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Ancient Greek society
Social division of the society during ancient greek
Social division of the society during ancient greek
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In Ancient Athens, marriage and the relationship between husband and wife formed the core structure of Greek society. In both Xenophon 's Oeconomicus and Lysias ' On the Murder of Eratosthenes, there is a profound emphasis on the separation of women from men and their role in maintaining an orderly household. Both also establish unambiguous and separate spheres of responsibilities for men and women. However, there exists a clear difference between equality of the relationships and communication between the spouses. While the couple in Oeconomicus engage in an egalitarian, pleasant, and understanding relationship, Euphiletus and his wife 's relationship is opaque, treacherous, and marked by hostility and sparse communication. In both households, …show more content…
The marriages in Ancient Greece are significantly different from contemporary American marriages primarily in the roles of the sexes, but also concerning the level of communication between spouses. The chief similarity notable in both passages is the descriptions of the roles of men and women and the separate spheres they exist in. In Oeconomicus, Ischomachus describes how God naturally created women and men in order to fulfill two different roles - separated into the indoor and outdoor realm. According to Ischomachus, because "Man 's body and soul He furnished with a greater capacity for enduring heat and cold, wayfaring and military marches...", men are better fit to perform tasks in the outdoor …show more content…
In Oeconomicus, Ischomachus stresses the equal nature of the division of property, saying "there is our house here, which belongs alike to both. It is common property...". In addition, he also stresses the shared nature of raising children, stating "...we will take counsel together how best to bring them up". Ischomachus is forthcoming in his relationship, explaining to his wife why they are married, how they will make their relationship successful, and what both will do to accomplish this. In stark contrast, Euphelitus ' initially does not show the same level of attention to his wife as Ischomachus, stating "I kept a watch on her as far as possible and gave her such attention as was reasonable". He does not communicate effectively with his wife, resulting in a tumultuous relationship in which they end up sleeping in separate rooms and arguing with each other. This eventually culminates in the murder of Eratosthenes by Euphelitus after being cuckolded. In due course, Ischomachus has the more successful relationship due to superior communication and
Odysseus didn’t really value his crew members very much. He used them to scout places out and didn’t really care if they died. Odysseus was greedy to receive a guest gift from the cyclops, Polyphemus, the son of the god, Poseidon, even after they had taken some of the Polyphemus's goods. When Odysseus is telling the Phaeacians of his journey he tells them, “From the start my comrades pressed me, pleading hard, ‘Let’s make away with the cheeses, then come back—”(Homer 9.252-253). If Odysseus would have done what his crew members told him to do then none of the crew members would have died. Odysseus didn’t care that they were invaded the house of a Polyphemus, all he cared about was receiving housewarming gifts from him. He put his greed before the safety of his crewmembers which is a careless act.
Bill Cosby once said that, “For two people in a marriage to live together day after day is unquestionably the one miracle the Vatican has overlooked.” J.J. Lewis (1995-2009) This famous comedian could not have been more correct when recognizing that every marriage will face a multiple number of challenges and is often difficult. Couples, once married, must find a way to end any struggles in order for the marriage to be successful. Marital traditions have changed greatly over the centuries and due to this, the opinion of what an ‘ideal marriage” consists of has changed as well. When reviewing the document “On Love and Marriage” the author (a Merchant of Paris) believes that marriage should not be an equal partnership, but one that pleases the husband to avoid conflict. This can be clearly seen through an examination of: the social, and political environment of the late fourteenth century, and the merchant’s opinions on the area of obedience to a husband, and how to avoid infidelity.
" While this view may have been extreme even for the Greeks, they were convinced of the physical and intellectual inferiority of women. Thus, they believed that it was better for all--the woman included--that a wife should stay in the home far removed from the complicated business of the "man's world."... ... middle of paper ... ...
“Anabasis” is the Xenophon’s account of the expedition for Cyrus against Persian and the marching home of Greeks. The Greek title of Xenophon’s work, “Anabasis”, referred to a march up country, away from the coast. The title applies only to the first of its seven books. It all ends with the death of Cyrus at the Battle of Cuxana. The Greek mercenary soldiers were left stranded in the “barbarian” world. The rest of the books involves with tales of the Greeks’ discipline, leadership and courage during their journey home. Xenophon’s narrative offers an insight of the character and their political life of a Greek army. Although Xenophon seems to write about the account between the Greek and the barbarian, he presents himself as an important role in the Greek army throughout the rest of the books. He uses a third-person form when describing his own actions as a character. It might suggest that Xenophon is writing an apologia to defend himself and to show his vital role in the expedition.
The first chapter begins with an exploration of love and marriage in many ancient and current cultures. Surprisingly many cultures either avoid the discussion of love in marriage or spit on the idea completely. China and other societies believed that love was simply a product of marriage and shouldn’t get too out of hand, while a few Greek and Roman philosophers shunned excessive
Marriage in Classical Athens was inevitable. It was a part of life. Everyone had to get married, just as everyone had to someday face death. Although most people would not see a connection between marriage and death, the Greeks did. Both define an irreversible physical change—the loss of virginity and the loss of life. This idea of loss, rebirth, and renewal are present in both wedding and funeral. This is evident in the way wedding and funeral ceremonies complement each other in character and content. Both ceremonies are interwoven with ritual meaning and overlapping rites.
