In “‘You Are Here’: The DNA of Performance”, Diana Taylor focuses on the Argentinean desaparecidos and analyzes the practices of the Madres de la Plaza de Mayo and the H.I.J.O.S. movement. Throughout the essay, Taylor highlights the differences and similarities between both movements. The Madres asked for aparición con vida, argued that encontrar a sus hijos era encontrarse a sí mismas, generally spoke from a place of protest and mourning, and restrained from directing their claims to direct individuals or organizations. H.I.J.O.S., on the other hand, ask for justice, believe in juicio y castigo, act from a position of joy and hope, can afford to be more confrontational, and never had to prove that their loved ones were missing. Despite such …show more content…
Although she admits to not having been able to organize her thoughts into one uninterrupted argument—and this is evident in the essay, that could have been better organized and less repetitive—I read her text as a proposition to continue to think about the relationship between performance and trauma. Her essay, in this way, functions as a first stepping stone into the possibilities for such an interdisciplinary dialogue. Nonetheless, I wish she had devoted more time to some aspects. The description of the H.I.J.O.S. movement as escraches is important, and she mentions it several times throughout the text, along with the carnivalesque quality of the protests. Although she describes the escrache as “acts of public shaming” she fails to make the connection between the word and its meaning of “fotografiar a una persona”. Since she devotes so much time to the discussion of the photo IDs, a mention of this connotation of the word could have added to her argument. Furthermore, the carnivalesque aspect of the protests should have been explored more. A focus on the siblings that were also disappeared would have been welcomed as she focuses mostly on the case of the missing parents. Her statement that “children idealize their missing mothers and fathers” (164), stroke me as unnecessary given her argument that the H.I.J.O.S., as the Madres, function as “the paradoxical living archive, the repertoire of the remains” (164). I also would have liked to hear more about the implications of operating from a place of joy and hope, with regards to H.I.J.O.S. Despite these critiques, I find Taylor’s piece to be compelling, and was personally moved by the way in which she interweaved the Memoria Gráfica Installation and her argument that “We are all
Elizabeth Fernea entered El Nahra, Iraq as an innocent bystander. However, through her stay in the small Muslim village, she gained cultural insight to be passed on about not only El Nahra, but all foreign culture. As Fernea entered the village, she was viewed with a critical eye, ?It seemed to me that many times the women were talking about me, and not in a particularly friendly manner'; (70). The women of El Nahra could not understand why she was not with her entire family, and just her husband Bob. The women did not recognize her American lifestyle as proper. Conversely, BJ, as named by the village, and Bob did not view the El Nahra lifestyle as particularly proper either. They were viewing each other through their own cultural lenses. However, through their constant interaction, both sides began to recognize some benefits each culture possessed. It takes time, immersed in a particular community to understand the cultural ethos and eventually the community as a whole. Through Elizabeth Fernea?s ethnography on Iraq?s El Nahra village, we learn that all cultures have unique and equally important aspects.
In Under a Cruel Star, Heda Margolious Kovaly details the attractiveness and terror of Communism brought to Czechoslovakia following WWII. Kovaly’s accounts of how communism impacted Czechoslovakia are fascinating because they are accounts of a woman who was skeptical, but also seemed hopeful for communism’s success. Kovaly was not entirely pro-communism, nor was she entirely anti-communism during the Party’s takeover. By telling her accounts of being trapped in the Lodz Ghetto and the torture she faced in Auschwitz, Kovaly displays her terror experienced with a fascist regime and her need for change. Kovaly said that the people of Czechoslovakia welcomed communism because it provided them with the chance to make up for the passivity they had let occur during the German occupation. Communism’s appeal to
Alexander Stowe is a twin, his brother is Aaron Stowe. Alex is an Unwanted, Aaron is a Wanted, and their parents are Necessaries. Alex is creative in a world where you can’t even see the entire sky, and military is the dream job for everyone and anyone. He should have been eliminated, just like all the unwanteds should have been. He instead comes upon Artimè, where he trains as a magical warrior- after a while. When he was still in basic training, and his friends were not, he got upset, he wants to be the leader, the one everyone looks up to.
The Spirit Catches You and You Fall Down by Anne Fadiman is about the cross-cultural ethics in medicine. The book is about a small Hmong child named Lia Lee, who had epilepsy. Epilepsy is called, quag dab peg1 in the Hmong culture that translates to the spirit catches you and you fall down. In the Hmong culture this illness is sign of distinction and divinity, because most Hmong epileptics become shaman, or as the Hmong call them, txiv neeb2. These shamans are special people imbued with healing spirits, and are held to those having high morale character, so to Lia's parents, Foua Yang and Nao Kao Lee, the disease was both a gift and a curse. The main question in this case was could Lia have survived if her parent's and the doctors overcame the miscommunication, cultural racism, and the western way of medicine.
