Paker, J.I. Knowing God. Downers Grove, IL: InterVarsity Press, 1993. Knowing God is a book written by J. I. Packer. In this book Packer talks much about the attributes of God, and how God relates to us and others throughout the Bible. In the opening chapters of Knowing God, Packer presents the idea that although many self-proclaimed Christians feel as though they know God most are misled regarding what this truly entails. He says that often times people in the church are not living in true relationship
Knowing God One page reflection on Romans 1:1-32 Paul opens the book of Romans by greeting the Church of Rome. He’s saying that he longs to be with them, but circumstances have not allowed him to be. In verse five he talks about bringing the obedience of faith to all nations. This is his call to preach to both the Jews and the Gentiles in Rome. Paul wants to go to Rome so badly but he is not able to. He wants to meet the believers so that he can impart spiritual gifts on them and
University. While attending Oxford, Packer gave his life to God at an Oxford Inter-Collegiate Christian Union meeting. He is the current Board of Governors’ Professor of Theology at Regent College. His most known work is Knowing God. Knowing God started as a series of magazine articles. In 1973, the articles were combined and published as a book, Knowing God. Summary The primary purpose of J.I. Packer’s book, Knowing God, is to know who God is by the end or have a better understanding. He splits the
Knowing God: Mysticism in Christianity and Other Religions Mysticism, mystic experiences, and encounters with the divine are important—and even integral—to many religions throughout the world. Mysticism, defined as experiencing the divine, should have a special importance in Christianity. Christianity posits a God who is transcendent, yet immanent, and as Christians we believe we can have a relationship with the Deity. Because of this we should have a unique conception of mystical experiences
discussion of the problem of evil in relation to the existence of god. Specifically outlining two sections where the problem of evil is discussed from atheist and theistic viewpoint. Statement: The problem of evil features an argument questioning the existence of god in relation to evil, attributing both atheistic and theistic replies. First reply to problem of evil: (atheist). If god was all good, all powerful and all knowing, he would not allow the existence of evil. 3.1 First reply to the
J. I. Packer presents a compelling summary of how believers should know God through Scripture as well as experientially in living the tenets of Scripture, a true experience of Christ living in us. Packer illustrates God’s nature through Scripture and His character of wisdom, majesty, personal unfailing lovingkindness, yet righteousness, judgment and wrath which do not diminish God’s nature or righteousness. In God’s judgement His wrath is justly shown against sin and those who reject Christ. While
the existence of evil strongly suggests that there does not exist a god who is all good, all knowing and all powerful, I agree with Blackburn’s beliefs, that having negativity present causes there to be a close assurance that there is not an existent all positive and sain god. Blackburn begins to question the coexistence of evil while having an AAA god. An AAA god is known to be an all good, all knowing and all powerful god. A god that does, nor causes any harm to occur, one that knows exactly when
The God and Evil Problem A strong argument against the existence of a Christian God is contained in the theodicy problem. The existence of suffering is not compatible with an omniscient, omnipotent, omni benevolent superior being. An all-knowing being would be aware that suffering is and always will be in existence; an all-powerful being would be able to prevent suffering; and a perfectly good being would desire to end suffering. Many Christian thinkers have sought to justify this contradiction
God is real. I am a theist. I will be objecting agnosticism. God is a spirit that has determined how a person’s life will unfold. I believe, God has all the power and from the time of conception until death he has a person’s life planned. He knows how a person will act and react in situations, treat others, and their daily actions. Going to church and having a conversation with God can make a decision or situation easier. One may find answers they have been looking for. God is here to help us
all-knowing(K), and morally perfect God. First, in order to fully comprehend what is being argued we need to make a few of these terms clear. What exactly do we mean by the problem of evil? What is a PKM God? The logical problem of evil has its origins from Greek philosopher Epicurus. Typically, this argument is presented as follows: 1. If an all-powerful, all-knowing, and morally perfect God exists, then evil does not. 2. There is evil in the world. 3. Thus, an all-powerful, all-knowing, and morally
