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Plato vs aristotle politics
Plato vs aristotle politics
Aristotle’s view of virtue
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In Plato’s Republic and in the Politics of Aristotle, we encounter different views in how to create justice and wisdom in a city, while both philosophers try to find the best way to rule such city. Plato and Aristotle attempt to create what they believe is the ideal city which can create happiness among its people. Since Aristotle was a student of Socrates we can encounter similarities in their views but at the same time Aristotle presents in his definition of the city what we would call a more modern view of the polis.
It is important to start with Socrates view since, as mentioned before some of his ideas apparently come from Socrates’. Socrates gives his idea of the city in book II of the Republic; he presents his vision of a “simple city” which represents a city that only satisfies the basics needs of the people. In a dialogue with Glaucon Socrates exemplifies a city that only covers food and shelter arguing that the only thing that a person need to live is what they need to survive, even though as he mentions people tent to think that “that we are not individually self-sufficient, but have many wants”(Republic 60). Glaucon says then, that the representation of Socrates’s city it’s a “for pigs” and that a well structure city goes beyond all natural needs. Hence, Socrates starts adding to this city saying that it must begging with the over sight of education. Also, Socrates at the end mentions that people in the city must have control over the music and education, meaning the to be control over the media and the religion. Moreover, Socrates gives examples of the different roles in society and says that the only thing that creates harmony in the city if it everyone plays their role.
To give everyone its “natural role” Socra...
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...imed at a common goal. In Aristotle’s view, he presents a system of laws that also changes when you change the polis. Citizens are entitled to participate in the management and administration of the city, its functions are politics and combat arms when necessary. Most of the people of an modern society might think that the city of Aristotle can be more ideal, since we can compare it to the American dream, where everyone can become what ever they one if they get the right education and work hard. This said, Socrates could say that it is unrealistic since not everyone can rule in any city not even now days. It is very important to mention that the issues that both philosophers present are very present in today’s society, even if the amount of inequality proposed in both cities can be shocking for us, it is hard to accept that it does exist in todays modern politics.
Summary # 1: In Aristotle, Book VII, Chapter 2, Aristotle illustrates what are the characteristics of an ideal city. Aristotle starts by making a comparison between a city and human what they need to be happy. He states that for both they need internal virtue in order to have happiness. The man focus of Aristotle in this chapter is all about what is the most worthy way of life and which regime is the best.
... against him. With regard to the second objection, Aristotle can begin by accepting that whereas it is indeed true that the parts prior to the whole or the polis - the single associations, respectively - do not contain the virtue for the achievement of eudaimonia in themselves alone, it is through the conjunction of them all that the capacity for this virtue emerges. Indeed, the parts of the city-state are not to be taken distinctively. For instance, whereas five separate individuals alone may not have the capacity to each lift a 900 lbs piano, the five together, nonetheless, can be said to be able to accomplish this. Similarly, it is the city-state with all of its parts that can achieve the good life. In any case, it remains that humankind is essentially political since it fulfills the function of reason, and this function is best performed under the city-state.
In his Plato’s Republic Socrates tries to find the values of an ideal city in order to rightly define justice. Although I agree with most of his ideals for the city, there are also many that I disagree with. Some of his ideas that I accept are that women should be able to share the same responsibilities as the men, having women and children in common, , the recognition of honor based on the self rather than heredity, that the best philosophers are useless to the multitudes, and the philosopher / king as a ruler. I disagree with his views on censorship, having assigned positions in society, his views on democracy, and that art cannot be a respectable occupation.
Neither of these works are a plan for a government. They are both written as a response to the conflict of personal needs with the needs of society as a whole. Socrates lived in a very homogeneous society controlled by land-owning adult men. Women, children and slaves were not involved in government, and not even allowed to leave the city if they wanted.
