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Women + Victorian era
What historians say about the progressive era
Women in the victorian times
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Throughout the history of the United States, women have struggled to gain independence, fighting first for gender equality and later for equal rights. Their efforts and changing roles are reflected in changes in fashion over time.
Women’s fashion during the American Revolution and Antebellum period consisted of a gown and petticoat worn over a second hooped petticoat which kept one's skirt out, and stays, which were whale-boned undergarments similar to corsets. The fabrics, dyes, and number of layers of garments depended on the wealth of the lady in question. Many ladies dressed very simply during the war in order to send more money to the American troops. Women participated in the revolutionary efforts by making most of the clothing during this time, both to honor boycotts of British goods and also to help supply the revolutionary
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Commentators in the first half of the nineteenth century tended to see women as intellectually inferior and insisted that their proper role was maintaining the house and caring for children. The restrictive clothing during this period reflected this “cult of domesticity,” which insisted that women keep a proper Christian home, separate from the male sphere of politics, business, and competition. When women married, any property they owned became the property of their husbands, and under the legal doctrine of femme covert, wives had no independence legal or political standing. The many cumbersome petticoats and skirts that women wore indicated their affordable idleness due to their husband’s wealth.
The Progressive Era brought about the “New Woman.” Women began to challenge prevailing notions of gender embodied in the cult
of domesticity in the 1880s and 1890s by forming voluntary organizations, working in settlement houses to aid immigrants, attending college, and promoting social and political reform. These women, and their male allies, pushed for a greater degree of equality in the United States. As the economic dislocations wrought by industrialization touched more and more families, many women became more politically engaged. Women’s clubs investigated and advocated around issues of poverty, working conditions, and pollution. Their new active lives required more practical clothing than the many layered, draped outfits of the Victorian lady, and resulted in simpler, more streamlined clothing, most modeled after male attire. Dresses were looser fitting, whereas before they were fitted to create a certain silhouette with the “s-bend” corset. Most notably, by 1905 tailored suits became a staple for women beginning to work in white collar jobs. The outfit of the turn-of-the-century college girl was a skirt, sensibly shorter than current fashion dictated, and a shirtwaist, which the female version of a male dress shirt. This outfit was essentially the equivalent of jeans and a t-shirt today. Suffragettes generally chose to wear classically feminine styles to combat negative media portrayals of suffragettes as unattractive spinsters. They adopted the colors white, purple, and green. All of this meant that the suffragettes created an incredibly strong visual presence, and chose to conform conventional fashion rather than challenge it to further their cause. The Roaring Twenties marked a significant turning point for women as they sought less to change the other sex and concentrated on changing themselves. Prohibition had come about in part because of the insistent demand of women, but the new woman of the post-war decade changed her attitude toward the consumption of alcohol, as well as stance on courtship, marriage, the rearing of children, the knee length dress, and beauty contests, all the phenomena of the decade. This decade of decadence and fun was exemplified by rising skirt and dress hemlines and waistlines lowered to the hip. However, once the stock market crashed and the Great Depression set in, hemlines returned to their conservative length. Women suffered a double burden during the Depression: on the one hand, they were responsible for putting food on the table during difficult times, while on the other hand, they were frequently scorned if they “took a job away from a man” by working outside the home. Further, New Deal programs tended to slight women by excluding them from jobs on federal lands and setting lower wage levels for women than for men. Nonetheless, individual women such as Frances Perkins, the first female cabinet member, and Eleanor Roosevelt, on of the most active and public first ladies in American history, opened doors for women. When World War II broke out, women were eager to do their part for the war effort, and once again entered the workforce. Some served in the military, others took over jobs left by men sent overseas, and hundreds of thousands volunteered their help with various organizations, one of the largest and most widespread being the American Red Cross. Some volunteer units permitted use of breeches, bloomers, or overall trousers. The luxurious materials used during the 1930s at the height of Hollywood Glamour were now highly regulated and replaced with cheaper, more durable fabric.
In this essay, we will examine three documents to prove that they do indeed support the assertion that women’s social status in the United States during the antebellum period and beyond was as “domestic household slaves” to their husband and children. The documents we will be examining are: “From Antislavery to Women 's Rights” by Angelina Grimke in 1838, “A Fourierist Newspaper Criticizes the Nuclear Family” in 1844, and “Woman in the Nineteenth Century” by Margaret Fuller in 1845.
