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The gods role in the odyssey
The gods role in the odyssey
The gods role in the odyssey
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The Gods have been interfering with mortal conflicts since the beginning of the book from beginning to end. They interfered with relationships, aided people in battle and have been killing mortals since the beginning of the book. Without their involvement in the book the story would’ve been very different if they hadn’t interfered with mortal conflicts. The War was bloody and raged on for nine years, and although the Greeks destroyed the surrounding Trojan territory, they could do little damage to the city. Many of the Greek gods were involved in the war. Athena, Hera and Poseidon frequently helped the Greeks, while Aphrodite and Ares defended the city of Troy. One moment where there was heavy involvement was the very beginning of the book …show more content…
Even when his own son, Sarpedon, was about to die, Zeus chose to let the outcome go unaltered. However when Zeus would turn his back Poseidon tried to help the Greeks in the fight. Zeus acted as a balance of sorts throughout the Iliad. He had to keep the gods in order and make sure that what fate decreed would happen. For example, after Achilles re-enters the battle Zeus declared that if Achilles was allowed to go on slaughtering the Trojans with nothing to slow him down, he would take Troy before fate said it would happen. Therefore, to counter Achilles massive retaliation against the Trojans, Zeus allowed the gods to go back to the battle field. In Zeus's own interests, he preferred to deal with issues more personal to the individual heroes of the Iliad. This can be seen throughout the book as Zeus attempted to increase the honor of certain individuals. Zeus knew that Hektor was going to be killed by Achilles, and, feeling sorry for Hektor Zeus attempted to allow Hektor to die an honorable death. For instance, when Hektor stripped Achilles armor off Patroklos, Zeus helped Hektor fill out the armor so he would not seem like less of a man then Achilles. Zeus also gave his word to Thetis that Achilles would gain much glory showing his involvement on a personal level. However one thing that Zeus had done was when Achilles decides to sit out the war and whine, and so he asks his mother, Thetis, to punish his fellow Achaeans. Thetis complains about mortality, then goes and grabs Zeus' knee, and Zeus agrees to make the Achaeans suck in battle for a while so they will have to kiss up to Achilles to get him to rejoin the
/ Now you have to help me, if you can” (1.406-408). Thetis went to speak with Zeus and Achilles did not fight in the Trojan War for some time. While Shamhat, in Gilgamesh, influenced Enkidu to fight and be a better man, Chryseis’ influence affected Agamemnon to make a foolish decision, which influenced him to take Briseis, and Briseis being taken influenced Achilles to withdraw from
“Achilles has over-reached himself, and as he attempts to punish all the Trojans for Patroklos ' death and to deny them burial rites for Hector, so the river god now attempts to drown Achilles, bury him in the mud, and deny him glory and proper burial rites. It is also significant that the river god is the only god to confront Achilles with excessive cruelty and lack of pity. Later, however, the other gods come to view Achilles as the river god
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in killing Hector and his overpowering hatred for him, leads Achilles to another bad decision: disrespecting the body of his enemy. This foolish choice leads directly to Achilles death. Although The Iliad is mainly known as a story about the Trojan War, it is understood as a story about Achilles and his struggle to be a hero.
The gods are used by Homer to add twists on an otherwise standard plot of war. I shall concentrate on Zeus. however, and reflect on his actions and their outcomes in the Trojan War. and more importantly, the story of The Iliad. Zeus, very untypical of a Greek.
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
Achilles agreed that Patrokolos should wear his armor into battle, this decision along with the fact Achilles was no longer fighting, ultimately caused Patrokolos’ death. When Patrokolos died at the hands of Hektor, two things happened. First, being distraught over his friend’s death, Achilles feels responsible/ Guilt ensues but is channeled to more anger. Hektor, the slayer of Patrokolos now becomes the target of Achilles rage. Achilles is ready to fight, but more accurately ready for revenge. Achilles said, “I will not live nor go about among mankind unless Hektor fall by my spear, and thus pay me for having slain Patrokolos son of Menoetius,” (The Iliad, Chapter 18, Lines 89-91). When Achilles decided to fight, the fate of Hektor was already decided. Also, because he decided to fight, many more Trojans died. His fury with all of Troy was unleashed. Achilles killed and killed. The carnage was
"The Iliad is a poem that celebrates the heroic values war imposes on its votaries (27)." Homer himself describes war as "bringing glory to man." War is a huge part of both the Achaeans and the Trojans' lives. Characters gain glory through their performances and bravery in battle. Furthermore, Homer persuades the reader that war is the glorious way to settle a dispute. For example, Hector and other Trojans scorn Paris for backing down from Menelaus. On the other hand, Achilles acquires glory by deferring the option of a long, peaceful life in order to fight and become an epic hero. The characters in The Iliad value honor and glory to such a degree that they are willing to give up life itself in order to possess it.
The first requirement of Aristotle's tragic hero is that they are more admirable than the average character. Achilles meets this requirement because of his ability on the battlefield. In The Iliad, the background to the story is the war between the Greeks and the Trojans. This background is not only the basis for the story overall, but is also the basis for Achilles' own story. This begins when Achilles refuses to join the battle because he is insulted by Agamemnon. This decision results in the action that drives the remainder of the story. Later in the story when Achilles becomes angered and goes to the other extreme, launching into battle and killing ferociously. The significance of this is that it places battle as central to both Achilles' story and to what is important in the setting of the story. Importantly, the aspect that makes Achilles greater than most is his ability o...
