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Essays on assimilation
American identity theisis
American identity theisis
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Law is neither inscribed on the marble nor is engraved on a cooper sheet, and it should be inscribed in the inner heart in citizen’s heart (Rousseau, 1762). The belief to national law is the only way towards democracy and liberty. With the completion of law and legislation, most all of civil rights are covered and protected. However, some hidden assaults on the civil rights cannot be ignored. In this paper, Yoshino’s authenticity, assimilation and individual identity will be discussed.
1. Authenticity
As Yoshino (2006) defined, authenticity is that common human can express themselves freely and their rational behaviors will not be permitted owing to meeting national conformity. Nowadays, even though federal civil right laws regulate
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that race, religion, region, and disability even as well as sex orientation should be protected, discrimination still exists, which is the deviation of rules in civil rights law. In America, called “melt pot”, racial discrimination is strictly prohibited in the law, including impolite behavior and verbal insults. Nevertheless, institutionalized racism has never been less. Vast majority of black people are deprived the equal treatments and rights as white people because of their black complexion. The class ideology “the black should be at bottom” is still popular in certain groups. Decision-makers try to solve the problems by positioning the focus on changing black people’s culture, behavior and morality, rather than eliminating the poverty dilemma itself. That means prior to the adoption of national policy, the US government had completely denied the black culture, behavior and morals, which would determines the policy of the US government cannot get rid of black racism. Besides, in the daily life, the situations of white groups (only white people get together) and black groups are common. In a word, racial discrimination has been exciting for a long time. Internet, as one of the greatest scientific and technological contribution to the 20th century, has an impact on the world in all aspects. With the rise and rapid development of Internet, the freedom of expression, as a fundamental right of citizens, becomes a new focus. Timeliness, autonomy, anonymity and the interactive nature of Internet put a great positive significance on the practice of freedom of expression. The right of free expression is protected in very country. In America, to realize the freedom of expression on the Internet, there are many constraints. The unsound law and legislation, the diverse culture in America society, unbalanced economy development as well as invisible control of information for citizens set up obstacles and barriers to express freely. For example, information about government determinations that should be transparent was hidden, which impedes the right of expression freedom. To ensure citizen’s freedom of expression on the Internet, government reasonable intervention is necessary. But more importantly, the government must take legal, economic, technical and educational measures to promote the realization of freedom of expression. All in all, as for some civil rights, federal law indeed stipulates the protection on them, but in the real life, the law is not able to supervise every citizen’s behavior. It is still a long way to relieve the hidden assault on civil rights. Assimilation As one of the most influential works in 20th century, Philip Roth’s American Pastoral is a warning and predication of Americanized Jewish life.
The work points out that autonomous assimilation among Jews has replaced anti-Semitism to become the new threat to Jewish ethnic particularity from the sociological perspective. Concerning Jews, with special ethnic culture, social assimilation means they have to accept the mainstream culture model and alter ethnic identity awareness and thinking approach. American democracy, individualism and liberty inject a fresh blood into Jew but is this great success or unexpected failure? Nobody knows. Social assimilation promotes minority nationality into mainstream society but with the deepening of assimilation, the loss of national uniqueness is …show more content…
inevitable. Social assimilation exists widespread in a nationality let alone among common citizens.
