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Hindu belief system
Hindu belief system
Religion and beliefs india
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I am very religious and a huge believer in God, since childhood. My grandma has played a big role making me religious person. I remember in my childhood my grandma used to take me to the temple with her every day. From that time, I am attached very strongly toward the god. There was temple close to my house in India. I used to go to temple with my grandma two times a day morning and evening. These two times in temple saints (Hindu monks) do the “Aarti” (Aarti is waving lighted wicks before the sacred images to infuse the flames with the Deities’ love, energy, and blessings). “Aarti” means get rid of the darkness from life.
My ethnographic research is on the Hindu saint community. “Saint” is the word many people don’t know about it. However, before I tell anything about saint it is very important to describe what is a temple? Why saint lives there? Why need saint in the temple?
The Temple is the place where can find a statue of Hindu God and people go there to worship the God. For any Hindu temple in the world there has to be saints to take care the temple, offer aarti, worship god, and do “Satsang” (which refers to an environment, which is conducive for experiencing the presence of God).
The location I have chosen for my research paper is located 4N739 IL Route 59, Bartlett, IL 60103. For my research, I had to take permission from the temple authorities. I called in the temple, told them about my project, and ask for the permission to spend 3 to 4 hours at the temple observing the temple and especially the saints. They said I can go to the temple and I can do my research paper but they restrict to take any video in the temple. Authorities said I could take the notes but no picture or video inside the temple.
I choose Friday to...
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...ground. There were many stone pillars in the temple and every pillar was crafted with amazing design. As I noticed, every design was representation of Indian culture. The design of different gods and all the famous characters from India was beautiful. The ceiling, every corner, and every part inside the temple was crafted. There was detail written about the craftwork of the temple. The stones were hand carved by more than 2000 craftsman over a period of 22 months. The lord Swaminarayan statue was in middle of the temple. The statue was so alive felt like Lord Swaminarayan is actually there in the temple. The ornaments and cloths of god were beautiful. There were lots of Indian food were offered to the god. The whole temple decorated with flowers and different color lights. The place was truly devoted to the god and best place to go find peace and worship the god.
The temple puja is identified as a public and formal form of worship and devotion undertaken by adherents of Buddhism. Within puja each of the steps of the Eightfold path can be approached and there is the opportunity for one to reach Nirvana with puja alone. The last step of the Eightfold Path, right concentration is the end point for the chanting and the meditation. Adherents enter the temple in a physical and mental state of reverence or Puja, and inside they primarily recognise the importance of the Three Refuges. Additionally, temple puja has great significance for the community as it intrinsically reflects on the significance of the community as part of the Sangha, and strengthens relationship and devotion within the community. The temple itself is often in the centre of a Buddhist town or village, symbolising that is the heart and the central point of the Sangha, and acts as a daily reminder for the community to remain devoted. Thus reinforcing a quote written by Buddhaghosa in 5th century India, “[Nirvana] can only be reached, not produced, by the Path . . . it transcends the intrinsic nature of matter . . . being attainable through special insight affected by strong effort” (Stimulus). The quote is explaining that by remaining devoted, one can reach Nirvana through total enlightenment. Temple Puja provides social cohesion in that the role and function of participants demonstrate the social status of the individuals and their connection with each other, for example, the role of members of the Sangha lead the participants in prayer and reflection. Overall, temple puja has a profound impact on the individual and the greater community as it allows them to reach
In Islam, their communities are called ummah. Their mosque is in the center, and cities are constructed around it. This symbolizes a life built around faith. In the Nation of Islam, their temple is also their sense of community. Though their cities are not physically around the temple, their social and spiritual lives are centered there. With school, religious services, banquets, etc. the whole community of believers sees the temple as a common ground and gathering place.
Some people had home altars and images of the saints. They used their Catholic religion at the same time they used Indian herbs and prayer in medicine. Thoes who had chosen to attend church and fully live Catholic lives sought to make their religion more relevant to themselves by having music, prayers, and readings in Spanish. Throughout the United States, increasingly there are more Mexican American laypersons involved in the church. Mariachi masses are common. Also common and indicative of the religious commitments of some are the statues of the Virgin and Jesus exhibited in the yards and in the homes of many citizens. Many people have patron saints to whom they pray for assistance, good health, good jobs, racial justice and peace in the world. Home altars at which people light candles and pray to the saints for guidance, assistance, and deliverance are very much an Indian and a Spanish tradition. Religion enable individuals to make sense of their world. It guides them in times of
According to Omi and Winant, the term race can be defined as “a concept which signifies and symbolizes social conflicts and interests by referring to different types of human bodies.” From their framework of racial formation and concept of racial projects, Omi and Winant asserts that race is a matter of social structure and cultural representation that has been intertwined to shape the nature of racism. Racism has been seen since the events of early English colonization of the indigenous people and the racialization of African Americans through slavery, all in which the United States is molded upon as a nation. Thus, this social structure of domination has caused European colonials and American revolutionists to create racialized representations, policies, and structures in order to oppress indigenous and black populations in their respective eras.