Thetis, goddess of the sea, greatly impacts the events of the war through convincing Zeus to support the Trojans so that Achilleus’ honor may be restored as he saves the Achaians from doom. Through the agreement made between Zeus and Thetis in book one, Zeus would support the Trojans in the war until they drive the Achaians to their ships. At this point, Zeus stops supporting the Trojan army and Achilleus joins the battle; appearing to be the saving grace for the Argives, bestowing great honor upon him. One problem with this agreement, though, is that Hera, Athene, and others who support the Greeks will intervene in battle and go against the intentions of the plan. Realizing that divine intervention of both sides is not getting anybody anywhere, Zeus cuts off other immortals from engaging in war and begins to fulfil his agreement.
The first reason Achilles is an epic hero is because he embodied the characteristics of the ideal Greek citizen at the time Homer wrote; he is in a position of power and regards honor highly. “O my mother! I was born to die young, it is true, but honour I was to have from Zeus, Olympian, thunderer on high! And now he has not given me one little bit! Yes, my lord king Agamemnon has insulted me! He has taken my prize and keeps it, he has robbed me myself” (page 17), Achilles cried to his mother. Agamemnon stole Achilles’ prize, Briseis, so Achilles is begging his mother, the sea nymph Thetis, to help him regain his honor. In Greece, honor was crucial and by taking Achilles’ prize, Agamemnon has stripped him not only of his hard-won prize but of his honor as well. Such a double loss would have been catastrophic for a Greek citizen. Classicist Ian Johnston highlights the significance of his loss, suggesting that “the greatest harm that can occur to a particular warrior is shame, the community’s public recognition that he has let the group down or failed to live up to its shared rules.”Being shamed, in this case, by Agamemnon, would cause the Achaeans to lose respect for Achilles, and as one of their leaders, this would be a tragedy for him. Achilles’ desire to regain his honor sho...
No matter where in the world you go, or what civilization’s history you explore, there is always some form of war or conflict to be found. These wars work to shape the cultures of the people involved. Of all of the civilizations impacted by war, one of the most well known is Ancient Greece. Much of what we know of Ancient Greece today is about the wars they experienced and the wake these wars left behind. In Greek culture, war shapes their stories, religion, ideals, and civilizations.
Homer’s The Iliad: Book XX features a battle between the Trojans and Achaians, shortly after Patroklus’ death (Lattimore Book XVI), where the gods must intervene in order to restrain Achilleus’ destructive nature that becomes amplified due to the grief and wrath as a result of the loss of his cousin/lover. The divine foresaw an early fall of Troy caused by the intensified destructive nature of Achilleus, therefore they interfered in the battle to protect a bigger ideal of fate, a fate of a nation, by manipulating smaller ideals of fate, the fates of people’s lives(Lattimore 405). At the beginning of the battle, after the gods descended from Olympus, they decide to sit and just watch how their mortal teams will fend for themselves until Apollo takes form as Lykoan and coerce Aeneias to challenge Achilleus, thus establishing the first act of divine intervention (Lattimore 406-407). When Achilleus is inches away from killing Aeneias, Poseidon takes sympathy upon him and whisks him off to safety (Lattimore 407-411). The last interference occurs during the confrontation between Hektor and Achilleus, where Achilleus is about to murder him and Apollo saves Hektor (Lattimore 416). Hektor’s rescue in this battle is an important event in the Iliad because Achilleus’ and Hektor’s fates are interrelated, further meaning that if Hektor die...
Thetis, Achilles’ mom, tells her soldier son that he has a choice for his fate, which is to die in battle and receive honor, money, fame, and glory, or to go back home and live a long life without fighting in the battle. Thetis, advising Achilles after Patroclus’ death tells him that his life is already very short, but “For hard on the heels of Hector’s death your death / must come at once–” (XVIII. 111-113). Achilles chooses the honorable option, but Thetis reminds him that his honor and fame will come along with his death. Thetis knows her own sons prophecy, but she does not deny that anything will not happen to him, and she does not try to stop Achilles. Achilles’ own prophecy does eventually come true, but Thetis does not have the power to change Achilles’ fate.
As the reader goes through the many books in the Iliad, he or she may notice the battle of immortal versus immortal on Mount Olympus. The gods are introduced in this book as major characters that have taken a side on either Team Trojans or Team Achaeans. Aphrodite, Apollo, and Ares are the main gods on Team Trojans, while Hera and Athena fight for Team Achaeans. Zeus is supposedly neutral, but in book one Thetis approaches Zeus saying, “honor my son Achilles!-doomed to live the shortest life of any man on earth […] grant the Trojans victory […] till the Achaean armies pay my dea...
The role of Artemis, however, seems minimal when compared to that of her twin brother, Apollo. Apollo was constantly intervening in the mortal war in favor of Troy. Responsible for sending the plague to the Greek camps, Apollo was the first divine entity to appear in The Iliad. Aphrodite, who was chosen by Paris as the fairest, obviously sided with the Trojans, as well. Although she played a fairly minor role during the course of battle, she did successfully convince Ares, the god of war, to help the Trojans.