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Role pop culture plays in gender
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The Second Wave of Feminism The right for women to vote gave way to a new wave of feminism. This wave, often characterized as the “second wave of feminism”, arose out of the anti-war movement of the 1960s (Four Waves of Feminism, Pacific University Oregon). The second wave of feminism addressed issues such as the ability to have access to legal abortions, “de-sexing” the english language, increasing awareness of importance of women’s education, equality legislation and in politics, rethinking women’s “roles”, depiction in popular culture, and overall expansion of the voice of women (Goals of the Feminist Movement, ThoughtCo). GOVERNMENT AT THE TIME OR MORE INFORMATION ABOUT THE SPECIFIC MOVEMENT
You Don’t Own Me, written by Lesley Gore in 1963, was one of the first well-known song about feminism post the women’s suffrage movement. The song itself was written by John Madara and David White but sung by Gore. In an interview with the Forgotten Hits newsletter, Madara stated that their, "original intent was to write a song with a woman telling a man off: 'Don't tell me what to do, don't tell me what to say.' Though we didn't realize it at the time that it would become a
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The lines between the waves are blurred, as some disagree when one wave started or ended, however, the goals of the waves intertwined. Some goals included crossing gender boundaries, the rejection of simple answers, and the rejection of standardized objectives (Four Waves of Feminism, Pacific University Oregon). Along with this came the push to make feminism more inclusive and [[less female run]]. Women had always been the main advocators of feminism and part of the push is to make sure that men feel comfortable saying that they too are feminists or that they can be feminist. (Four Waves of Feminism, Pacific University
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
The origins and types of second-wave feminism provide a background for women’s experiences at the t...
In the United States there have been three waves of women’s rights movements. The first movement was called the women’s right movement. This movement was mainly focused on white women and their right to vote as well as hold office. (Wood, p.62) The second movement was the women’s liberation movement, also known as radical feminism. This movement mainly impacted college students because college campuses were a great place for radical feminism to emerge. The radical feminists protested the Vietnam War and fought for civil rights. The women in this movement risked their lives and physical abuse just like the males did. (Wood, p.64) The third wave of feminism in the United States was known as third- wave feminism. In this movement woman with different ethnicities, abilities, disabilities, classes, appearances, sexual orientation and gender identities came together to fight for their rights as women. (Wood, p.74)
The 1960s cultural movement in the United States sent shockwaves through American society. Nearly every aspect of traditional life was challenged and among these was the role of women. Following in the footsteps of suffragettes during the turn of the twentieth century, a new wave of feminism was emerging in the United States that aspired to take the women's right movement beyond the realm of constitutional rights. This movement, now known as second-wave feminism, sought to bring what they viewed as true gender equality by focusing on a number of issues that negatively affected women. The second-wave accomplished much, but there is a historical consensus that it came to an end during the eighties, giving way to a third-wave of feminism in the early nineties.
The image that is usually placed with feminism is that of a rabid, bra-burning, lesbian running around disclaiming the patriarchy. It could be that of a mid-century housewife complaining about how her only career choices are between teacher and secretary, or even of a woman with a sash and banner walking in front of the White House; preaching about her right to vote. However, this isn't necessarily the case. Ever since the rise of the internet, in the late 20th Century, feminism has had a revival causing it to grow in popularity and spread across forums everywhere. Women are joining this “third wave” movement to bring an end to the societal injustices that still plague the gender today (qtd. in Haslanger et al.). Feminism currently represents much more than it did in its infantile stage, having evolved to include relevant issues that affect every woman in today’s subordinating world. Issues such as rape culture, slut shaming, abortion and the wage gap have all been adapted into the feminist agenda with the hope that, as a united force, women could bring change to a misogynist society. The bra burning days are over, and feminism is on a rise, bringing light to issues that need to be addressed.