The boycott of British goods was an important factor in the lives' of many patriotic women during the Revolution. The women's' boycott of British goods helped back the economy of the colonies as well as create jobs for many women in the workforce. Many women were hired in factories where they would create clothing goods for soldiers. This point in the article is backed by Wendy Martin's use of examples of women who obtain jobs in factories and become the main income for the family. The weakness of this point within the article is that many women actually did not work in factories most women stayed home and created clothing on hand looms. Women during the American Revolution were left behind to tend to the children and the homestead while the men went to fight. This was vital during the war since women were the ones who created and supplied the clothing to soldiers, tended the fields which produced food for soldiers and families, and worked in the factories which kept up the economy. The strength of women maintaining the homestead during the war was that many were able to make the decisions about what their families, which was
During the early stages of the Industrial Revolution, the role of working-class women became a burden to what one would call British National Identity. As one can note from Deborah Valenze’s book The First Industrial Woman, women who began to work in order to support their families were seen as a masculine because they would dress showing more skin. The new evolving identity of working class women became criticized not only by men but also by women of higher economic status. This would eventually lead to the first feminist wave in Britain from 1848 through 1920. This new wave in Britain was a reaction to the way working women had been put down by British society in the earlier period of the Industrial Revolution. Therefore, the ‘gentle lady’ of the Victorian Age became unacceptable, the role that domesticity was the right role to be played by women became a critique. The suffrage movement in many ways led women to embrace a new form of ‘masculinity’ in clothing. The working class woman’s ‘masculinity’ became one to be praised. One can begin to see this at the end of First Feminist wave in the 1920s when the flapper style became the new fashion. Society in Britain had become one of man v. woman, and women retaliated through fashion by adapting masculine style clothing to cover their curvaceous figures. Nevertheless, the Second World War’s impact on society brought with it a new ideology of Britain v. the outside enemy, which brought a revitalization of traditional women roles illustrated by the clothing. The following is an analysis on women’s clothing post the First World War and through the Second World War.
The evolution of society and its values have greatly impacted the fashions of the times. As women have gained more rights and independence, their fashion has clearly changed to reflect this. The change in over time was a huge improvement because it helped show that as women gain more independence they should be treated and seen equally.
Welters provide a sufficient amount of information on womanhood in the United States during the 19th century. According to Welters, back in the day women were expected to assume the role of housewife; the men had the role of providing for their family. Women seemed to have been predestined as homemakers. Jokingly, it was thought to be in their blood. In this article Welter mentioned that a woman was expected to be religious in ...
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
Fashion has been developing for as long as the Earth had been around, but the style people track today redirects generally to what was brought up during the roaring twenties, the era of a luxurious life. Women’s sartorial will experience many more future modifications which are predicted to be less modest and conservative. Men, on the other hand, will most likely not endure many changes. As fashion flourishes, society’s image on women, as well as men, will renovate into a more exposed mentality with a greater assortment of acceptance.
Balls, formal dinners, and social gatherings dominate people’s view of the nineteenth century. Upper-class women lived a life of splendor and grandeur, and the white, gentle hands of those women hardly lifted to do any work. Most would strive to attain such a life because of its outward appearance; however, masked behind the smiles and parties, suppression ran high. Men dominated their households, and they repressed their wives. Life did not live up to the expectation of many women as they struggled against the controlling and authoritative male figures in their lives.
The late nineteenth century was a critical time in reshaping the rights of women. Commonly this era is considered to be the beginning of what is know to western feminists as “first-wave feminism.” First-wave feminism predominately fought for legal rights such as suffrage, and property rights. A major hallmark of first-wave feminism is the concept of the “New Woman.” The phrase New Woman described educated, independent, career oriented women who stood in response to the idea of the “Cult of Domesticity,” that is the idea that women are meant to be domestic and submissive (Stevens 27).
Two hundred years ago, during the reign of Queen Victoria in England, the social barriers of the Victorian class system firmly defined the roles of women. The families of Victorian England were divided into four distinct classes: the Nobility or Gentry Class, the Middle Class, the Upper Working Class, and lastly, the Lower Working class . The women of these classes each had their own traditional responsibilities. The specifics of each woman’s role were varied by the status of her family. Women were expected to adhere to the appropriate conventions according to their place in the social order . For women in Victorian England their lives were regulated by these rules and regulations, which stressed obedience, loyalty, and respect.
Directoire and Empire Period which was between 1790 to.1820 at the time France had been suffering from poor Social and political instability which led to economic grievance that caused a revolution to break out in France in 1789 which resulted the end of the French monarchy .it wasn't until 1804 that the france was able to experience a prosperous French economy under the rule of napoleon. fashion styles began to develop symbolism as a way for individuals to express their views. the aristocratic revolutionaries, they wore trousers and a Bonnet rouge which is the " red cap of liberty" and the Sans culottes wore more dark colors as Ribero stated" it was easier to define what the san culottes wore than than what they were…the element of the working class, who supported the revolution ". as part of the working class that were supporter of the working class they wore trousers with a carmagnole jacket which was usually dark colored short or woolen cloth jacket .
During the 19th century middle to upper class women were faced with dichotomous roles. On one hand they were expected to be idle, fragile, not engaged in intellectual activities outside of the home. On the opposite hand these same women were expected to withstand the vagaries that were common during the 19th century such as the death of their husband or a reversal of their financial situation(i). This contradiction of roles bore heavily on women who often lacked power or control over their own lives(ii).
Kate Chopin suggests that marriages in the nineteenth-century were male dominated and woman oppressed. In the late nineteenth-century, men held most of the power in marriages. Women were uneducated and were only taught household duties. Yo...
The Cult of Domesticity, also known as the cult of true womanhood, is a term identifying a 19th century ideology that women’s nature suited them especially for tasks associated with the home. The term first originated in discussions of women’s nature and their proper roles, and became prominent in Western society in the early 1800s. Side effects of this ideology and its views remain part of our gender ideology today. It identified four characteristics that were thought to be central to women’s nature and identity: piety, purity, domesticity, and submissiveness. This paper will discuss these four characteristics, as well as the implications of this ideology in today’s society.