Aside from the two different forms of marriage that was allowed, marriages in ancient Rome were very similar to those of the ancient Greeks. Girls married young, usually in their early teens, and many marriages were arranged by the family, usually the male head of the home. ...
Medea and Lysistrata are two Greek literatures that depict the power which women are driven to achieve in an aim to defy gender inequality. In The Medea, Medea is battling against her husband Jason whom she hates. On the other hand, in Aristophanes' Lysistrata, the protagonist Lysistrata plotted to convince and organize the female gender to protest against the stubbornness of men. In terms of defining the purpose of these two literatures, it is apparent that Euripedes and Aristophanes created characters that demonstrate resistance against the domination of men in the society.
According to research, the role of women in classical Greece was extremely limited. Men and women were segregated all over in the Greek society, even in the home (Source 9). Women were secluded in their homes to the point of not being able to leave their own quarters except on special religious occasions or as necessity dictated (Source 10). All women were tightly controlled and confined to the home to insure that their husbands were provided legitimate male heirs. Beyond this, women had no true value (Source 6). Clearly, male domination in Greek society was like enslavement to women. A marriage contract dated 92 B.C. can be located in Women's Life in Greece & Rome by Mary R. Lefkowitz and Maureen B. Fant which defines unacceptable behavior within the union of marriage. The document requires that both husband and wife be chaste within the context of the household, but although nothing prevents ...
...ion back to the seasons and agriculture. Greeks were also very concerned about property rights and inheritance, as Hesiod shows us with his worries about the uncertainty of children’s paternity when women are not kept submissively in the home. Through his advice to his brother, Hesiod’s Works and Days becomes a wealth of information about the particulars of life in ancient Greece during the 7th and 8th centuries B.C.E.
The social, physical, and mental expectations of women were very high and very strict. Women were to be married young and as virgins to their much older husbands (pg. 28). They were also expected to produce children, specifically sons, and were not allowed access to the legal system in most areas of Greece (Ian and Powell, 28-34). They could not be and were not seen as individuals outside of their homes, and ancient Greek texts held a mostly misogynous view of women during that time (Ian and Powell, 28-32). Hesiod, a famous Greek poet, even goes on to say that women were sent by Zeus as punishment to mortal men and that they are the epitome of deceit and lust (Ian and Powell 29-32). Also, women were confined to sex within their marriage, while men had the choice of seeking extramarital affairs with prostitutes or slaves that they acquired (Ian and Powell, 35). Overall the lives of the women of ancient Greece were far from glamorous, and there was not much of a difference in the treatment of women concerning their social class. The well off house wife was maybe a step or two above the “lowly” prostitute, and that was most likely due to the fact that a well off woman might have been able to receive an education because of her family’s status. Whatever the circumstances were however, it appears that women had no place or value in ancient Greece other than to have children and
...tested Odysseus to make sure it was him for she “feared some man might come and cheat [her] with his tale” (Homer, 226) showing how truly loyal she is to Odysseus. Although Odysseus was unfaithful there is no consequence for his actions for he is a man but for those women who were unfaithful it could be see how they are punished by men. In the case of Odysseus’ maids they were “unworthy” for they laid with the suitors and as punishment Telemachus says that “By no honorable death [their lives will be taken]” (Homer, 220). The difference in expectations between men and women when it comes to loyalty promotes gender inequality which makes the views The Odyssey has on society rather misogynistic.
Van Nortwick, Thomas. Oedipus: The Meaning of a Masculine Life. Norman, OK: University of Oklahoma Press, 1998.
Aristophane’s Lysistrata is a flawed classic filled with the power struggle between man vs. woman. It is entirely focused and written from the male perspective, in which male-privilege dominated and disregarded the women’s outlook entirely. This “classic” is full of misogynistic perspectives, and should be disregarded as a great piece in Athenian literature.
“Lysistrata” is a tale which is centered around an Athenian woman named Lysistrata and her comrades who have taken control of the Acropolis in Athens. Lysistrata explains to the old men how the women have seized the Acropolis to keep men from using the money to make war and to keep dishonest officials from stealing the money. The opening scene of “Lysistrata” enacts the stereotypical and traditional characterization of women in Greece and also distances Lysistrata from this overused expression, housewife character. The audience is met with a woman, Lysistrata, who is furious with the other women from her country because they have not come to discuss war with her. The basic premise of the play is, Lysistrata coming up with a plan to put an end to the Peloponnesian War which is currently being fought by the men. After rounding up the women, she encourages them to withhold sex until the men agree to stop fighting. The women are difficult to convince, although eventually they agree to the plan. Lysistrata also tells the women if they are beaten, they may give in, since sex which results from violence will not please the men. Finally, all the women join Lysistrata in taking an oath to withhold sex from their mates. As a result of the women refraining from pleasing their husbands until they stop fighting the war, the play revolves around a battle of the sexes. The battle between the women and men is the literal conflict of the play. The war being fought between the men is a figurative used to lure the reader to the actual conflict of the play which is the battle between men and women.