Locke, Jillian L. "Feminism (Second-Wave)." Encyclopedia of U.S. Political History. Ed. Thomas S. Langston. Vol. 6: Postwar Consensus to Social Unrest, 1946 to 1975. Washington, DC: CQ Press, 2010. 170-174. Gale Virtual Library
While women continue to be ranked as the weaker sex by popular opinion, feminists have bright hopes in a change towards their liberation. As Rebecca Solnit stated, “feminism has just started and it’s not stopping now. We are witnessing a full-fledged war, not of the sexes but of gender roles”(Solnit). Feminism and the right to equality has been a long and arduous struggle for women before the Civil Rights Act. The Feminine Mystique sparked a change, questioning society, which continues today as women fight for equal treatment regardless of laws that claim for their protection. Feminists will continue to fight for the day where women will be treated as equals, where there will be no gender bias, and for the day when a woman can state her mind, just as her male counterpart, without being called an uptight
In the 1960’s, the civil rights movement was the act inspiring the second wave of feminism. The passing of the civil rights act protected women
The origins of Third Wave feminism are highly debated, as there is no clear commonality that this wave uses to differentiate between the First and Second waves that occurred prior. Emerging during the 1990’s, Third Wave feminism sought to build upon the achievements and ideas that were accomplished during First and Second wave’s, by increasing the significance and accessibility of its ideas to a greater spectrum of people.
Throughout the waves of liberal feminism, there is a new characteristic to be associated with the feminist group. In the first waves, it’s white, married, wealthy women who fit the criteria to be a feminist. The first wave begins in 1900 and ends around 1920, during the times of the Suffragettes. This wave began to introduce the inequalities between men and women, especially relating to voting and education. The second wave began to rise in 1950 which introduced reproductive rights, entitlement to sex, marriage, jobs, social lives, and politics. This wave continued to the 1970’s. It’s not until the third wave, which hits in the 1990’s, when inequalities among women are introduced to the feminist movement (FYS Class Notes).
... setting up the basis for the second movement. After women began talking about the family economy during the first wave, the women were able to shift their focus to their personal careers and salaries during the second wave. Additionally, the first wave gave women the right to vote, but the second wave gave women more political power. Women distinguished themselves through their sexuality in the first wave, while the second wave helped women distinguish themselves through their strength. The achievements of the second feminist movement clearly had their roots in the first movement. Feminism is now entering its third wave. Regardless of whether the new feminists use an indirect approach, like the 1920s movement, or a direct approach, like the 1970s movement, American women will continue fighting for gender equality until the words “man” and “woman” both mean “human.”
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and a different perspective of the Second Wave is shown.
The first wave was in the year of 1789 which was organised to promote women’s rights by the first group of which included a wide range of women directly after the French revolution. The revolution had been fought in the 1970s on the basis of equality and freedom for women; as a result of this many women had then formed clubs mainly in Paris and also in major cities. The main principal for these clubs was to form a meeting place for women; as a result of these meetings it caused the development of political programmes regarding many issues such as rights in education. (Quidlen, 2001) First Wave Feminist activism grew out of abolitionism, thus leading to the rise of a suffragist movement in which was to ensure that slavery was put to an end if they received the right to vote. (Giddens,
The term “feminism” tends to have a negative connotation in today’s culture. Feminism is now focusing on female dominance and male disrespect. Women are fighting for equality, yet using personal bias to define equality, claiming identical rights for all will produce an equal culture. The mainstream feminist movement is using this corrupted view of equality to force rights of women. Contrary to popular belief, true feminism fights for true equality for women, as well as other people groups. The false view of feminism causes women to distort gender roles, dishonor themselves, and degrade men.
The feminist movement helped earn women the right to vote, but even then, it wasn’t enough to get accepted into the workforce. They were given the strength to fight the journey for equality and social justice. There has been known to be three waves of feminism, each wave fighting for a different issue concerning women’s rights. Laws protecting sexual assault and alimony would be enacted, and women were now allowed custody of their children in divorce cases.