People tend to pursue for “being the same” as most others. Take a familiar situation as example, facing the red traffic light and no vehicles on the street, one person maybe wait for the green one, but if a group of people run cross the traffic light, everyone follows. This is also an assimilation situation. Assimilation process experiences integration from the local to the whole. Assimilated groups who do not realize the superiority of a certain culture are forced to imitate unconsciously initially. Once they accept that the certain culture is better than original culture, they take the initiative to give up their own cultural patterns and traditions. Being unique requires braveness and encouragement because it sometimes is not permitted by the society. Others cannot understand it as well. As a result, in my opinion, sometimes, being authentic and assimilation is opposite. Within the scope permitted by law, everyone owns civil rights, but from the social perspective, meanwhile most people prefer to be assimilated in certain groups. In a rapid developing society, people live in a fast-paced life. Money, reputation, status become the first pursuit for most common humans. People are assimilated by the
society. Identity Because of the difference among main cultures, people need different identities. Interaction between main cultures leads to the change of identity. Individual identity is the cultural identity issue which consists of individual property, history, culture and developing prospects. Sense of individual identity is determined by different cultural identities. In people’s whole life, they will experience the process from self- identity that emphasizes self feeling and emotion to social-identity that underlines social property of individual. One’s social identity can be changed in multiple platforms. For example, people can play the role as a mother in family, a leader in company, or a volunteer in orphanage, they perform and contribute differently. In the technology era, Internet becomes a necessary part in life, and people realize their ideal identities in the virtual space. Although in a state with an adequate legal system, it is impossible to achieve real authenticity, which results in hidden identities. People often wear a mask in a certain group. They are afraid to express themselves bravely. For instance, witness tends to keep salient in traffic accidence to avoid unnecessary trouble. People only complain to themselves when they face unfairness instead of speak out loudly. In the complicated society, most people wear masks to hide real emotions. In conclusion, it is difficult to realize authenticity in society. It hopes that people can keep themselves meanwhile assimilated in the mainstream culture. And they can handle different identities in multiple platforms.
Both authors rely on case studies of specific ethnic groups as a platform to push their respective arguments. For the purpose of this essay, only the Jewish and Black ethnic groups will be discussed since conjunctively they reflect the dichotomy of assimilation “success” and “failure”. One of the strengths of Sowell’s work though is how extensive and detailed he goes into ethnic groups. Not only does Sowell cover a large variety of ethnic groups, he also discusses differences within ethnic groups. Steinberg instead groups ethnic groups more
Throughout the time, humans believe themselves as a superior species by occupying the land to develop and to modify their community. Moreover, people continuously research on human’s specialties. Among several terms, human defines themselves through “human authenticity.” According to two articles, “Dr. Daedalus” and “Alone Together”, two authors thoughtfully examine human authenticity through comparing humans with two other helping objects. A human authenticity includes a relationship with people through communication to solve personal and social problems with people’s previously learned knowledge. Even more, people begin to believe themselves as mostly evolved organisms among other species, which idea is called “Speciesism”. A speciesism defines human authenticity through several aspects of human’s natural abilities. Just human’s intelligence does not define their identity, but a physical appearance and human-to-human relationship including performance of intelligence all combine to explain a complex species of humans. A speciesism allows people to perform their abilities which is directly relate to people’s authenticity. Lauren Slater, an author of “Dr. Daedalus,” describes a bond between a plastic surgery and human’s identity. On the other hand, Sherry Turkle, an author of “Alone Together,” explains a cyber-alternation of humans’ problems, loneliness and relationship. From the articles, the term “marvel” defines a human with animal aspects, and a cyber-alternation explains a cyber-world through Internet or an artificial intelligence’s world, which assistances people to modify their lives. Through human’s basic roles on the society, a marvel surgery affects human authenticity negatively by crossing a border of species freely, w...
Stavans, I. (2005). Assimilation and Jewish Ethnic Identity. The Jewish Identity Project: New American Photography, Rpt. In Race and Ethnicity. Ed. Uma Kukathas. Detroit: Greenhaven Press, 2008. Contemporary Issues Companion. Retrieved Apr 4, 2014, from http://ic.galegroup.com.proxy.hvcc.edu:2048/ic/ovic/ViewpointsDetailsPage/ViewpointsDetailsWindow?failOverType=&query=&prodId=OVIC&windowstate=normal&contentModules=&mode=view&displayGroupName=Viewpoints&limiter=&currPage=&disableHighlighting=false&displa
This paper discusses ethnic conflict between Jews and gentiles in the area of immigration policy. Immigration policy is, however, only one aspect of conflicts of interest between Jews and gentiles in America. The skirmishes between Jews and the gentile power structure beginning in the late nineteenth century always had strong overtones of anti- Semitism. These battles involved issues of Jewish upward mobility, quotas on Jewish representation in elite schools beginning in the nineteenth century and peaking in the 1920s and 1930s, the anti- Communist crusades in the post- World War II era, as well as the very powerful concern with the cultural influences of the major media extending from Henry Ford's writings in the 1920s to the Hollywood inquisitions of the McCarthy era and into the contemporary era. That anti- Semitism was involved in these issues can be seen from the fact that historians of Judaism (e. g., Sachar 1992, p. 620ff) feel compelled to include accounts of these events as important to the history of Jews in America, by the anti- Semitic pronouncements of many of the gentile participants, and by the self- conscious understanding of Jewish participants and observers.
