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Importance of performance in art
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What is Performance Art? How does it differ from Theater?
The term "Performance Art" started in the United States in the 60's. It was originally used to describe any live artistic event, which included poets, filmmakers, musicians, dancers, etc. Even though the descriptive word came about in the 1960's, there were earlier precedents for performance art. The live performances of the Dadaist meshed poetry and visual arts. The German Bauhaus, founded in 1919, included theater workshops that explored the relationship between space, sound and light. Direct influence also came about later in the 50's on through the 60's with the Beatniks and the happenings that took place in the Lower East Village in NYC. Earlier movements such as the Italian Futurists were also very involved in paving the way for what was to come in the 70’s.
By 1970 the term, performance art was used globally and specifically defined as live art, not theater. Even though theater and performance art often times share the same stage, in practice they are very different. Performance art is not a form of representational art, rather a moment of acquiring multiple characters and creating a fusion between one and the next, but never allowing the true self to ever fully disappear. A performer of performance art is usually oneself either telling a story, a feeling, an opinion, whether it be through video, movement, music, television, poetry, sculpture, spoken dialogue or any mix of these. An actor usually is personifying someone else under very specific conditions. Performance art leaves more leeway for improvisational efforts to factor whether it is text based or strictly movement. The script is a security paper reassuring a certain aspect of structure, but does not hold an absolute strict compromise. No two performances are ever really alike. A script for an actor is a bible; it tells how and when an action will happen. All cues, lines and characterization get memorized and obsessively rehearsed so that every time performed an almost identical performance is released. Rehearsals for performance artists are much more conceptual and often times will include researching, gathering props and costumes and having discussions with collaborators in their rehearsal time. Maybe this is so due to the little or no technical training that a ...
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... culture and identity. It allows the artist to be an insider and outsider at the same time, crossing the border of points of view at all times. It functions on different levels of society’s social structure, sometimes right on par with current events and other times defying all common everyday needs and resistance.
Performance art fluctuates between boundaries of all art. Its conceptual territory lies within the contradiction, the ambiguity and the extreme, making it difficult to define borders.
Performance art is a means of art that cannot be bought or sold. It is a chance where all art forms converge in many different mixes, whether it be music, video, painting, poetry, movement, etc. In a postmodern society where all genres loose their limits and are hard to define, performance art has become an absolutely hybrid art form.
Bibliography
1. Fusco, Coco. “English is Broken Here”. New York: The New Press, 1995.
2. Goldberg, Roselee. “Performance Art, From Futurism to the Present”. Singapore: C.S. Graphics, 2001.
3. Acconci, Vito, “Public Space in a Private Time”, url: www.kuntmuseum.ch.
4. www.lipmagazine.com
People usually expect to see paintings and sculptures in Art Galleries. Imagine the surprise one finds when they are presented with a man stitching his face into a bizarre caricature, or connected to a machine which controls the artist’s body. These shocking pieces of performance art come under the broad umbrella that is Postmodernism. Emphasis on meaning and shock value has replaced traditional skills and aesthetic values evident in the earlier Modernist movements.
It is getting the people of the community to support the revolution and make for a better life. In the essay it states, “Black art must expose the enemy, praise the people and support the revolution” (52). Black art is important to the survival of the black culture and the key to a better life, by revolution. Ron Karenga relies the message that a black aesthetic is essential to the revolution, in that it will help to judge the validity of the art in the black culture. If art is not to support the black revolution, it is invalid and useless to the community. This aesthetic will set guidelines for art and help to make art more focused on the revolution to help the community thrive. Karenga wants all art to support the revolution, no matter the art it needs to support the revolution or it is invalid to the black aesthetic. The artwork must be functional in getting its message through to the audience and inclining them to support and participate in the revolution, because in the end it will only help them get to a better
Throughout the years, America has pursued the performing arts in a large variety of ways. Theatre plays a dramatic and major role in the arts of our society today, and it takes great effort in all aspects. Musical Theatre, specifically, involves a concentration and strength in dance, acting, and singing. This is the base that Musical Theatre is built upon. For my Senior Project, I helped choreograph multiple scenes in a community musical “Thoroughly Modern Millie”. Choreography is a way of expressing oneself, but it has not always been thought of for that purpose. Agnes de Mille’s expressive talent has drastically affected how people see choreography today. Agnes de Mille’s influence in the world of dance has left a lasting impact in the Performing Arts Department, and her revolutionary works are still known today for their wit, lyricism, emotion, and charm.
Butler, Judith. "Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory." Theatre Journal 40.4 (1988): 519-31. The Johns Hopkins University Press. Web. 11 May 2011.
... performance pieces from becoming materialized via their documentation, one still finds many discreetly taken photographs and videos of his pieces circulating the web. Likewise, the reception of Yoko Ono’s 2003 reprisal of Cut Piece (1964) as captured by CBSnews.com’s article, “Crowd Cuts Yoko Ono’s Clothing Off” is typical of the sensationalized reception which characterizes the market consumption of avant-garde practices . So Burger was right in saying the culture industry consumes the most radical of gestures, for no one is completely outside the market, the circuit of exchange. On the other hand, no one is completely inside of it—there remain parts of humanity to which the market can stake no claim, Following this, we can perhaps write this addendum to the avant-garde demand: to integrate art within life-praxis, and make visible what is absent from both .
