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Wounded knee massacre introduction essay
A storyboard of the wounded knee massacre american west
Wounded knee massacre introduction essay
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Wounded Knee On December 29, the U.S. Army’s 7th Cavalry surrounded a band of Ghost Dancers under Big Foot, a Lakota Sioux chief, near Wounded Knee Creek and demanded they surrender their weapons. As that was happening, a fight broke out between an Indian and a U.S. soldier and a shot was fired, although it’s unclear from which side. A brutal massacre followed, in which it’s estimated 150 Indians were killed, nearly half of them were women and children. Wounded Knee was originally referred as a war, but in reality it was a tragic and avoidable massacre, the American Indian Movement (AIM) was founded in 1968 in an effort to stop police harassment of Indians in the Minneapolis area, however many mainstream
Indian leaders denounced the youth-dominated group as too radical. In 1972, a faction of AIM members led by Dennis Banks and Leonard Peltier sought to close the divide by making alliances with traditional tribal elders on reservations. They had their greatest success on the Pine Ridge Reservation in South Dakota. The troubles at Wounded Knee were not over after the siege. A virtual civil war broke out between the opposing Indian factions on the Pine Ridge reservation, and a series of beatings, shootings and murders left more than 100 Indians dead and more than 50% were women’s and children’s.
At the conclusion of the battle, the stories of the Indian savagery were used to demonize their culture and there were no survivors from the 7th cavalry to tell what really happened. The Strategic Setting In 1875, Custer had made a commitment to the Sioux (aka. Lakota) that he would no longer fight Native Americans. Custer's promise came as a U.S. Senate commission meeting was taking place with the Lakota in an effort to purchase the gold mining fields in the Black Hills (which Custer had discovered a year earlier). The Lakota rejected the Senate’s offer in favor of sticking with the 1868 treaty that promised protection of their lands.
On December 29, 1890, the army decided to take away all of the Sioux weapons because they weren’t sure if they could trust those indians. Some people think a deaf man did this, but one man shot his gun, while the tribe was surrendering. Studies think that he didn’t understand the Chiefs surrender. The army then opened fire at the Sioux. There was over 300 indians that died, and one of them was their chief named Bigfoot. This is an example of how we didn’t treat Native Americans fairly, because if it was a deaf man then we probably should of talked it out before we killed all those innocent
Today Custer’s last stand is one of the most famous events in American History. Two Thousand Sioux Native Americans slaughtered General George Custer’s army of 600 men armed with guns. Crazy Horse was a very important leader in the Great Sioux War of 1876.
The United States government initially celebrated the Battle at Wounded Knee as the final conflict between Native Americans and the United States military - after which the western frontier was considered safe for the incoming settlers. Over 20 medals were awarded to the soldiers for their valor on the battlefield. However, the understanding has changed regarding what actually took place at Wounded Knee on December 29, 1890. The Hollywood version of the Battle of Wounded Knee accurately presents the case that the Battle at Wounded Knee was actually a massacre of the Sioux - the culminating act of betrayal and aggression carried out by the United States military,
“Over the Earth I come.” This is not a statement made in haste but a declaration of war, coming from the mouth of a Sioux warrior, a Dakota. They call him Crooked Lightning. That was the first and only true announcement about the planned uprising from the Dakota Nation. The Sioux Uprising of 1862 was appallingly deadly and destructive considering it may have been avoided if the United States had paid the Sioux their gold on time.
In 1968 Banks co-founded the American Indian Movement (AIM). AIM is to help and protect the traditional ways of Indian people and also to engage in legal cases that protected treaty rights of Indian people, such as hunting and fishing, trapping, wild
AIM was the first Native American group to realize that their message would not be heard with just words. Their words had gone unheard for too long, and it was time to take action. The need to take action stemmed from the way in which Native Americans were forced to live on a daily basis. Native Americans were forced to live on government appointed lands, and many of them lived in squalor. They felt that this country was rightfully theirs, and wanted an equal opportunity to be able to live where they pleased. Also, they were constantly discriminated against. Many stores and establishments had signs that read “No Indians Allowed.” AIM would go to these places and protest openly, sometimes getting violent. Many acts of violence and murder also occurred on reservation lands against Native Americans, and the white men who committed the crimes would receive a light sentence in court, sometimes not even be punished at all. Examples such as these show how the time was ripe for a movement such as AIM to be born.