In today’s world, we live in a society where we are subjected to follow rules, which are placed upon us by the society. Many people are faced with the dilemma of whether or not to follow the ideals of other people, or pursue their ideals and go against the prevailing conventions. In “Selections from Into the Wild” by Jon Krakauer, the author talks about a man named McCandless who went into the Alaskan wilderness in order to find his true self. His journey was also to escape from the societal norms of society. A person who goes into the wilderness believes that they can live their life with brute simplicity. This gives them little to no time with the complicated problems of modern society. Likewise, in “Waiting for a Jew” by Jonathan Boyarin, the author talks about one’s aspiration to find their identity and purpose in the community. He conveys that religious places, like shul, allow an individual to develop a cross- cultural self. The desires and expectations placed upon us by the society shape our strategies of personal identity; therefore, instilling fears that cause us to identify in opposition to our prevailing conventions.
276). Curtin’s Coculturation (2010) combats this hegemonic discourse by stating, “everyone is continually engaged in social and political processes of identification” (p. 283). Thus, one’s identity can consist of multiple cultures and they can in fact coincide. The idea that one group “belongs” in a particular imagined community is a myth, there is no single response or adaption. The theory of Coculturation ultimately accommodates to a more realistic approach to cultural adjustment where a newcomer can adopt some behavior of the host culture while still maintaining the conciliatory and subconscious aspects of their native
With the creation of Israel, Jews have all the objective accoutrements of a civilization: religion, language, customs, literature, institutions, and a territorial and political home. But what about subjective identification? Jews living in other cultures have distributed themselves along a continuum stretching from total identification with Judaism and Israel to nominal Judaism and full identification with the civilization within which they reside, the latter, however, occurr...
Everybody wants to be accepted, yet society is not so forgiving. It bends you and changes you until you are like everyone else. Society depends on conformity and it forces it upon people. In Emerson's Self Reliance, he says "Society is a joint stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater." People are willing to sacrifice their own hopes and freedoms just to get the bread to survive. Although the society that we are living in is different than the one the Emerson's essay, the idea of fitting in still exists today. Although society and our minds make us think a certain way, we should always trust our better judgment instead of just conforming to society.
If one were to ask a New York resident in the 1950’s how many people he or she would expect to be living in New York sixty years from now, he would most likely not say 20 million. Among those 20 million, it is even more unfathomable that an estimated 1.7 million Jews reside within New York City, making New York home to over a quarter of the Jews living in America today . Amongst those Jews however, how many of them consider themselves religious? Seeing that only an estimated 10 percent of Jews today classify themselves as observant, how and when did this substantial dispersion occur? The period post World War II in America presents the many different factors and pressures for Jews arriving in America during this time. Although many Jews believed America would be the best place to preserve and rebuild Jewish presence in the world, the democracy and economic opportunity resulted in adverse effects on many Jews. The rate of acculturation and assimilation for many of these Jews proved to be too strong, causing an emergence of two types of Jews during this time period. Pressures including the shift to suburbanization, secular education into professional careers, covert discrimination in the labor market and the compelling American culture, ultimately caused the emergence of the passive and often embarrassed ‘American Jew’; the active ‘Jewish American’ or distinctly ‘Jewish’ citizen, avertedly, makes Judaism an engaging active component of who and what they are amidst this new American culture.
