Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Hospitality in the Odyssey
The importance of hospitality in the Odyssey
Hospitality in the Odyssey
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Hospitality in the Odyssey
Hospitality as a theme in any literary work may not seem that it is important. However, in two pieces of work it becomes important to the telling of the story. The Odyssey is a classical Epic poem of Greek literature, written by Homer in 8th century B.C and translated by Robert Fagles. The Bible books Genesis and Exodus are collections of writings that were written down a very long time ago. Although there is one main story of the Bible, there are many translations, the New King James version which will be a source that I refer to later on. The characters in the Odyssey and the Bible show hospitality through food, banquet, welcoming in strangers and being humble in similar ways. …….Hospitality through the welcoming of strangers in The Odyssey and in both books of The Bible plays the most important role. There are certain rules of hospitality that are needed, you must invite a stranger into your home, do not ask them their name before they have sat and dined at your table, and sometimes you would be able to give gift offerings. If these rules of hospitality are not carried out, the consequences are very severe. Hospitality is to be given to all by all no matter . Being a good host is very important. It is a sign of respect for all no matter where they are from or how poor they appear to be. This rule of hospitality would mean that as soon as you see a stranger, you invite them into your home to sit at your table just as King Nestor in The Odyssey did “As soon as they saw the strangers, all came crowding down, waving them on in welcome, urging them to sit” (Homer, trans.1996, p.38). King Nestor did not hesitate to...
... middle of paper ...
...e host offers the guest the choicest meat, even when they are entitled to it themselves. “He passed them a fat rich loin with his own hands, the choicest part, that he'd been served himself” (Homer, trans.1996, p.126). This occurs regardless of wealth; while Menelaus is rich, Odysseus is not, yet gives Odysseus the best of the roast. To serve food and to give other people your own possessions, in the same status of wealth or not, shows respect and welcomes your guest with honor in any situation they are in. It is not until after the guest has had their fill that the host asks any questions about the guest or their name.
It is through our actions that we show ourselves. Some people may do things to receive something in return and some it is for the mere pleasure or giving. It is not only through these exact texts that the role of hospitality through food and
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
The fact that anyone may be a god in disguise is pretty good motivation to treat your guests as courteously as you possible. This idea influenced the Ancient Greeks to be very hospitable to anyone that set foot in their home. This is especially evident when
For example when Athena first visited Telemachus, he was shocked no one had greeted her and invited her in, telling her how they would feed and entertain her, and then find out what her need is. He sat her on an elaborate chair and himself on a bench without asking for anything in return. (1.118-124, 130-134) Not only was he shocked a guest was at the door, he made her more comfortable than himself, not even knowing she was a goddess. This shows the gods that people are behaving correctly and putting others comfort before their own. Homer did this to introduce the hospitality theme. He went farther into detail in this passage to tell the audience what hospitality was like during that time as well as characterize Telemachus. He sounds very generous when welcoming Athena into his house and the audience starts to understand who he is. However we see some characters that feel forced to be hospitable for fear of the gods rather than hope for them. Eumaeus showed this when he said "You too, old man of many sorrows, since the spirit brought you here to me, do not try to please me nor spell me with lying words. It is not for that I will entertain and befriend you, but for
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
Throughout Greek culture, xenia has been a prominent method for those who are in need. Homer could obviously see the importance of hospitality since he put such emphasis on it in his works. This re-occurring theme has; however, lost some of its relevance through time, but can still be shared through small acts of kindness. The Bible even says to “offer hospitality to one another without complaint” (1 Peter 4:9). Therefore, being generous towards others can help continue on the meaning of being hospitable.
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
The Odyssey and O Brother, Where Art Thou? both contain Homer’s initial implication of the common hospitality throughout ancient Greece. In the movie, one example of this being portrayed is nearing when Ulysses, Pete, and Delmar escape from prison. The men travel to Wash Hogwallop, Pete’s cousin, house to seek refuge. Wash welcomes them into his home immediately, thus showing Homer’s theme of hospitality. He gives them stew and proceeds to talk to Pete about other family members inside his home. One could say that Joel and Ethan Coen, the directors of the movie, purposely incorporate this scene for several reasons, but the main one is to reveal and incorporate the message from The Odyssey. By having Wash so readily take in his cousin, and his cousin’s friends, the two directors wave a red flag, drawing the viewers attention to this theme. This also shows how hospitable King Alcinous was towards Odysseus. Another example of hospitality throughout the movie is found through...
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
In the first section of his book (What You Have Received as Gift, Give as Gift) really make an impact on my views on living a fulfilled life. Everyone has a purpose and a gift on this life and everyone should know that they are somebody and everyone should know this to fulfill a good life. Everyone should work together and use our strengths to help others. God gave all of us a different and unique talent or gift and we should place that gift on others as God has done to us. When we showcase our gifts and talents, we should be grateful and show humility. We should not gloat our talents, but instead help others in order to gain a better understanding of others and the world around us. As Gula says “Gratitude is the virtue that gladly recognizes everything we have received as gifts to be shared, not possessions to be hoarded. Gratitude remembers, too, that God is the giver of these gifts” (Gula 30). My view on this is that gratitude and humility are one of the core values on living the good life because we can use these talents to gain understanding of our own self and others around us. Like God, we can use our gifts to also gain companionship, which God believes to be in reaching a good
Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe...
For instance, it was an extremely sunny day in Ghana, West Africa, and I had gone out to the well to fetch water. It was while carrying the bucket of water on my way back that I noticed my neighbor’s children fighting over the insufficient amount of food that they had to share. My family and I were not rich but from what I saw, I knew that we were better off than other people I knew. I carried the bucket of water inside the house and came back outside to call the two youngest children that were fighting over the last grain of food. I shared my food my food with them and though it was not sufficient for all, feeding the younger ones alone was better than not helping any one of them at all. There was only little that I could possibly do but by sharing, I had helped them in a great way, even if it was just for the time being.