Redeye’s 24 Hour production of Shrek: The Musical can be defined as a performance. Although normally deemed as a musical event or sports game, essentially, a performance is an event that can captivate an audience which consists of an action, interaction or relationship. The performances can be planned and practiced or be spontaneously done at one’s aggression. Performances normally involve multiple participants as well as spectators and change the identity of the performer. Redeye’s 24 Hour production of Shrek: The Musical can be properly called a performance because the ensemble, both actors, directors, managers, and stage crew, diligently worked for twenty-four hours timelessly rehearing, building sets, dancing, and collaborated to produce a finished product that would tell a story to the audience and virtually transports them into the world of Duloc and into the swamps where Shrek resides.
According to Cambridge Online Dictionary, a performance is the action of entertaining other people by dancing singing, acting, or playing music. In a performance, performer(s) execute their act while audiences watch and critique. Performance of the human body changes depending on various factors such as the format, venue, and dynamics between the performer and spectators. In Anna Deavere Smith’s Never Giving’ Up, which is a live performance, and The Pianist, which is a film, there are differences and similarities on how the performance of the human body alters.
Though people can look into color and composition, others can still even look into the source of the art itself. Cole goes deeper, delving into the source of the art, looking in particular into the idea of cultural appropriation and the view a person can give others. Though it is good for people to be exposed to different opinions of a group or an object, sometimes people can find it difficult to tell the difference between the reality and the art itself. Sometimes art can be so powerful that its message stays and impacts its audience to the point where the viewer’s image of the subject of the art changes entirely. Cole brings up an important question about art, however. Art has become some kind of media for spreading awareness and even wisdom at times, but in reality, “there is also the question of what the photograph is for, what role it plays within the economic circulation of images” (973). Cole might even be implying that Nussbaum’s advertisement can sometimes be the point of some media, and that sometimes the different genres of art can just be to make someone with a particular interest happy. One more point that Cole makes is that “[a]rt is always difficult, but it is especially difficult when it comes to telling other people’s stories.” (974) Truthfully, awareness and other like-concepts are difficult to keep going when a person or a group is not directly involved.
Community, after the abolishment of slavery, this form of art is used to express liberation from the burden of prejudices. Improvisation allows artist to tap into their true feelings and express their feelings on the spot. These aspects
politics. Dada was not so much a style of art like Cubism or Fauvism; it was more a protest
Ono focuses on installation, performance, and conceptual art. Installation art is defined by the artist taking a whole space, room, or building like a museum and transforming it into their art exhibit. The patrons walk in to see an exhibit and are encompassed not only by the art, but the emotions that fill the room that is being portrayed by the artwork (DeWitte 240). Conceptual art is made when an artist comes up with an idea but the making and follow through is done secondary, and usually by another group of people that participate in the building or on-looking of the art (DeWitte 240). This form of art usually comes to life when the audience takes action to fully form the idea of the artist. Performance art is when an artist acts out their artistic styles and thoughts. It is emotional, sometimes tells a vague story which is open for interpretation, is done in front of a live audience, and most importantly, are rarely ever repeated (DeWitte 240).Since it is almost never repeated, the audience gets a unique experience. These styles are the best definition of what kind of artist Yoko Ono is; wanting the audience to be captured and to be a part of the art-making process.
In the first line of her 1993 essay titled ‘The Ontology of Performance: Representation without Reproduction’ Peggy Phelan writes that “performance’s only life is in the present”. She argues that once the live act is documented it ceased to be performance art as it ‘betrays the promise of its own ontology’, while being reproduced with the motive of wider circulation and prolonged life-span. She refers to the original purpose for which performance art was developed as a form, namely to resist commodification and escape the art market’s control and dictates. This argument highlights the first issue with performance documentation which is ideological. By using words such as ‘betrayal’, Phelan suggests there might be rules to working against the system, which in her view is one of the key characteristics of performance art. By succumbing to the pressures and the lure of the market, through the means of documentation available for circulation after the one-time-only event is finished, such performance in her eyes loses its ‘distinctive oppositional edge’.
In the last few weeks, with several tragedies occurring in the world, ethnocentrism is very present and even when talking about social, political and economic issues as well as, art. The term art in the past, has been given the definition of being primarily based on aesthetic beauty, and not focused on the emotional construct that art also possesses. Similarly, gender roles encourage women to conform to their norms the same way society thinks art should just be an aspect of beauty. The emergence on performance art in the late sixties, was a way of challenging painting to add an emphasis on the feeling art gives through performance. Marina Abramovic, performance artist, uses her performances as a tool
...ns something when it imitates nature and delivers facts of history or culture. Art is the exploration of what it is to be alive, to be human and struggling to understand one’s role within society and identity in general. By stretching the limits of what is acceptable, the artist questions preconceived ideas of what is ugly and beautiful, important and unimportant. These ideas in art and society are influenced by the emergence of new technologies that expand human understanding. Since technology improves and human understanding is bolstered by these theories (both philosophical and scientific), then art will always have a place. The artist’s place is to criticize and express the tendencies and attitudes of himself and of society. Even if those feelings are marginalized, their expression makes the audience aware of them, and begs them to ask questions of themselves.
Human’s have always struggled to express themselves. Art, is considered by many to be the ultimate form of human expression. Many assume that art has a definition, but this is not the case. Art, it can be said, is “in the eye of the beholder.” This simply means that what you consider art, someone else would not. Art is part of a person’s internal emotions, which signifies why different people see art as different things. Every type of culture and era presents distinctive and unique characteristics. Different cultures all have different views of what art can, and would be, causing art itself to be universally renowned throughout the world.