Moreover, Patel gave illustrations in his article that described how hard it was for him being an Indian national, to embrace assimilation without affecting his own culture. He writes on how he greatly desired to be ‘part of the crowd’. He experienced the benefits of assimilation first hand when he learned how to relate to his peers. Hispanics and other immigrants have also gained benefits from assimilating such as earning themselves employment and getting admissions into various learning
Many people in America want to assimilate to the U.S. because they think that being American is a better option. People such as the Italians in the 1870s tried to assimilate in order to become an American to not become an enemy in the U.S. Also, the Mexicans today are constantly coming to the U.S. to have a better life because they know being American is the best solution for their problems at home. What assimilation mean is when a person leaves one’s own culture to join a different culture the person wants to be. For the purpose of this essay, an American is a person who has commitment to succeed in what one wants, able to speak english, to love the pop culture in the U.S. at the time one is living such as the hit songs, games, T.V. shows, etc. but not to other cultures, and be a citizen in America. People throughout history must assimilate to become a true American
Assimilation, different from accommodation, implied that the “outsider” group actually came to accept and internalise the values and culture of the native group which usually shows up at second generation of immigrants. They grow up with two different cultures and they will have to face the difference between these cultures and form their own opinion and tendency which may eventually coming out a behavior stander of the combination of two cultures. People in this period will have more individual understanding because they have chance to choose they life they want to live. It also means this period is not only the most important time for assimilation but also the most struggling time. Just as what Eric’s mentioned in “Notes of a Native Speaker”, “Being an ABC certainly affected me another way. It made me feel like something of a greenhorn, a social immigrant”. Most offsprings of immigrants will have the same confusion because they get their early education from their parents, but after experiencing social contacts(generally after they go to school), a new sense of value from the society will refresh their brains. Some people says that these kids are blessed because they have chance to aware two cultures and get benefits from both, but some would say they are cursed to live in a life like this because they have to face so many confusions in a young age. What
In affirmative culture and authenticity. the individual learns to love his isolation; factual isolation is sublimated into metaphysical isolation and inner abundance substitutes for physical hardship.45 Affirmative culture prides itself by inner fulfilment in the place of outer limitations, the soul becomes the last area of refuge from attack.46 Since authenticity requires a facticity in which an entirely free self is contrasted with an entirely dynamic world, it encapsulates this inner freedom perfectly.47 Authenticity perfectly demonstrates the value of individualistic withdrawal against the reifying forces of civilization; it does not matter what occurs externally, as long as one's internal choices are "authentic". Every authentic individual exists without material or spiritual limitations; this is exactly what affirmative culture demands.48 Through it's withdrawal, authenticity encapsulates affirmative
At some point in our lives we experience a culture as an outsider by moving from one culture to another.In the world today there are so many different cultures and not one of them is found to be the same.Instead they all have something that makes them unique, whether its language or even the clothes they wear and their behavior as well.The differences they have is what separates them from one another and who ever joins that particular culture must get accustomed to their way of life.In the society today we have many people immigrating to the United States to start a new and better life but what they soon begin to realize is that it’s a whole new world out there and in order to survive they have to get accustomed to the new way of life which is much different from their lives before.
...an countries. These immigrants brought with them Jewish, cultural heritages and traditions which were very different from those existing in Israel at the time. This Western-oriented culture demanded acknowledgement to its morals and values, causing a huge conflict which caused a misfortune to the newcomers of the state. Immigration had a negative effect on the traditional communital aspects and interpersonal relations. Original and understood values which had provided the infrastructure for community consensus were vastly weakened. Family roles were destroyed and past experience provided no representation for current needs and wants. Cooperative activity became very difficult. Old Fashioned leadership which had relied on the traditional frameworks of society was also declared void in the new situations that had seceded the vast amounts of immigration (Home).