Living in a basement is definitively associated with numerous inconveniences. Yet, after having spent almost two years in such location, I managed to find one feature distinguishing basement from other apartments in a way that recompenses all of its nuisances - the window. A view from the narrow gap which is positioned merely few inches above the pavement provides remarkable experience of learning the city’s life.
The view my window offers may not appear intensively interesting at first, as, for the most part, it consists of wayfarers’ legs moving in opposite directions. However, after several hours of observation, it is possible to notice that the pace of people is at variance not only according to hour of the day, but also shifts throughout the week and year. And the pattern in the manner of how the passer-by’s gait changes embodies the city life’s rhythm.
As the day commences, footpath is congested with citizens hastening to their workplaces. From their tread one can scent somnolence, and lassitude. There are however individuals bursting with the energy and sense of fulfilling their ambitions. As time passes many of the pedestrians become children and students. They toddle without hustle, still with a dose of excitement. Later on, in the midday hours the crowd dilutes, as if preparing for the rush of the afternoon. The pace of people returning homes indicates their fatigue and hope for finding time to calm at homes. Evening is definitively the time of the young people. Roaming teenagers and students are filled with jaunty and light thoughts, and the positive energy surrounding them spreads among all the surrounding. The later it becomes the more chaotic and disordered the moves of the striders become. Finally, as the dawn draws closer streets become deserted, save for the communal service workers, and whole cycle is ready to restart.
Another dissimilarities in people’s way of walking can be observed with the shift of the seasons. Wayfarers tend to saunter much slower in summer, due to the high temperature’s influence on our mood and energy supplies. A perceptible amount of caution characterises feelings of pedestrians in winter, since the pavements become treacherous and dangerous places when covered with even the thinnest layer of ice.
This poem captures the immigrant experience between the two worlds, leaving the homeland and towards the new world. The poet has deliberately structured the poem in five sections each with a number of stanzas to divide the different stages of the physical voyage. Section one describes the refugees, two briefly deals with their reason for the exodus, three emphasises their former oppression, fourth section is about the healing effect of the voyage and the concluding section deals with the awakening of hope. This restructuring allows the poet to focus on the emotional and physical impact of the journey.
The speaker in “Five A.M.” looks to nature as a source of beauty during his early morning walk, and after clearing his mind and processing his thoughts along the journey, he begins his return home feeling as though he is ready to begin the “uphill curve” (ln. 14) in order to process his daily struggles. However, while the speaker in “Five Flights Up,” shares the same struggles as her fellow speaker, she does little to involve herself in nature other than to observe it from the safety of her place of residence. Although suffering as a result of her struggles, the speaker does little to want to help herself out of her situation, instead choosing to believe that she cannot hardly bare recovery or to lift the shroud of night that has fallen over her. Both speakers face a journey ahead of them whether it be “the uphill curve where a thicket spills with birds every spring” (ln. 14-15) or the five flights of stares ahead of them, yet it is in their attitude where these two individuals differ. Through the appreciation of his early morning surroundings, the speaker in “Five A.M.” finds solitude and self-fulfillment, whereas the speaker in “Five Flights Up” has still failed to realize her own role in that of her recovery from this dark time in her life and how nature can serve a beneficial role in relieving her of her
Walking in modern society is seen as a tool to get from one place to another. However, philosophers explore the idea that walking can be much more than just a means of transportation. Walking is a catalyst for the brain it helps increase brain function subsequently forming more articulate thoughts. I’ve noticed that the surroundings in which you choose to saunter play a big role in your thought process as well. Walking home on the streets of Berkeley compared to hiking through the mountains of Tahoe, I noticed a difference in my thought process. While in the mountains I felt much more relaxed and mentally clear, compared to when I was walking to my house I felt stressed and in a rush to get home. This idea is supported by the works of Rebecca
In this science fiction story, LeGuin introduces us to a utopian society that is characterized by mere beauty and a lovely environment that is harmonious. The city is described as a bright tower by the sea. The author emphasizes on its pristine and natural setting, with its great water-meadow of its green field. The existence of its people both young and old is that of harmony and peace. The children run around naked that symbolizes their innocence and that of the city. Though much emphasis is put on the natural beauty of Omela’s people and its environment, a lot remain to show its darker side which is hidden from the innocence of the kids until they reach the age of 10 (Le, Guin, 65). This is a total contrast to the lovely exhibition of the city and its harmony. It indicates a cruel society that exposes a child of years to unnatural suffering because of utopic beliefs that the success of the town is tied to the kid suffering. Other members of the town leave Omela in what seems like the search for an ideal city other than Omela but ...
The Ones Who Walked Away from Omelas is a short story written by Ursula Le Guin. In her story, Le Guin creates a model Utilitarian society in which the majority of its citizens are devoid of suffering; allowing them to become an expressive, artistic population. Le Guin’s unrelenting pursuit of making the reader imagine a rich, happy and festival abundant society mushrooms and ultimately climaxes with the introduction of the outlet for all of Omelas’ avoided misfortune. Le Guin then introduces a coming of age ritual in which innocent adolescents of the city are made aware of the byproduct of their happiness. She advances with a scenario where most of these adolescents are extremely burdened at first but later devise a rationalization for the “wretched one’s” situation. Le Guin has imagined a possible contemporary Utilitarian society with the goal to maximize the welfare of the greatest number of people. On the contrary, Kant would argue that using the child as a mere means is wrong and argue that the living conditions of the child are not universalizable. The citizens of Omelas must face this moral dilemma for all of their lives or instead choose to silently escape the city altogether.
