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Compassion within buddhism
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Zen Essay
The essence of Zen is to see into the nature of one’s being. Due to the egotistical nature of humans, achieving this is not as simple as it seems. Humans also constantly go into new situations or events with predispositions and concepts that cloud the mind and prevent it from being open. The mind is also generally imbued with thoughts of the self. All day, humans are constantly talking to themselves, thinking about how a certain situation will affect them or what they need to do next in order to benefit themselves. Instead, Zen teaches to strip away this egotistical bondage with the self in order to see the raw nature of one’s being‒it is in this that one consummates a true open mind. This then relates to many Christian traditions, including Jesus’ core teaching of giving up everything and following him. Humans must give up their egos in order to follow the teachings of Christ and find their true natures. The problem with finding one’s true nature is that it
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At the heart of Christian ideology is to love God above all and to love others as yourself. Essentially, compassion is at the center of both Zen and Christianity, however, Christianity puts an emphasis on the ‘living experience of unity in Christ’. This means that Christians become united to Christ when they live the way Christ lived‒putting other’s needs before their own. Christians are to strip away their egos and devote their lives to the care and compassion of others. This correlates to the Zen ideal of finding one’s true nature. In Zen, one must deplete his ego and free himself from the bondage of himself, for “Zen’s concern for social justice lies at the heart of its teachings” (Text 162). As soon as the “I” is depleted in Zen, “the suffering of others becomes one’s own” and “the natural impulse to alleviate suffering by working to correct social injustices” is implemented (Text
Zen themes may be familiar to a student of religion, since they arise from Buddhism. The Buddha, Sidhartha Gautama, is said to have achieved his four noble truths about the nature of existence through meditation.
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
This paper will explore the question of how to understand the nature of perceived ultimateity in Zen Buddhism. This will be achieved through providing a justification for why this question should be of any interest and then hypothesizing about possible implications of the results. Next, the framework that is to be used in categorizing the core beliefs in Zen will be explained and made clear. After this description is complete, the author will proceed to fit Zen Buddhism into this framework and will demonstrate that the Zen religion is no exception to the employed framework. Finally, the author will describe the perceived ultimacy of Zen Buddhism.
Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual and religious practice, “whose aim consists in hitting a spiritual goal, so that fundamentally the marksman aims at himself and may even succeed in hitting himself.” (Herrigel p. 4) Through his studies, the author discovers that within the Zen ritual actions, archery in this case, there lies a deeper meaning. Herrigel explains throughout this book that it is not through the actual physical aspect of shooting arrows at targets that archery is Zen, but through the art and spirituality through which it is performed. It is not merely shooting an arrow to hit a target, but becoming the target yourself and then, in turn, hitting yourself spiritually. By meeting this spiritual goal, you will then meet the physical goal. The struggle then is, therefore not with the arrow or the target but within oneself.
He believes in the concept of self-awareness, mindfulness, and acceptance, which corresponds with the Pantheistic, Buddhist view of his life (Fittipaldi, 1982, p. 69-71). As for his naturalist, humanist view of life, there is no nature to a God. The humanist believes that a man is apart of nature and there is nothing else that exists outside of the world that he should experience (Norman, 2004, p. 11). The “Christian” part of Zen Christianity lines up with his humanist view due to the belief in compassion. There is compassion for humans because of Christ and in humanists because of them wanting to be connected.
This paper is a comparison between two very different religions. Specifically Christianity and Buddhism. Coming from opposite sides of the globe these two religions could not be any farther apart in any aspect. I will discuss who Christ is for Christians and who Buddha is for Buddhists. I will also get into the aspects of charity, love, and compassion in both religions and I will be looking at the individual self and how christians see resurrection where the buddhists feel about the afterlife. One thing to keep in mind is that the two religions are very different but they seem to have a very similar underlying pattern. Both believe that there was a savior of their people, Buddha and Christ, and both believe that there is something good that happens to us when our time is done here on earth. This is a very generalized summarization but in order to go in to depth I need to explain the two religions more to fully convey this theory.
