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Death and dying in differnet religions and cultures
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A lot of cultures in history and today believe that there is a spirit world linked with the living world and when one dies, the spirit of that individual will enter the spirit world. Some cultures have created objects for spirits to inhabit and treat them with great care so there is balance within both the spirit world and the living: the cycle of bringing tribute to these items gives while the spirits will return the favor. Without these objects, the death of person will not truly be honored in the group or even neglecting spirits will cause problems within the group as well.
To honor the dead of their ancestors, the Asmat in West Papua created spirit poles known as Bisj poles around the 1960’s. The Bisj poles--located in the Buepis village--have
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In Nigeria, there is a high amount of twins being born possibly from a certain fruit that is eaten by Yoruba women. However, there is a higher mortality with twins and unfortunately a lot of twins have died. Even though the child may have entered into the spirit world, it was believed that the spirit of that child might still trouble the family (as well as future children) and even the village. The only way to please the dead child, the parents must have a carved twin figure called Ere Ibeji and give them create care by feeding it, dressing it, and giving them gifts as if the child is still alive. Once the twin figure is given great care every day, it is believed that balance will be restored to the family. Similar to the Bisj poles the Yoruba also honor their dead so they can let the spirit of the person who died can gain some way of peace. In return, the spirit can bring balance to the family and also to the …show more content…
In the Baule culture, the spirit world to them like a parallel realm for spirits to live likes the living with a family and everything. Before the spirit enters into the living, it was believed that you were already married. This is a very important idea because if an individual is having problems trying to get a husband or wife or having problems with having children, it might because you did not please your spirit spouse. That is when a spirit spouse is created called a Blolo Bla (a spirit spouse for a man) or a Blolo Bian (a spirit spouse for a woman). Similar to the twin figures, they were treated with great care and with great care; they will let the individual’s human life go
In the ancient Egyptian culture, the belief was that there was a life force and spirit inside of the body, known as the ‘Ka’. Therefore, mummification was performed as a ritual to preserve the physical features of the body as well as to protect its inner spirit, mainly to ensure that the ‘Ka’ could recognize the body where it may dwell in the eternal life. Thus, the funerary psychology of ancient Egyptians was that death did not bring an end to living, but instead was only an escape from the physical human life and a gateway to immortal being. Due to the fact that a being’s life span was short in ancient times, people’s main hopes rested in their afterlives, where they would be with the gods (Stockstad 121).
... burial places. Not only did it provide these individuals with an eternal essence, it was a demonstration of their wealth and taste. These burial practices are cultural dedications that engage with society. Though are not all the same, they provide the same type message. This message is in regard to the heavy presence of power at a certain time. The society of elites engages in the world, competes with each other and in this generates a sense of control. Creating tombs and spaces for themselves ensures them that their mark on the world lasts forever even when their body doesn’t. It is religious in that it provides space for someone who has died and ascended yet it is symbolic of the spirit where the individual can back to the high ether and be where the gods live.
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
The Asabano traditionally believed that once an individual passes, they are biologically dead but they are not ‘socially’ dead. For this reason, dealing with the remains of the deceased was considered very sacred. It was believed that how the remains were handled would either lead to a positive or negative future relationship with the departed indivi...
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
Nothing is promised in life except for one thing and that is death! Everyone has to eventually die but in African cultures they believe that there is life after death and this where ancestors reside. Art works are there to help serve as a point of contact between the living and the dead. In the country of Gabon in central Africa the Kota people have a guardian figure made to hold, honor and protect the bones on their ancestors. “The traditional religion of Kota centered around ancestors who are believed to wield power in the afterlife as they had as living leaders of the community.” Ancestors are respected elders who have passed away and who continues to serve as an extension of a family and community. In the image below I will explain some of the parts found on the figure. If you have noticed there is no mouth on the figure and that is because the ancestors no longer communicate with words. Below the neck there is a diamond shaped part of the figure which happens to be the arms, these are used to tightly hold onto the remains of the ancestor’s bones. “Wooden sculptures covered with sheets of copper and brass, known as reliquary or guardian figures, were attached to the baskets containing bones. Some believe that the figures were an abstract portrait of the deceased individual, while others argue that they were merely to protect the spirt of the deceased from evil.”
Brief History From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern: the suffering they all endured. Music, songs, and dances as well as traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
Death comes to all in the end, shrouded in mystery, occasionally bringing with it pain, and while some may welcome its finality, others may fight it with every ounce of their strength. Humans have throughout the centuries created death rituals to bring them peace and healing after the death of a loved one.
After the death of a person the eyes are closed, so the person can finally rest in peace. Some Jews place the body of the deceased on the floor immediately after death. This is done to cool the body to slow the deterioration of the body and also fulfill the biblical prognostication "for dust thou art and unto dust shalt thou return"(Genesis 3:19). A candle is then lit and placed near the corpse head to show respect to the soul that departed. In the past twenty-six candles were light around the body; twenty-six is the Jewish numerical number meaning "God." Today this is done only to show respect to the dead. Jewish people treat a close family members death similar to Americans. Relatives and friends of the deceased feel great distress, sorrow, and pain.
As all humans are well aware death is inevitable. Human cultures and death have always been closely knit together. Varying between location, time, and struggles you may notice societies adopt and update their cultures and as these cultures change it sometimes if reflected by how a civilization honors their dead. In fact, the way a civilization’s way of honoring their dead is very important to historians and archeologists as they help put together pieces regarding religion, the civilizations stance on mortality, art style and tell stories that can further clarify history. The topic of death is an extremely broad subject having many confusing and sometimes hard to notice difference that are hard to distinguish. An example of this might be Greek
In Ashanti tribe, family and the mother’s side are most important to this particular group. This tribe believe that child often inherit their father’s soul while flesh and blood is received from the mother. “Instrument such as talking drums are used for learning the Ashanti language and spreading news and used in ceremonies. This instrument is very important to the Ashanti and there are very important rituals involved in them”. (Vollbrecht, Judith A., 1979).
The funeral ceremonies and burials of the Igbo people are extremely complex, the most elaborate of all being the funeral of a chief. However, there are several kinds of deaths that are considered shameful, and in these circumstances no burial is provided at all. Women who die in labour, children who die before they have no teeth, those who commit suicide and those who die in the sacred month – for these people their funeral ceremony consists of being thrown into a bush.
?Any work of art owes its existence to the people and culture from which it has emerged. It has a functional and historical relationship with that culture.? Michael W. Conner, PhD#
While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
What is culture? Culture refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by a group of people in the course of generations through individual and group striving