronger. They were now brothers and they both show some weaknesses but they teach each other how they can conquer it. During the whole journey Gilgamesh has truly changed for the better. So, the people of Uruk can learn from their ruler. They realize that the king has risked his life and that the people of Uruk ethical structure was created. They had specialized occupations and the most common work was architecture. They were the ones who build the strongest and tallest walls to make sure that the accomplishments of Gilgamesh will remain forever. The people of Uruk were also educated, they were the first city to ever discover literature and writing. Gilgamesh was amazed by his people and he was content with everything now since all he was worrying about was being immortal. Yet, his people and the creation they construct made Gilgamesh immortal. The structure of the community must also be equal since Gilgamesh is working hard for his people,
To Kill a Mockingbird is a classic novel written by Harper Lee. The novel is set in the depths of the Great Depression. A lawyer named Atticus Finch is called to defend a black man named Tom Robinson. The story is told from one of Atticus’s children, the mature Scout’s point of view. Throughout To Kill a Mockingbird, the Finch Family faces many struggles and difficulties. In To Kill a Mockingbird, theme plays an important role during the course of the novel. Theme is a central idea in a work of literature that contains more than one word. It is usually based off an author’s opinion about a subject. The theme innocence should be protected is found in conflicts, characters, and symbols.
A myth is a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events. Each civilization has its myths about the creation of the world and its human race. Most speak of “gods” who perform feats far beyond that of humankind. Most are legends passed down through oral tradition, and embellished along the way. The book of Genesis is one of the most significant books in the Bible and is sacred scripture for Jews, Samaritans, and Christians. The Babylonian epic, Enuma Elish, is one of the most important sources for understanding the Babylonian worldview. Hesiod’s Theogony is a poem describing the origins and genealogies of
“Often fear of one evil leads us into a worse”(Despreaux). Nicolas Boileau-Despreaux is saying that fear consumes oneself and often times results in a worse fate. William Golding shares a similar viewpoint in his novel Lord of the Flies. A group of boys devastatingly land on a deserted island. Ralph and his friend Piggy form a group. Slowly, they become increasingly fearful. Then a boy named Jack rebels and forms his own tribe with a few boys such as Roger and Bill. Many things such as their environment, personalities and their own minds contribute to their change. Eventually, many of the boys revert to their inherently evil nature and become savage and only two boys remain civilized. The boys deal with many trials, including each other, and true colors show. In the end they are being rescued, but too much is lost. Their innocence is forever lost along with the lives Simon, a peaceful boy, and an intelligent boy, Piggy. Throughout the novel, Golding uses symbolism and characterization to show that savagery and evil are a direct effect of fear.
Literary Analysis Anthem and Station Eleven are both dystopian novels. Both books relate to the citizen having little to no freedom with the government that is controlling them. Anthem was written by Ayn Rand, she wrote about how the government in this area controls what each person is destined to be whether you like it or not. Whereas in Station Eleven the world has practically ended due to a deadly flu virus and, somehow, ended up with a man as many know as the Prophet attempting to rule the word. Both dystopian novels have a very unfair dictatorship type government.