Originally from Japan, Soyen Shaku was the first Zen master to arrive in America. His followers urged him not to come to a nation that was so ill-mannered and uncultivated and that the Japanese were facing extreme discrimination. Shaku’s countrymen Hirai Ryuge Kinzo “offered pointed examples: the barring of a Japanese student from a university on the basis of his race; the exclusion of Japanese children from the San Francisco public schools; the processions of American citizens bearing placards saying ‘Japs Must Go!’” (Eck 185). After several decades, there was a Zen boom of the 1950s and that was how Buddhism affected western culture, especially in regards to entertainment. “‘Zen’ is “the Japanese pronunciation of the Chinese character "chan," which is in turn the Chinese translation from the Indian Sanskrit term "dhyana," which means meditation’” (Lin).
The forefather of Madhyamika Buddhism was Nagarjuna. T.P. Kasulis writes in his book, Zen Action, Zen Person that Nagarjuna was a predecessor to the development of Zen Buddhism. Nagarjuna is regarded though as a patriarch of the Zen tradition. He was the affecting principle to demonstrate logically the "emptiness", or rather sunyata of philosophical distinctions. Kasulis also explores Nagarjuna's "Logic of Emptiness."
It is well known that the religions of Asia have spread across the continent and lingered within the culture of the land and the minds of their people. It can be seen how Taoist, Confucius, Hindu, and Buddhist thought have influenced Asia and its people. Buddhism especially has had a profound effect on the Asian world and even its close neighbors in the Middle East. Statues of the grandeur yet modest Buddha can been observed all over the continent. The Longmen Grottoes, the site of the Vairocana Buddha, is one example of a giant Buddha statue that has been erected in worship. Buddha statues were erected north of modern Afghanistan, north of Kabul, a place thought untouched by Buddhism. Unfortunately for that Afghanistan Buddha statue, it was destroyed by the Taliban in 2001. These sites show the true expanding powers of Buddhism across Asia.
middle of paper ... ... Furthermore, it is said that the enlightenment the Buddha attained is also “a state of compassion” (Brown). Therefore, compassion is viewed as a means to reach both forms of salvation in Christianity and Buddhism. The concept of sin is present in both religions, but it is regarded differently.
OK. So you’ve heard, that meditation is beneficial for you, maybe you’ve read lists about the advantages of meditation. A ton of different kind of meditations are on-line, and you found several resources, articles, blog posts about the theme to select from. These articles state, that the meditation has countless benefits, which are also proven by scientific research. You can believe them, since eminent scientists carried out extensive research on this subject. And they suggest, you should try them, and of course you should practice it each day. Every day - or you won’t have those benefits.
This unique faith main foundation is based on the unconditional love of Christ for mankind. Xiaoyuan (2007) maintains that “our society has experience a new hope through Christianity which inclines into a sense of trust”. While there are many religions competing for the heart of humanity throughout the world, indeed, the perspective of Christianity would be his or her personal responsibility. Ultimately, the loving-kindness of Christ brings forth love, peace, and joy and the major aspect of Christianity is love because love forgives a multitude of
“When you try to attain enlightenment, then you have a big burden on your mind. Your mind will not be clear enough to see things as they are. If you truly see things as they are, then you will see things as they should be. " In light of the theory and practice of Buddhist meditation, Shunryu Suzuki’s statement can be interpreted in many different ways.
In Asia during 6th century BCE the religion of Taoism first started. The original form of Taoism beliefs that there is no God, instead they have an ethereal being that they do not know, making them unique in the world as most religions have a deity to fall behind as a uniting factor. In modern Taoism the ideas have changed a lot since its conception. Taoism is an interesting religion because of its beliefs, and its practice now.
The other source has been Puranas which are eighteen in number and contains information about the creation and dynasties of god, sages and kings and detailed description of yugas. All the sources are on the same footstep and no one has supremacy over the other.