between life and death, dying in slow agony under our eyes… Behind me, I heard the same man asking; ‘Where is God now?’ And I heard a voice within me answer him: ‘Where is He? Here He is-He is hanging here on this gallows.’” (Wiesel, 1982) What possible good could have come out of this child being executed? He committed no recognizable crime. How could an all powerful, all knowing, perfectly good God allow such a thing to happen? Philosophers and theologians have struggled with this question for centuries
Western traditions believe that God is the creator and sustainer of all things. We would not even be self aware, let alone aware of right and wrong, if God had not created within us His image, and therefore the ability to make moral distinctions. The truth is we have no reference point for all this discussion about morality except as God reveals it. For us to argue with the source of morality is for the clay to argue with the potter. Some philosophers say that for God to define what is right or wrong
that the God of classical theism has certain attributes. These are that: · God is all powerful (Omnipotence) · God is all loving (Omnibenevolence) · God is all knowing (Omniscience) · God creates ex-nilho (out of nothing) · God is infinite The last point is not as important in this discussion; the others are the main points in the arguments for and against evil in the world. I will attempt to get an argument for each of the points above. First off, the attribute of God being
Second part of the class, we learned about the Triunity of God. Trinity is not easy to believe, describe and to understand. With human thinking, we are incapable of fully understanding the triune nature of the infinite God. We cannot comprehend the power, love, and holiness that is present in such a being. However, God does want us to know of its existence though, and include many truths about the Trinity in Scripture. Bible does not have the word Trinity and it does not provide a clear definintion
Anne Bradstreet, a prominent author of the puritan era uses many of her simplistic style works to demonstrate her loyalty to God. “Before the Birth of One of Her Children,” “To My Dear and Loving Husband,” and “Here Follows Some verses upon the Burning of Our House” all portray Bradstreet, as well as many other puritan authors’ beliefs of placing their faith of God above all other worries. Specifically, “Here Follows Some verses upon the Burning of Our House” illustrates a prime example of typical
existence of an immaculate God. In other words, the conclusion of the Basic Argument is that God doesn’t exist. If the conclusion is true, then perhaps the problem of evil is caused by human moral agents, not the deity or God. The conclusion matters if we want to understand why innocent people suffer. 1. If God exists, then God is all-powerful, all-knowing, and good. 2. If God is all-powerful, then She can prevent innocent people from suffering. 3. If God is all-knowing, then She would know when
to say that God saves us by personally suffering with us or by being above human suffering? How might Phil. 2 inform your answer? I think Martin Luther had it (and many, many other things) right. You can't say that Jesus died for our sins and suffered on the cross and then say that God did not also suffer. If Jesus is God, if Jesus suffered so too must God have. Philippians 2:6-8 really sums it all up stating who, though he was in the form of God, did not count equality with God a thing to be
may die while trying to help. That is how sacrifice works, you give something of your own for the good of others. Often people expect being thanked or liked for sacrificing, they may do it out of compassion or feelings of self-righteousness. However, God gave humanity an example of the greatest sacrifice, sacrifice of His own son. Surely many would agree that losing some time or money can upsetting, even your own death would not compare to the death of your child, because it feels like part of you is
DIVINE TRANSFORMATION KNOWING THE LORD What does it mean to know the Lord? Man was created to have fellowship with God, but because of his sin, he is prevented from that fellowship .Sin is anything that is against the righteousness revealed in God's Law. This includes anything less than perfect obedience to God's commands. You may be asking yourself: "How can I know God?" Man is able to know the true and living God through His Word, that is, the Bible. The Bible reveals God's character and His
recall knowing exactly why I had made that decision. I loved Jesus and wanted to dedicate my life to him and that still applies for today. Growing up I was given many opportunities to study the bible and further my understanding of God and his ways. I remember a time in my eight grade year of school, I attended a Christ In Youth Believe conference and during that short weekend learned what it meant to let go of myself and worship God. In that moment I had gained a new understanding of God and what