This religion included mythology similar to that of the Greeks and provided an explanation for many events in their history, including their creation. The Babylonian creation myth was estimated to have been written between 1900 and 1500 BC (“Marduk Creates the World from the Spoils of Battle.”). The original story was written on tablets which have been damaged throughout history. This particular myth is incomplete because of the damage to the tablets. The end of the story that includes the creation of humans was incomplete, but was supplemented using materials obtained from later writings. This creation myth shares many similarities with those of other cultures, particularly to that of the Greeks. It first introduces three gods, Apsu, the god of fresh waters, Tiamat, the goddess of the salt oceans, and Mummu, the god of the mist. Apsu and Tiamat would parent the god Ea. Ea, after slaying Apsu, would have a child with the goddess Damkina named Marduk, the four-eared, four-eyed giant who was god of the rains and storms. Marduk, the most powerful of the Babylonian gods, was the main figure in their mythology including this story. Marduk, like most Babylonian gods, was known by many names, as he was sometimes referred to as Bel (Kramer). Other works describe Marduk as the god of 50 names, each one representing a divine attribute (Kramer). Marduk was the Lord of the Gods of Heaven and Earth. All nature owed its existence to
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
The balance between nature and civilization is a very important aspect for humanity. Humanity is a very important characteristic for people to have it in them. Especially, the people who are related in the politics. Humanity means helping, caring, selfless for others in every possible way. In the Epic “Gilgamesh” the King of Uruk, Gilgamesh, is terrifying, brutal and mean to his people. He was strong and unstoppable. He took whatever he wants, anyone who disagreed got trampled, and he raped his warriors noble wives. Upon the plea from the people of Uruk, the Gods create an equal to Gilgamesh, which is Enkidu. Gilgamesh was one-third human, and two-third god. On the other hand, the creation God, Aruru, creates Enkidu with clay. Enkidu is a giant
The people thought of all the gods to be wise and would seek their guidance in certain situations. Their religious beliefs brought this respect, and in some ways fear, to honor the gods so they would be gracious in return. “Religious beliefs instilled fear of the gods, who could alter the landscape, and desire to appease them” (Bulliet, 19). The Mesopotamians believed that the gods were human like in form, but that if they were to be unhappy by something the people did, they could alter anything in their lives, and in some cases even kill
In many mythology literature we get an understanding that humans and gods do not get along as gods are more divine than human. Their relationship seems to be quite rattled, in the epic of Gilgamesh the gods seem to play a huge impact in Gilgamesh’s life as they are the one who watches Gilgamesh’s actions and make decisions upon them. In this literature it should be known that here are more than one god each which holds different powers and strength. Each god plays a role in Gilgamesh’s journey as he travels around and rule his empire. In the literature we get an idea that the gods where not a huge fan of Gilgamesh as he was not the ruler they expected him to be, so they intervene in his life by creating Enkidu as a guidance. Even by doing so the gods where not happy with the outcome these two brought and decided to punish them with the death of
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
As human beings, we are designed to belive in something. Although the belief in a higher power or religion is diverse, many theologies share common themes. “The Epic of Gilgamesh” and the Hebrew book of “Genesis” are seemingly polar opposites. Christianity, demonstrated in Genesis, is monotheistic, and the Hebrews base their faith on their relationship with God. On the other hand, Sumerian philosophy, found in Gilgamesh, is polytheistic, and the Sumerian people base their theology on fear. Ancient polytheistic literature forms an archetypical pattern of the mortals trying desperately to please the gods. A mortal’s entire existence rests in the hands of the sometimes childish gods. In spite of this, these two stories
Gilgamesh ignored many of these kingly duties and was eager to become heroic and godly. "The young men of Uruk he harries without warrant, Gilgamesh lets no son go free to his father. By day and by night his tyranny grows harsher" (George, Tablet I 67-69). The beginning of the epic depicts his kingship as tyrannical and immoral, which could go without question or complaint unless the gods will it. Although considered great for his many feats such as his great walls and military expeditions, his faults could not be questioned by the commoners, which show a flaw in Mesopotamian kingship. Therefore, the gods ask Anu to create a counterpart to Gilgamesh to balance his oppressive reign. "Let him be a match for the storm of his heart, let them vie with each other, so Uruk may be rested!" (Tablet I 97-98). Enkidu, Gilgamesh 's counterpart, was initially created as a wild, uncivilized man rather than a demigod king. His position was to serve as a person that would try to prevent Gilgamesh from becoming so lofty and boastful and to make him become mature and make rational decisions. This becomes evident in Enkidu 's first encounter with Gilgamesh at the wedding: "For the goddess of weddings the bed was laid out, Gilgamesh met with the maiden by night. Forward
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.