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Pathos in Romeo and Juliet
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Brutus used pathos excessively in his funeral speech and they appealed to the Plebeians’ sense of patriotism and love. Before Brutus joined Cassius’ conspiracy, he was one of Caesar’s favorites, a close friend, and well-respected and trusted by Caesar. When Cassius brought out the idea of the conspiracy, Brutus anxiously pondered and conflicted with himself about it, but in the end joined with the genuine belief that it will benefit the people of Rome. He hoped Caesar’s death would end corruption in Rome, and the distress and sadness of the citizens. Thus, he used pathos in his funeral speech in order to appeal to the sense of patriotism and love for home. Brutus said, “If then that friend demand why Brutus rose against Caesar, this is my answer:
Brutus’s speech was more formal and directed to the citizens of Rome. At first, it was so moving and inspiring that the audience wanted to make him the king. However, Brutus only used his reasoning and logic without any kind of emotional appeal to it. In his speech, he stated that the reasons behind Caesar’s death was because he loved Rome more than Caesar, Caesar was too ambitious, so he
Analysis of the Funeral Speeches of Brutus and Marc Antony from Shakespeare’s Julius Caesar At the funeral of Julius Caesar two characters make speeches to the plebeian mob, Brutus and Marc Antony. Shakespeare shows us the personalities of the two orators and gives one an advantage over the other. Marc Antony has an advantage over Brutus because he speaks after Brutus and he has Caesar’s body. He also interrupts Brutus’ speech.
The most predominate and important aspect In the play Julius Caesar, by William Shakespeare are the speeches given to the Roman citizens by Brutus and Antony, the two main charaters, following the death of Caesar. Brutus and Antony both spoke to the crowd,using the same rhetorical devices to express their thoughts. Both speakers used the three classical appeals employed in the speeches: ethos, which is an appeal to credibility; pathos, which is an appeal to the emotion of the audience; and logos, which is an appeal to the content and arrangement of the argument itself. Even though both speeches have the same structure Antony’s speech is significantly more effective than Brutus’s.
“If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more.” (1) In this sentence he is using pathos to invoke the audience, trying to put them in his own shoes by telling them that he conspired against Julius for their sake. “As Caesar loved me, I weep for him. As he was fortunate, I rejoice at it. As he was valiant, I honor him. But, as he was ambitious, I slew him.” In this quote he uses words of emotion such as love, rejoice, and honor. Brutus is trying to influence the audience into giving him sympathy by making the audience feel what he wants them to
Shakespeare uses literary devices to appeal to the audience and persuade them. In Brutus’s speech, he used pathos to appeal to the emotions. When he stated that he did not love ‘Caesar less, but that he loved Rome more, he gave a dramatic sense of patriotic pride. He is so loyal to his own country, he would sacrifice loved ones in order to protect it. It also gave an effect of pity towards him because he sacrificed his friend anyways for the better good. Shakespeare make him appear more sincere.
It has been said fighting fire with fire only leaves both parties burned. Human emotions have the strength of fire; consequently, emotion can damage many souls if left to burn. At the funeral of Caesar, Brutus is aware the crowd is burning with passion and mistrust and strategically chooses to fight their raging emotions with soothing logic. This choice defines Brutus' speech. Even though he had the disadvantage of going first and the crowd ultimately sided against him, Brutus's speech managed to best Antony's in the areas of Ethos, Parallelism/repetition, and logos.
Brutus’s relentless determination for the greater good of Rome contributes to his identification as the tragic hero. Even though Brutus is not a good judge of character, all of Brutus’ actions are intended for benefit others. He truly believed that if the conspirators “motives” are pure —as he was “sure they” were—they “bear fire enough” to sustain unwavering loyalty for the cause without need for an oath (2.1.127-132). Brutus articulates this to maintain the integrity of the act for both the conspirators, and the audience. For the audience, this statement enhances the play with the use of verbal irony because they are already aware that not all of the conspirators are murdering Caesar for Rome’s best interest; rather, for their best interests. From this statement, Brutus can be characterized as apprehensive about joining the conspiracy yet still honorable. He can be seen as apprehensive because he feels the need to orate why the conspirators are slaying Caesar. It is said so repetitively that it sounds like he is still convincing himself of the righteousness of the act; however, this lends to his characterization as being honorable. Because Brutus goes through so much deliberation, it is revealed to the audience that Brutus is slaying Caesar not for personal motives: but for the good of Rome.
Imagine yourself listening to a political debate, undecided as to which leader you agree with. One candidate begins to speak about unjust societal issues, such as the horrifying amount of people in the world that do not have food on their table. The candidate also begins to touch upon the topic of taxes and how he will lower them if he is elected. You find yourself being persuaded in the direction of emotions and morals. The power of language used to appeal others is not only present in the modern world, but also in the play The Tragedy of Julius Caesar, written by famous English playwright William Shakespeare. The Tragedy of Julius Caesar portrayed a story of how an aspiring leader, Julius Caesar, is assassinated by a group of schemers, lead by Marcus Brutus, who disagreed with Caesar’s decrees and ways of governing. Over the course of the text, it demonstrated the use of two rhetorical charms: ethos and pathos. While ethos refers to the moral and ethical appeal and pathos invokes to the emotional aspect, each one was evidently shown in the funeral speech for Caesar given by his best friend, Mark Antony. Prior to Antony’s speech, Brutus had given the plebeians a synopsis of what had occurred. However, Mark Antony knew that what Brutus had told the plebeians was false. In such manner, he allured the plebeians onto his side of the tragedy by touching upon ethical and emotional appeals.