One of Plato's goals in The Republic, as he defines the Just City, is to illustrate what kind of leader and government could bring about the downfall of his ideal society. To prevent pride and greed in leaders would ensure that they would not compromise the well being of the city to obtain monetary gains or to obtain more power. If this state of affairs becomes firmly rooted in the society, the fall to Tyranny begins. This is the most dangerous state that the City become on i...
Truth be told there is no real justice in Socrates? ?just city?. Servitude of those within his city is crucial to its function. His citizens are, in every aspect, slaves to the functionality of a city that is not truly their own. True justice can not be achieved through slavery and servitude, that which appears to be justice (and all for the sake of appearances) is all that is achieved. Within Socrates? city there is no room for identity, individuality, equality, or freedom, which are the foundations justice was built upon. These foundations are upheld within a proper democracy. In fact, the closest one can experience justice, on a political level, is through democracy.
This view makes more sense as Socrates has thought about the issue more than the comrade and instead he thought about what gain was to conclude to what a lover of gain is. Their contradicting views relate to the human problem of the philosopher versus the city. A philosopher will have a wiser view on the answers due to their deep thoughts; whereas, the city’s view is more irrational and is not ruled by wisdom. This the reason why the human problem could not be solved as the city’s view will contradict the philosopher’s just the views on the lovers of gain.
Socrates now introduces a new method with use of imagery. He mentions a city and all that's within a city, to be applied in reference to the human soul. There are three cities he speaks of the city of necessity, the city of luxury, and the feverish city. The city of necessity only includes items, such as food, shelter and clothing, needed for survival as well as laborers to provide them. Soon, the laborers begin to expand necessity to comfort, thus forming th...
In Plato’s The Republic, Socrates described the just city- what shall take place in this city, who shall live there and their social hierarchy, among other topics. At the top of the just city’s aforementioned hierarchy is the ruling class. By the end of book V Plato has established that the only appropriate ruler for the just city is a philosopher. Plato offers various arguments to support his claim, with his main arguments revolving around the nature of the philosopher and their expansive knowledge of the world around them and the nature of the just city that he has created.
In conclusion, Plato draws all the elements of his perfect city-state and started it by the kings. Those kings have to understand the good, because all the achievements of society will rely on them. Therefore all the evidence and Plato’s information of philosopher king will be useful for uniting people.
Plato believed that everything had an ideal form, but Aristotle looked into the real world and studied that. Instead of inventing a system of government, Aristotle explored more of practical things that you can realistically put into effect. Aristotle’s main aim was to “consider, not only what form of government is best, but also what is possible and what is easily attainable”. Meaning that he wanted everyone to be able to relate and adapt to his form of power. He wanted people to be servant to his laws because if the law were an order, it would make a good society. He ended up maintaining a government somewhat like a democracy, where the middle class is strong. Aristotle produced natural domination as one of his biggest theories. Aristotle believed that people were born into being a ruler or in slavery. He wanted people to accept what they are and do what they were born to do. It was the only way that he thought the world would be able to work and not come out with a lot of problems. This is way he believes that everyone is born with a color that tells you your placement in the world. Your placement is not genetic and can’t run in the
With Aristotle, he was a Greek himself and he believed deeply that the city state was the primary institution of Greek life. He stated, “The good life could only be lived with in the city-state for a person to reach their full potential – human excellence (Arete) – and only can be done in a political community. And as for both, Plato and Aristotle believing that reason should be applied to political life. Aristotle quoted, “Doing good for one’s city-state was more virtuous than doing good for oneself” (course reading Section 4, par
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.
Both men lived in 4th century BCE Athens, so much of their background and experience was shared. Aristotle was the younger of the two, and he was Plato’s student. Where leadership is concerned, both philosophers agreed that the “best men” should rule, and that the purpose of leadership was the betterment of the State. They also agreed that education was paramount to forming these best men. They disagreed, however, on whether or not leaders were born with inherent qualities, or if these qualities depend solely on education. They also disagreed about whether or not a strict separation between leaders and followers is required, and what form of government the best State should take.