Alain. “The Image in Dispute.” In Forbidden Image: An Intellectual History of Iconoclasm, translated by Jane Marie Todd, 109-146. Chicago: University of Chicago Press, 2000. Gerhard, H. P. The World of Icons. London: John Murray, 1971. Luke, Theotokos of Vladimir, 1130, tempera on panel, 104 cm. x 69 cm., Tretyakov Gallery, Moscow. Martin, Linette. Sacred Doorways: A Beginner’s Guide to Icons. Massachusetts: Paraclette Press, 2002. Raphael. Madonna del Granduca. 1505. Oil on wood. 33 in. x 22 in. Palazzo
Lesson 10 Christianity PREVIEW Give the foundations of Christianity Discuss important beliefs and practices of Christianity Explain the beliefs of Christians about Jesus Christ UNLOCK ! Messiah Apostle’s Creed New Testament Old Testament CHALLENGE ! Answer this: Why is Christianity has the most number of followers all over the world? EXPLORE ! Amid the Jewish religious disintegration of the first century C.E. , an traveling Jewish preacher, Jesus of Nazareth ( 6 B.C.E.-. 29 C.E.) , inaugurated
is a Russian religious pilgrim. After returning home from Verkhoturye, Rasputin was noticed by his fellow peers and family as a changed man with holy and or mystical powers. Around 1898, Rasputin claimed to see Our Lady of Kazan (also called the Theotokos of Kazan) who is the Russian Orthodox version of the Virgin Mary whom is supposed to protect the city of Kazan, Tatarstan, Russia. Rasputin had supposedly witnessed a theophany of the Virgin Mary as the Russian Orthodox Church views the Virgin Mary
San Francisco From Orthodox Life, Vol. 30, No. 1 (Jan-Feb 1980 Ouspensky, Leonid Theology of the Icon, Volumes I & II, 1992, St. Vladimir's Seminary Press Ouspensky, Leonid The Meaning of Icons, 1997, St. Vladimir's Seminary Press & Lossky, Vladimir Quenot, Michel The Resurrection and the Icon, 1998, St. Vladimir's Seminary Press Williams, Rowan Lost Icons, Reflection on Cultural Bereavements, 2001, T & T Clark, Edinburgh