Native Americans were not afforded full citizenship in the United States until 1924, therefore they were not afforded the rights of American citizens i.e. religious freedom until then. It wasn’t until 1945, that the Supreme Court held that “Freedom of speech and of press is accorded aliens residing in this country” (Bridges v. Wixon, 326 U.S. 135, 148). In 1890 the Ghost Dance movement gain momentum within the Lakota. This created concern and fear among many whites in the area. A massacre at Wounded Knee on the Lakota Reservation in South Dakota was a direct result of the Euro- American fears of non-Christian people. Tisa Wegner tells us, “in 1906, Congress supported a view, amending the Dawes Act to postpone citizenship for newly allotted Indians for twenty-five-year period or until they had “adopted the habits of civilized life” (Hoxie 1995:211-238). The Native people then developed secular dance ceremonies which allowed them to continue the practice of dancing and not be perceived as a threat, they did this by having these ceremonies coincide with Euro-American
The Indians were being confined to crowed reservations that were poorly run, had scarce game, alcohol was plentiful, the soil was poor, and the ancient religious practices were prohibited. The Indians were not happy that they had been kicked off there land and were now forced to live on a reservation. The Indians then began to Ghost Dance a form of religion it is said that if the Indians were to do this trance like dance the country would be cleansed of white intruders. Also dead ancestors and slaughtered buffalo would return and the old ways would be reborn in a fruitful land. Once the Bureau of Indian affairs noticed what was going on they began to fear this new religion would lead to warfare. The white peoplewere scared that this new dance was a war dance. They called for army protection. Army was called in to try to curbed this new religion before it could start a war.
Have you ever heard the term, “Don’t drink the Kool-Aid?” or “You have drank the Kool-Aid.”? Well, ”Drinking the Kool-Aid” means you have done something that others have told you to do or did yourself. This saying comes from the cult society led by Reverend Jim Jones, named Jonestown. Jonestown was a small community in the jungle of Guyana, South America. After getting word of people coming to investigate the society, Jones had committed a mass suicide by poisoning Kool-Aid and giving it to the people of Jonestown.
With buffalo numbers decreasing fast, Native American tribes faced starvation and desperation. There were many different actions the Americans did to destroy the land of the Native Americans. Western expansion caused a shift in the lives of Native Americans because many tribes, including women and kids, were being murdered by the new settlers. S.G. Colley, a U.S. Indian Agent, writes in a Report for the Committee on the Conduct of War, “That notwithstanding his knowledge of the facts as above set forth, he is informed that Colonel Chivington did, on the morning of the 29th of November last, surprise and attack said camp of friendly Indians and massacre a large number of them, (mostly women and children,) and did allow the troops of his command to mangle and mutilate them in the most horrible manner” (Colley, 1865). This quote shows the Americans were exterminating innocent American Indians for no justifiable reason.
“Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race.” - Martin Luther King Jr. The Trail of Tears is a historical title given to an event that happened in 1838.In this event, the Cherokee community of Native Americans was forced by the USA government to move from their native home in the Southern part of the contemporary America to what is known as the Indian territories of Oklahoma. While some travelled by water, most of them travelled by land. The Cherokees took 6 months to complete an 800 mile distance to their destination.
Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity of the 1960s. These factors combined with poverty, racism, and prolonged discrimination fueled a resentment that had been present in Indian communities for many years. In 1968, the formation of the American Indian Movement took place to tackle the situation and position of Native Americans in society. This movement gave way to a series of radical protests, which were designed to draw awareness to the concerns of American Indians and to compel the federal government to act on their behalf. The movement’s major events were the occupation of Alcatraz, Mount Rushmore, The Trail of Broken Treaties, and Wounded Knee II. These AIM efforts in the 1960s and 1970s era of protest contained many sociological theories that helped and hindered the Native Americans success. The Governments continued repression of the Native Americans assisted in the more radicalized approach of the American Indian Movement. Radical tactics combined with media attention stained the AIM and their effectiveness. Native militancy became a repertoire of action along with adopted strategies from the Civil Rights Movement. In this essay, I will explain the formation of AIM and their major events, while revealing that this identity based social movement’s radical approach led to a harsher governmentally repressive counter movement that ultimately influenced the movements decline.
The video “Bury my Heart at Wounded Knee,” tells the story of being pushed onto reservations in the Midwest and Black Hills negotiations. The main characters include Charles Eastman, Red Cloud, and Sitting Bull. These characters each play a significant role in capturing the emotional state of life among the governing agencies and tribal members.
The revitalization movement political-religious movements promising deliverance from hardship, the end of outside mastery, and another understanding of the human condition taking into account customary social qualities, basic in social orders experiencing extreme anxiety connected with pilgrim triumph and serious class or racial misuse. A noticeable case is the Ghost Dance of Native Americans, who trusted that their custom would bring about predecessors and buffalo groups to return and white individuals to clear out. In spite of the fact that a peaceful type of challenge, it finished with the slaughter of more than 200 Sioux men, ladies, and youngsters by the U.S. armed force at Wounded Knee , S.Dak., in 1890. Payload cliques are another type