Race has no biological meaning. There is only one human race; there are no subspecies, no single defining characteristic, traits, or even gene, separates one “race” from another. Instead of being a biological concept, race is a social construct, and a relatively modern one at that. It was created to give light-skinned Europeans an advantage by making the white race superior and all others inferior. Throughout its history, the concept of race has served this purpose well.
as a shelter or home for the cult statue and as a storehouse for offerings.
Greek palaces and temples, consisting of massive columns, were built for the gods or other religious purposes. The temples found at the center of the polis, the acropolis, were made as earthen dwellings for the gods, a place for storage of sacred objects and offerings, and also served out tasks for the polis such as keeping records. Temples, along with other sacred places were sometimes only open to certain peoples or cults, and people who were not ritually purified or had “religious pollution” were not allowed to enter sacred places (Adkins & Adkins 338). The fact that the religion centers are in the middle of the cities symbolizes how Greek religion was central to Grecian life, it was one of the most important things to them. The temples also represent the architectural and cultural achievements of the Greeks. The magnificent style of these temples has influenced not only Greece but the whole world as Grecian columns have been a staple in architecture since there creation; this is even evident in the United States with buildings such as the United States Capitol, built hundreds of years after the establishment of Ancient Grecian architecture. Along with architecture, Greek art, most notably pottery and sculpture, was also influenced by religion. Greek pottery, depicting mythological and heroic scenes, and statues, portraying the human form often made in the image of gods,
Looking back at some of the earliest years of God's chosen people, we can see that worship played quite a significant role in the everyday lives of the people. Until the temple in Jerusalem was built, there was no real establishment or unification of the people since their captivity to Egypt. Solomon, one of Israel's first few kings, built the Temple of Jerusalem. Solomon's Temple was believed to be the dwelling place of God.
For the location of the temple, I compare the location and landscape of Fort Funston with the Strawberry Hill in Golden Gate Park, Strawberry Hill is located on a small island, and it’s surrounded by a small lake. Fort Funston closes to the coastline, it is more broad and majestic, also, it
... temple had four points- North, South, West and East which indicated the relationship to the sky. Only rich and people who had powerful standing were allowed in the temple. It is an example of the power structure at its finest. The sovereign was making rules and other people have to be obey them no matter what. According to ruler, poor people were allowed outside of the temple and never inside (Mesopotamia, February 5th 2014).
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
The Pantheon is a temple to all the Greek gods and goddesses. The Pantheon was a temple in honor of the Olympic gods; in fact, the word pantheon is Greek for "of all the gods" It is the best preserved of all the Roman monuments. Walking into the interior of the Pantheon you will appreciate the enormity of the columns that form the pillared porch. Once inside you'll find yourself looking up in awe at the size of the area above you, until your eyes find the opening in the dome. The pavement of the interior is finely polished marble in patterns of the style called "Opus Sectile" which was popular in ancient Rome.
Ancient Egypt’s pyramids are the oldest and largest stone structure in the world. Along the Nile 35 major pyramids still stand. The three largest pyramids at Giza rank as one of the seven wonders of the Ancient World. It was on the list of notable things to see which was made up by the travelers during ancient times. The ancient Egyptians also built temples of limestone. They designed parts of the temples to resemble plants. Moreover, many of ancient Egypt’s finest paintings and other works of art were produced for tombs and temples. Ancient Egyptian sculptors decorated temples with carvings showing festivals, military victories, and other important events. Sculptors also carved large stone sphinxes. These statutes were supposed to represent Egyptian Kings or Gods and were used to Guard temples and tombs. The Temples were houses of worship. The word temple most often refers to Buddhist, Confucian, Hindu, Taoist, and ancient Near Eastern and European places of worship. Most Temples are built to honor god, a God, or many Gods. Many of these buildings are considered the homes of gods. Back then and still today worship at temples often involves traditional ceremonies and may include sacrifices. Certain temples stood on sacred sites. The design of numerous temples was symbolic.
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
This temple is situated in Mahatma Gandhi Vidyapeeth campus in Varanasi which is located at a distance of 3kms from a village named Godaulia, outside the old city.