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Yukio Mishima analysis of Japan
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A common misconception is that change always equates to progress, yet sometimes change can strip a society of its fundamental characteristics. Japan endured similar events, surrounding World War II that resulted in an increasingly Westernized country that lost it’s integrity and beliefs. In this allegorical novel, The Sailor who fell from Grace with the Sea, Yukio Mishima uses the characters Fusako, Ryuji and Noboru whom symbolize the different states of Japan to illustrate the plague of Westernization and convey the value of tradition in Japan. Primarily, Fusako embodies modern Japan with her obsession with foreign goods and focus on economic growth, which conveys Mishima’s discontent for foreign influence. She is the owner of a luxury shop that sells myriad Western items and Fusako incorporates Western culture into her life. However, she rejects traditional Japanese customs as “there wasn't a single Japanese room in Fusako's house; her mode of living was thoroughly Western” (Mishima, 113). To emphasize her association with Western values, Mishima always associates her with foreign items such as a “Danish ski sweater” (109) or “shiny brass beds...ordered from New Orleans” (4). This repetition creates a stark contrast between Fusako and the other characters as she is surrounded by foreign goods. While other characters such as her fiance, Ryuji are described elaborately, Mishima depicts Fusako as bland and pitiful …show more content…
Throughout his literature and life, Mishima illustrates severe views regarding Westernization and that he greatly values traditional Japan. While some may view modern Japan as progressive Mishima acknowledges the deterioration of Japanese culture and marks Westernization as the death of their nation rather than the
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
Being a relative neophyte to medieval Japanese history I found Conlan’s State of War to be an enlightening series of chapters about the changes that developed out of the Nanbokucho experience. With the requirement for compensation, rewards being imperative for service, and the often times capricious nature of loyalty; Conlan demystifies the Japanese warrior, revealing them to be no gods or buddhas, rather by and large merely pragmatists.
Starting in the Post-Civil War period, The Great Wave brings to light a cultural schism and pivot to the, at the time, unknown East. As Commodore Perry’s ships pried open Japan to the outside world, out with it came the cultural interactions that make up most of these stories. These make up a cultural wave, much like the title implies, of which all characters seem to be riding upon in one way or another. In a way it can be viewed as two separate waves. First, the surge of the Japanese characters who newly exposed to modernity, seek to process, learn and move forward with these foreign interactions and experiences. Then there is the American wave, an unguided movement of sorts driven by disillusionment with the industrial west, which finds hope and solace in old Japanese culture. The intersections of these two waves is what makes up the two-hundred some pages of Benfey’s book but ultimately it is the unspoken single wave, on the forward path to modernity, that encompasses them both and is the true backbone of the stories.
Mishima, Yukio. The Sailor Who Fell From Grace With The Sea. Trans. John Nathan. New York: Vintage, 1994.
Throughout history artists have used art as a means to reflect the on goings of the society surrounding them. Many times, novels serve as primary sources in the future for students to reflect on past history. Students can successfully use novels as a source of understanding past events. Different sentiments and points of views within novels serve as the information one may use to reflect on these events. Natsume Soseki’s novel Kokoro successfully encapsulates much of what has been discussed in class, parallels with the events in Japan at the time the novel takes place, and serves as a social commentary to describe these events in Japan at the time of the Mejeii Restoration and beyond. Therefore, Kokoro successfully serves as a primary source students may use to enable them to understand institutions like conflicting views Whites by the Japanese, the role of women, and the population’s analysis of the Emperor.
John Dower's "Embracing Defeat" truly conveys the Japanese experience of American occupation from within by focusing on the social, cultural, and philosophical aspects of a country devastated by World War II. His capturing of the Japanese peoples' voice let us, as readers, empathize with those who had to start over in a "new nation."
In Yukio Mishima’s novel The Sailor Who Fell from Grace with the Sea, Mishima’s political ideologies of Westernization and women’s gender roles leak through the text. These ideologies seem to be centered around one character, Fusako. Specifically, the idea of westernization as strictly a materialized obsession is exhibited through Fusako’s home and business. These possessions drive Fusakos interests in Western goods and the sea, which, directly opposes the interests of all the male characters within the text. In addition, Fusako’s westernized behavior lacks traditional Japanese values. Ultimately, Mishima uses Fusako as a symbol for westernization that he dreads.
Suzuki, Tomi. Narrating the Self: Fictions of Japanese Modernity. Palo Alto: Stanford University Press, 1996.
The Sailor Who Fell from Grace with the Sea Wonderful Fool In designing the characters in a novel, frequently, an author includes a character who finds himself on the outside of the accepted society. This outsider character often finds himself at a disadvantage. The mere fact that he is unfamiliar in his society tends to create problems for the character to solve. After solving these problems, the character leaves behind a lasting effect on at least one other character, both of whom have changed dramatically due to the influence of the outsider.
In every direction the sea rages and growls, tumbling its inhabitants in an ever-lasting rumble. Glory, honor, and duty are washed upon the glimmering golden shores of the Japanese empire. The sturdy land-bearers clasp hands with those thrown into the savage arms of the ocean. This junction of disparate milieus forms the basis of an interlocking relationship that ties conflicting elements and motifs to paint a coherent, lucid final picture. In The Sailor Who Fell From Grace with the Sea, Mishima incorporates the impact of contradictory settings of land and sea, combative ideologies of the Western and Eastern hemispheres, and inherent dissimilarities amongst the characters’ lifestyles in order to reinforce the discrepancy between his ideal Japan and the country he observed.
• Mishima, Yukio. The Sailor Who Fell from Grace with the Sea. Trans. John Nathan. New York: Alfred A. Knopf, Inc., 1965.
Yukio Mishima’s Temple of the Golden Pavilion, set in postwar Japan, gives way to a reflection of the postwar experience both the representation of military aggression and in use of symbolism of beauty, loss, and destruction. A story about Mizoguchi, a young, stuttering acolyte’s obsession with beauty lends itself to the conflagration of the Temple of the Golden Pavilion, based loosely on a true story about the Kinkaku-ji.
In Yukio Mishima's The Sailor Who Fell From Grace With the Sea , the characters are presented with the relatively modern society of post World War 2 Japan. Since the war, as Japan underwent their "second" industrial revolution, it became more permeable to western culture(since it was a major contender of international business). Since Japan has always been a nation that stressed the importance of preserving its culture(imposing isolationism at one point), these changes did not go down so smoothly. Mishima expresses this discomfort by depicting two characters with opposite grounds of non-conformity. One being Fusako; a non-conformist in a traditional perspective, and the other Noboru, a non-conformist in a contemporary perspective.
In the novel, The Sailor Who Fell from Grace within the Sea by Yukio Mishima, fate is portrayed in a different manner compared to Agamemnon. Firstly, fate leads Ryuji Tsukazaki to meet Fusako, leads Ryuji to abandon his job as a sailor, and turns his search for glory to death. Ruji, a sailor who has been living on the sea for most of his life was been looking for the perfect glory as he says, ”I’m destined for and that’s glory”(Mishima 16) but is unsure how this glory is defined. In the novel, Fate directs Ruji to a new lifestyle when he meets Fusako and Noboru. He falls in love with Fusako to whom he finds comfort in and later on believes that it's better than continuing his quest for glory.
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...