The short story “The Ones Who Walk Away from Omelas” by Ursula LeGuin's is a story about a joyous city with a small town feel, or is it. The story takes place during the Festival of Summer. Children ride decorated horses in races and are seen playing in the fields, in their bare feet. The day is sunny and bright with music filling the air. On the surface, Omelas appears to be a quite waterfront community with pleasant citizens “merry women carrying their babies and chatting as they walked” (512). LeGuin’s describes the citizens of this small community as “not simple folk, though they were happy” (512). If fact, the citizens of Omelas are smart and cultured. As the story unfolds, the truths about Omelas begin to surface; drooz is introduced as well as the child that all know about, wish to forget about, but need.
The story begins as the boy describes his neighborhood. Immediately feelings of isolation and hopelessness begin to set in. The street that the boy lives on is a dead end, right from the beginning he is trapped. In addition, he feels ignored by the houses on his street. Their brown imperturbable faces make him feel excluded from the decent lives within them. The street becomes a representation of the boy’s self, uninhabited and detached, with the houses personified, and arguably more alive than the residents (Gray). Every detail of his neighborhood seems designed to inflict him with the feeling of isolation. The boy's house, like the street he lives on, is filled with decay. It is suffocating and “musty from being long enclosed.” It is difficult for him to establish any sort of connection to it. Even the history of the house feels unkind. The house's previous tenant, a priest, had died while living there. He “left all his money to institutions and the furniture of the house to his sister (Norton Anthology 2236).” It was as if he was trying to insure the boy's boredom and solitude. The only thing of interest that the boy can find is a bicycle pump, which is rusty and rendered unfit to play with. Even the “wild” garden is gloomy and desolate, containing but a lone apple tree and a few straggling bushes. It is hardly the sort of yard that a young boy would want. Like most boys, he has no voice in choosing where he lives, yet his surroundings have a powerful effect on him.
Individuals are not born with an ability to understand moral values and apply moral standards. As people mature, their physical, emotional, and cognitive abilities develop and so does their ability to deal with moral issues. Aristotle, an early Greek thinker who proposed one of the most influential theories of ethical thinking in the West, argued that our moral abilities which he called virtues or morally good habits, develop solely through constant practice and repetition, in the same way, he argued, humans acquire their moral abilities and when they are taught and habituated by their families and communities to think, feel and behave in morally appropriate ways. Such vitally important human values as courage, generosity, self-control, temperance,
In just this year alone thirty-nine state legislatures passed anti-trafficking laws, and for the first time a majority of states have considerable laws to fight against trafficking. In the last hundred years, the end of human trafficking has successfully become closer and more attainable than years before. (Polaris Project).
Upon arrival into the jungle of vast buildings, the first thing noticed is the mobbed streets filled with taxi cabs and cars going to and fro in numerous directions, with the scent of exhaust surfing through the air. As you progress deeper into the inner city and exit your vehicle, the aroma of the many restaurants passes through your nostrils and gives you a craving for a ?NY Hot Dog? sold by the street venders on the corner calling out your name. As you continue your journey you are passed by the ongoing flow of pedestrians talking on their cell phones and drinking a Starbucks while enjoying the city. The constant commotion of conversing voices rage up and down the streets as someone calls for a fast taxi. A mixed sound of various music styles all band together to form one wild tune.
It takes a while to process everything that is going on, but once you see the whole picture, the smaller details come out and are noticeable, even within the visually assaulting Square. The tall buildings are the first things you recognize; just the sheer size of them makes you feel like a tiny, unremarkable speck of dust. Each has its own character and was created with a unique design. A uniting factor of the buildings is the windows. The glass surface reflects the afternoon sun’s light, making a giant mirror from the buildings’ sides. The mirrors create an enormous hall of other building’s distorted reflections. Hanging from the buildings are advertisements for everything under the sun. Many billboards are for the different musicals that are going to be shown at Broadway soon; the classics, like West Side Story, Phantom of the Opera, Annie, and Wicked, are always there. Others are announcing the release of a new HP laptop, or Samsung HDTV. Some unveil a high fashion store’s new fall line of sweaters and jeans. Of course, there is the obligatory Coke commercial, telling you to enjoy a refreshing bottle of ice cold Coke.
Aristotle 's two theories are the stance between two different vices, which he refers to as the excess or deficiency. This virtue scale is Aristotle’s way to explain the definition and to gauge the importance of the virtue. Virtues of thought are virtues that arise from teaching an individual. For example, wisdom, comprehension, or intelligence are types of virtues of thought because this characteristic is gained through time. In contrast, virtues of character are gained by through habits. Some examples of virtues of character are generosity and temperance. These two categories distinguish what type of virtues a person
street in Syracuse, New York (Winders, 2011). It will look at how the built environment of
...vy urban dance tracks accompanying the rides are making my heart wallop so hard that I can’t stop jumping up and down with the unbalanced rhythm. As the night gets eerie and cold, the deafening screams and screeches slowly gets quieter and tranquil. The rides come to a halt. One by one the lights turn off leaving the twinkling stars to once again regain their glory. Exhausted, flushed faces rush past each other over the drink cans and crisp packets that lay lazily embedded and forgotten about on the underfoot of the mosaic of feet of people rushing to reach the exit before the huge congestion takes place. The humidity of the swarms of people starts to make my skin feel clammy. My parents, my friend and I follow the rest of the exhausted crowd towards the large gates. I clutch my new friend to my chest and glide happily out of the gates, into the mysterious darkness.
Aristotle believed that to be a good person you had to have intellectual and moral virtues and that good people learned goodness from the people they interacted with. Also Aristotle believed that all beings has an inherent goal that they try to reach; for humans it is complete development of talents and morals. One problem with virtue ethics is that there is no way to morally make decisions in complex situation; the best way to handle a difficult decision is to ask one’s self what one’s idol would