The fourth Chapter of Estella Blackburn’s non fiction novel Broken lives “A Fathers Influence”, exposes readers to Eric Edgar Cooke and John Button’s time of adolescence. The chapter juxtaposes the two main characters too provide the reader with character analyses so later they may make judgment on the verdict. The chapter includes accounts of the crimes and punishments that Cooke contended with from 1948 to 1958. Cooke’s psychiatric assessment that he received during one of his first convictions and his life after conviction, marring Sally Lavin. It also exposes John Button’s crime of truancy, and his move from the UK to Australia.
Between Shades of Gray by Ruta Sepetys, is one of the most famous historical fiction books ever written. This 352 paged book has inspired many teens to acknowledge the Genocide of Baltic people. Ruta Sepetys was inspired to write a fiction book instead of a non-fiction book based on the stories she heard from survivors of the genocide during a visit to her relatives in Lithuania. She interviewed dozens of people during her stay. Between Shades of Gray was her first novel that she had written. This book was interpreted well enough by the readers to become a New York Times Bestseller.
After a basketball game, four kids, Andrew Jackson, Tyrone Mills, Robert Washington and B.J. Carson, celebrate a win by going out drinking and driving. Andrew lost control of his car and crashed into a retaining wall on I-75. Andy, Tyrone, and B.J. escaped from the four-door Chevy right after the accident. Teen basketball star and Hazelwood high team captain was sitting in the passenger's side with his feet on the dashboard. When the crash happened, his feet went through the windshield and he was unable to escape. The gas tank then exploded and burned Robbie to death while the three unharmed kids tried to save him.
In the book “There Are No Children Here” by Alex Kotlowitz, the author followed the lives of two young brothers (Lafayette and Pharoah) while they grew up in the harsh streets of Chicago in the late 1980’s. The author uses the story of the two boys’ lives to discuss the social divide in our very own society and to persuade readers that there is a major problem in “the projects” of the United States.
Summary and Response to Barbara Kingsolver’s “Called Home” In “Called Home”, the first chapter of the book Animal, Vegetable, Miracle: A Year in Food Life, Barbara Kingsolver presents her concerns about America's lack of food knowledge, sustainable practices, and food culture. Kingsolver introduces her argument for the benefits of adopting a local food culture by using statistics, witty anecdotal evidence, and logic to appeal to a wide casual reading audience. Her friendly tone and trenchant criticism of America's current food practices combine to deliver a convincing argument that a food culture would improve conditions concerning health and sustainability.
Communication is cited as a contributing factor in 70% of healthcare mistakes, leading to many initiatives across the healthcare settings to improve the way healthcare professionals communicate. (Kohn, 2000.)
In the essay “Everything Now” Signs of Life in the USA: Readings on Popular Culture for Writers, author Steve McKevitt blames our unhappiness on having everything we need and want, given to us now. While his writing is compelling, he changes his main point as his conclusion doesn’t match his introduction. He uses “want versus need” (145) as a main point, but doesn’t agree what needs or wants are, and uses a psychological theory that is criticized for being simplistic and incomplete. McKevitt’s use of humor later in the essay doesn’t fit with the subject of the article and comes across almost satirical. Ultimately, this essay is ineffective because the author’s main point is inconsistent and poorly conveyed.
Sanity is subjective. Every individual is insane to another; however it is the people who possess the greatest self-restraint that prosper in acting “normal”. This is achieved by thrusting the title of insanity onto others who may be unlike oneself, although in reality, are simply non-conforming, as opposed to insane. In Susanna Kaysen’s Girl, Interrupted, this fine line between sanity and insanity is explored to great lengths. Through the unveiling of Susanna’s past, the reasoning behind her commitment to McLean Hospital for the mentally ill, and varying definitions of the diagnosis that Susanna received, it is evident that social non-conformity is often confused with insanity.
Who is the birthday party a rite of passage for, the birthday boy or his mother?
For as long as man has walked the earth, so has evil. There may be conflicting moral beliefs in this world, but one thing is universally considered wrong: serial killers. Although some people may try to use insanity as an explanation for these wicked people, they cannot explain away the heartlessness that resides in them. As shown in The Stranger Beside Me, infamous serial killer Ted Bundy is no exception to this. Even though books about true crimes may be considered insensitive to those involved, the commonly positively reviewed book The Stranger Beside Me by Ann Rule handles the somber issue of Ted Bundy’s emotionally destructive early life and the brutal crimes he committed that made people more fearful and aware of the evil that can exist in seemingly normal people well.
The novel, Alone Together: Why We Expect More From Technology and Less From Each Other (2011) written by Sherry Turkle, presents many controversial views, and demonstrating numerous examples of how technology is replacing complex pieces and relationships in our life. The book is slightly divided into two parts with the first focused on social robots and their relationships with people. The second half is much different, focusing on the online world and it’s presence in society. Overall, Turkle makes many personally agreeable and disagreeable points in the book that bring it together as a whole.