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William blake's perspective on church and religion
Religious beliefs and literature william blake
The creation
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The question of creation and origin of human kind has been the focus of conversation for centuries. Most of the population will agree that there is a higher power and even agree that they are religious. During the “enlightment period” of early America, many different opinions arose relating to our existence. William Blake confronts evil directly with truth by illustrating the “Tyger” searching for his creator using diction and repetition.
Blake cunningly draws us a picture of the tiger beginning with the whole, asking the tiger who could make his frame. Blake then moves to the eyes of the tiger, as he states, “burnt the fire of thine eyes”. He continues vividly drawing the picture for the reader taking the reader on a cosmic ride as the immortal hand creates its masterpiece. The creator of the tiger uses his imagination and creative thought to produce a one of the kind creation. The heart depicted as a powerful part that ordinary man cannot control nor would he dare bring to life. “The sinews of thy heart” generates us a word picture of only the strongest muscle used to create it; nothing spared in the formation of the heart. Once brought to life, there is no person that can contain its strength. Because of this, who would dare bring such strength to life uncontained? As the poem continues its description of the tiger it asks the question, “In what furnace was thy brain?” the bible consistently relates fire to purification. As he makes the tiger, it is created with a pure brain; therefore, it will have pure thoughts and clarity. The creation of the complete tiger is portrayed to the reader as a powerful, uniquely made, and pure creation. This creation is perfectly made and the creator approves of his work with a smile.
He starts...
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... things, “Did he who made the Lamb make thee?” Blake wants not only the tiger to recognize an almighty creator made him but also the creator made all things.
In conclusion, Blake draws a very distinct picture of God and his creation in the world today. People created by an Almighty Creator, are uniquely and specifically brought to life; he sees them as good and smiles upon them. The evil and dark world we live in has perverted our thinking and minds to the point where we have forgotten not only who had made us, but also how special and perfect he has made them. God delights in his creations and longs for them to know who He is. God is in complete control and over all things; he even controls the stars and the heavens.
Works Cited
Kennedy, X J., and Dana Gioia. Literature: An Introduction to Fiction, Poetry, Drama, and Writing. 7th ed. Boston, MA: Pearson, 2012.
Updlike, John. "A&P." Literature. An Introduction to Fiction, Poetry, Drama, and Writing. 12th Ed. X. J. Kennedy and Dana Gioia. 12th ed. Upper Saddle River: Pearson Education (US), 2012. 17-21. Print
Kennedy, X. J., and Dana Gioia. Literature: ,talk, An Introduction to Fiction, Poetry, Drama, and
The opening stanzas from William Blake’s poem “The Tiger” in “The Child By Tiger” by Thomas Wolfe help accentuate the theme of the story. They further relate to the passage in which Dick Prosser’s bible was left open to. The stanzas incorporated in the story reveal that with every good is evil.
Organized religion and its adversity to the natural world is a topic that William Blake addresses quite frequently in his writings. In "Little Boy Lost," from Songs of Innocence, Blake presents a young child, representing the fledgling mind, getting lost in the dark forest of the material world. The illustration at the top of the page shows the little boy being led by a light or spirit of some kind, the "vapour" that Blake later speaks of. The boy cries out to his father, not his biological father, but the priest that has been guiding him on his education of the world thus far. The priest is moving too fast for the boy and leaves him behind to wander through the thick mire of the world of man alone.
In the garden, a seemingly perfect being, Adam, is aligned within the sphere of God, joined by their dualistic and shared image. Yet as Frye Northrop points out, “In the soul of man, as God originally created there is a hierarchy…the reason… the will, and the appetite” (Northrop, 458). It is with little surprise that such a perfect body does not remain whole, as Adam takes not...
Kennedy, X. J., & Gioia, D. (2010). Literature an introduction to fiction, poetry, drama and
Altizer, Thomas J.J.. The New Apocalypse: The Radical Christian Vision of William Blake. The Michigan State University Press, MI: 1967.
Kennedy, X. J., & Gioia, D. (2013). Literature: An introduction to fiction, poetry, drama, and
Kennedy, X. J., and Dana Gioia. Literature: An Introduction to Fiction, Poetry, Drama, and Writing. Boston, MA: Pearson, 2012. 949-88. Print.
Kennedy, X. J., and Dana Gioia. Literature: an introduction to fiction, poetry, drama, and writing. 7th compact ed. /Interactive ed. Boston, Mass.: Pearson, 2012.
William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.
William Blake was a poet and artist who was born in London, England in 1757. He lived 69 years, and although his work went largely unnoticed during his lifetime, he is now considered a prominent English Romantic poet. Blake’s religious views, and his philosophy that “man is god”, ran against the religious thoughts at the time, and some might equate Blake’s views to those of the hippie movement of the 20th century.
In “The Tyger”, by Blake, I really enjoy many lines of this poem. This whole poem gets me going. In line six, the words “Burnt the fire of thine eyes” give me a picture of a tiger lying in the jungle and all you can see are his eyes lying somewhere within those woods. The tiger is definitely a very intimidating creature, especially at night. Then late the author talks about a furnace burning inside the tiger’s head, just upsetting the tiger even more, getting him to feel a rage within. His heart began to beat
William Blake’s The Tyger is reminiscent of when God questioned Job rhetorically about his creations, many of them being fearsome beasts such as the leviathan or the behemoth. Much like this speech from the old testament, The Tyger also uses a significant amount of imagery and symbolism which contributes to its spiritual aspects.
“A Poison Tree” written by William Blake in 1757-1827 tells a tale of a man who withholds from expressing his anger and vengeance which eventually turns into the murder of his foe some individuals interpret this poem to be depicting Christianity and the love of God. The theme of anger and vengeance is expressed by the way the writer, William Blake, conveys the speaker’s feelings with the use of imagery, figurative language, and tone.