In his speech, Brutus appeals to the loyalism of his audience by making intertwining arguments of ethos, pathos, and logos. He begins by establishing his ethos by asserting his status as an honorable fellow Roman worthy of their respect. He expands on this ethos by dividing it into three parts: his love of Caesar, his loyalty to Rome, and his relationship to his audience. Brutus tells his audience that he was a “dear friend” to the man he murdered, invoking a pathetic sense of sympathy from his audience. However, as he says himself, it was “not that [he] loved Caesar less, but that [he] loved Rome more,” strengthening his ethos as a loyal countryman with the interests of his audience at heart. After establishing an emotional connection to his audience and earning their trust, Brutus explains his logic
The Tragedy of Julius Caesar by William Shakespeare is a historic tragedy about the brutal murder of the Roman senator, Julius Caesar. Within the play, Caesar has two close friends—Brutus and Antony. Antony is a loyal friend, supporting Caesar and encouraging him in his climb to kingship; Brutus is a king-fearing traitor who leads the plot to murder Caesar. After Caesar is murdered, both friends make speeches—Brutus to justify his actions and Antony to passive-aggressively disprove his claims. In the speeches, they use three rhetorical literary devices: ethos, the appeal to gain the crowd’s trust; pathos, stirring the crowd’s emotions to influence behavior; and logos, the use of logic to reason with the crowd. By comparing the use of ethos, pathos, and logos in each speech and by
Brutus made his speech effective in persuading the people by using tone and rhetorical devices. Brutus was compassionate when referring to how he loved Caesar as much as Caesar`s friends of his speech. Brutus was showing compassion on lines18 - 20 when he said, "If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus's love to Caesar was no less than his." Brutus said this to help the people understand the sorrow he felt for the loss of Caesar, but he felt he killed Caesar for the good of Rome. Brutus anticipated an objection by the people when he said he loved Caesar , so he went on to say on lines 20 - 23, "If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I love Caesar less, but Rome more."Brutus manipulated the people with rhetorical questions. He asks them on lines 29 - 33, " who is so base, that they would be a bondman, who is so rude, that they would not be a Roman, and who is so vile, that will not love his country," the people do not want to be against their country nor do they want to be so base to be a slave....
in his speech mark antony uses a rhetorical question to make the crowd question brutus’s motives. he says to the audience at caesar's funeral “did this in caesar seem ambitious?”. he uses this rhetorical question to make the audience question if brutus actually killed caesar for being “ambitious”. Antony includes another rhetorical question in his speech questioning brutus's motives for he asks the crowd “was this ambition?” Antony uses this rhetorical question to further shake their belief of what brutus earlier told them in his speech. Antony expertly uses these rhetorical question to make the audience at caesar's funeral question everything brutus had told them about caesar and why he had to kill him. he adds rhetorical questions to make the audience question themselves if caesar was ambitious and if that's the reason brutus was murdered.
Brutus primarily uses the rhetorical appeal of ethos in his speech. Ethos is prevalent in his speech when he is speaking about his love for Rome,which ultimately is higher than his love for Caesar. He relies on defending himself and proving to the townspeople his actions were a sacrifice for Rome. Brutus states, “Believe me for mine honor,and have respect for mine honor, that/ you may believe” (JC III.ii.14-16).Brutus’s expectations for his speech were for people to respond reasonably and realize that what he did was the right thing. Brutus is very successful because he presents the political struct...
The definition of a tragic hero is perceived as on who is neither wicked nor purely innocent, one who “is brave and noble but guilty of the tragic flaw of assuming that honorable ends justify dishonorable means”. In The Tragedy of Julius Caesar, Brutus takes the role of the tragic hero. Brutus’s honor, nobility, and self-righteousness makes him “a tragic figure, if not the hero” (Catherine C. Dominic).
A later example occurs during the funeral oration by Mark Antony. Brutus logically gives his reasons that necessitated Caesar’s death. He informs them that he acted out of love of Rome and his desire to prevent tyrants from controlling her. The citizens embrace his words with cheers and understanding. However, their mood alters when Antony offers his interpretation of the situation. He passionately described the deeds Caesar performed in behalf of the citizens of Rome, which clearly contradict the opinion of the conspirators that Caesar was too ambitious. Antony carefully uses irony in referring to Cassius and Brutus as honorable men; the strategy wins over the citizens and they listen with growing anger to his words. He leads the citizens to the body and begins to show the brutal results of the murder while simultaneously influencing them to believe that the conspirators are murderers and traitors. Ultimately, Antony reads Caesar’s will, which leaves his parks, private estates, and newly planted gardens to the citizens of Rome.