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Freud's theory and implications
The strength of Freud's view
Critical evaluation of freuds theories
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In the classic tale of Oedipus the King, the author uses Oedipus as a symbolic symbol of betrayal, naïve, and despair. The tale in itself is a classic tragedy; it depicts characters in which is an act of betrayal, yet of the truth. Aristotle and Freud both have their own interpretation of the classic story of Oedipus. Aristotle idolizes tragedy in a significant manner as opposed to Freud emphasizing the true destiny and fate of Oedipus himself. Somehow, they are all juxtaposed into one complete symbolic meaning. Through the definition of tragedy, the destiny and fate of Oedipus the King, and the symbolisms used throughout the classic story, it is clear to say that Oedipus ‘role is a tragedy in itself and the act of him blinding himself is a symbolic meaning of despair.
In Oedipus the King, the main character, Oedipus, learns that his own eyes have betrayed him all along. In the classic tragedy of Oedipus the King, Oedipus is the new King of Thebes who learns that the old king, Laius, was murdered. It is soon his own destiny to find out the truth about Laius. In hopes of finding out the truth to set the people of Thebes free from destruction, he soon finds out that the truth affects him more than his people. In the beginning of the story, the people of Thebes come to him in hopes of finding safety. “Therefore, O mighty King, we turn to you; find us our safety, find us a remedy, whether by counsel of the gods or men (pg. 950, lines 43-45).” It was his duty as the new King to be the hero of the land of the people and solve the crime of the murder of Laius. He wanted to be praised for his works, and to also gain more fame, wealth, and respect by all of the people of Thebes and Kadmos.
In the story of Oedipus, there are several ...
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...r own son blinded himself so he could escape future betrayal. In the world today, there are several who have killed themselves, and self-mutilated themselves due to some type of tragic event that they couldn’t face alone. We all have a fate; the oracle is the God above. This is what Freud is saying; before we are even given a chance to take our first breath on this earth, we are given a destiny. However, it is by our own decisions that allow us to successfully fulfill it or not.
Works Cited
Kennedy, X. J., and Dana Gioia. Literature: An Introduction to Fiction, Poetry, Drama, and Writing. Boston, MA: Pearson, 2012. 949-88. Print.
Oedipus Rex or Oedipus the King Summary and Analysis." Oedipus Rex or Oedipus the King Study Guide : Summary and Analysis of First Stasimon, Second Episode, Second Stasimon and Third Episode (462-1086). N.p., n.d. Web. 17 Jan. 2014
Updlike, John. "A&P." Literature. An Introduction to Fiction, Poetry, Drama, and Writing. 12th Ed. X. J. Kennedy and Dana Gioia. 12th ed. Upper Saddle River: Pearson Education (US), 2012. 17-21. Print
The choir represents the voice of the people, the voice of the masses. People often conform to this uniform truth, they want to be like other people. This conformation leads to a uniform voice from the public. This voice is often ignorant to the truth, seemingly to the point that it creates its own truth.
Kennedy, X. J., and Dana Gioia. Literature: ,talk, An Introduction to Fiction, Poetry, Drama, and
On a warm, Summer's afternoon, I sat in my room, a Wii remote clutched in my right hand and a Wii Nunchuck in the other.
Oedipus the King: Reason and Passion In the play, Oedipus the King, there are dual parts of reason and passion. Oedipus primarily acts with both reason and passion at different stages in the play. There are several points in the play where Oedipus acts with reason. The first such point occurs when he is asked by his followers to help save Thebes. He acts with reason when he immediately decides to heed to their demands and find help for them.
A man has many defining characteristics - some positive and some negative. At times, a potentially positive characteristic may cause his eventual downfall. This concept can be directly related to the story Oedipus Rex. Aristotle stated, “the tragic hero falls into bad fortune because of some flaw in his character of the kind found in men of high reputation and good fortune such as Oedipus.” Essentially, he is telling us that Oedipus has a flaw that, under normal circumstances, would be a beneficial characteristic, but in his case, causes his demise. The defining characteristics of pride and determination can be attributed to the downfall of Oedipus.
Sophocles’ use of symbolism and irony is shown in Oedipus Tyrannus through his use of the notion of seeing and blindness. This common motif is extended throughout the play and takes on a great significance in the development of the plot. In an effort to escape his god given prophecy, Oedipus tragically falls into the depths of unthinkable crimes as a result of the mental blindness of his character; thus never escaping his lot.
Kennedy, X. J., & Gioia, D. (2010). Literature an introduction to fiction, poetry, drama and
Some people say that there is no way to control your own life, that your life has been planned out for you ahead of time and there is nothing you can do to escape this fate. Others believe that your life is a matter of choice, and what happens to you during your life is a result of your actions. The story of Oedipus Rex by Sophocles seems to prove truth in both of these statements, that there is a life predetermined for you yet you can alter your life, but you can not escape your prophecy. The quote "I am the master of my fate; I am the captain of my soul," by William Henley states just the opposite of what seems to be proven in Oedipus Rex. Because of the references in the story of Oedipus, I disagree with the quote made by William Henley.
Kennedy, X. J., & Gioia, D. (2013). Literature: An introduction to fiction, poetry, drama, and
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
In today's society we let our lives be led by a certain force that we believe in very strongly. Yet, a common debate that still rages today is whether we, as a species, have free will or if some divine source, some call it fate, controls our destiny. In the play, Oedipus the King, that special force is also used and is known and defined as fate. This played an important role in the lives of the characters just as it plays one in our daily lives.
Kennedy, X. J., and Dana Gioia. Literature: an introduction to fiction, poetry, drama, and writing. 7th compact ed. /Interactive ed. Boston, Mass.: Pearson, 2012.
Here is a story where Oedipus the King, who has accomplished great things in his life, discovers that the gods were only playing with him. He has everything a man of that time could want; he is king of Thebes, he has a wonderful wife and children, and great fame through out the lands. He has lived a good life, but in the end everything is taken from him.
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.