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Mahatma Gandhi, a Hindu peacemaker, once stated, "To deprive a man of his natural liberty and to deny to him the ordinary amenities of life is worse than starving the body; it is starvation of the soul, the dweller of the body." Being "starved" does not only mean physically not eating, but it also means a count for being deprived from what is needed to continue in a healthy lifestyle. In the preface of Victor Hugo's novel, Les Misérables, he explains that as long as "social asphyxia", and the three great problem of the age remain on Earth, his book is useful. Understanding the existing condition of the ruin of women through starvation is useful because it helps one see the world more cautiously and be sure not to fall into society’s trap. Fantine was destroyed when she was fired and could no longer support herself. The female Thénardiers are broken when they lose Cosette and have no one to do work for them. Equally as important, Cosette is spoiled when she is treated like a slave by the Thénardiers.
Fantine’s unemployment leads to the ruin of her pride, physical being and mental state. Fantine has no choice but to have the Thénardier’s watch over her daughter, Cosette, while she goes to find work in Montfermeil. Fantine’s coworkers soon find out she has a daughter that she has been hiding and gets fired, leaving her with barely any money to send to the Thénardier’s for taking care of Cosette. In order to obtain money, Fantine looks towards desperate actions resulting in an even steeper decline. After losing her job, the text declares, “At first, Fantine was so much ashamed that she did not dare to go out” (62). By starving Fantine of her job and money, she falls deeper in her decline resulting in a decrease in confidence be...
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... older than she actually is. Similar, Eponine emotionally gets broken when she is without Marius’ love, the written work expresses, “She seemed thoughtful and did not look at him. She had lost the assurance which she has had in the morning. She did not come in, but stopped in the dusky hall” (299). Eponine’s actions reflect the feeling of being uncomfortable. Prior to this scene, Marius had just spoken boldly to Eponine, and she did not like Marius acting in that manner towards her because she cares about him and she wishes for him to act gently towards her. By Marius not showing any gentleness towards Eponine she grows uncomfortable and somewhat awkward. If society had been more aware of the Thénardiers stealing from Fantine then they would have gone to jail which would have been more enjoyable than living in poverty and having to deal with the lifestyle they chose.
When Marie tries to ask the protagonist to take a walk, this action shows that she is trying to achieve Pauline’s dream by getting her outside of the house. Therefore, she could finally feel the true meaning of freedom. Nevertheless, Pauline’s mother’s response demonstrates that she wants her daughter’s safety more than anything. The mother tries to keep Pauline away from the danger, so the protagonist can at last have a healthier life. However, Agathe’s reply shows that her mother is willing to sacrifice Pauline’s dream to keep her secure.
While obtaining food seemed to be the entire purpose of life for the people imprisoned in the camps, it often killed more people than it saved. Though focusing on food seemed like a logical thing to do when you are being starved, it was not always very effective in helping people survive. There are many situations in the book illustrating how living for the sole purpose of acquiring food—under any condition—could turn out to be lethal.
Food is essential to basic life. It provides people with the energy to think, speak, walk, talk, and breathe. In preparation for the Jews deportation from the ghettos of Transylvania, “the (Jewish) women were busy cooking eggs, roasting meat, and baking cakes”(Wiesel, 13). The Jewish families realized how crucial food was to their lives even before they were faced with the daily condition of famine and death in the concentration camps. The need for food was increased dramatically with the introduction of the famine-like conditions of the camps. Wiesel admitted that, although he was incredibly hungry, he had refused to eat the plate of thick soup they served to the prisoners on the first day of camp because of his nature of being a “spoiled child”. But his attitude changed rapidly as he began to realize that his life span was going to be cut short if he continued to refuse to eat the food they served him. “By the third day, I (Elie Wiesel) was eating any kind of soup hungrily” (Wiesel, 40). His desire to live superseded his social characteristic of being “pampered”. Remarque also uses his characters to show to how a balanced diet promotes a person’s good health. Paul Bäumer uses food to encourage Franz Kemmerich, his sick friend, “eat decently and you’ll soon be well again…Eating is the main thing” (Remarque, 30). Paul Bäumer feels that good food can heal all afflictions. The bread supply of the soldiers in All Quiet on the Western Front was severely threatened when the rats became more and more numerous.
Allusions to philosophers and other authors pepper “Create Dangerously,” reflecting how the people use the words of those that came before them to make the best of their own reality. The most highlighted philosopher within the paper is Albert Camus, by whom the title “Create Dangerously” was inspired. Not only does Danticat quote and speak of Camus within the essay, but tells of how the people of Haiti would put on his play quietly, quietly in the basements of their homes in secret, finding invigoration in the philosopher’s absurdist and poignant words. " 'Execution relieves and liberates. It is a universal tonic, just in precept as in practice. A man dies because he is guilty. A man is guilty because he is one of Caligula’s subjects. Ergo all men are guilty and shall die. It is only a matter of time and patience' " quotes Danticat in reference to “quietly, quietly.”. By picking this quote, Danticat draws parallels to the death sentences given to the people of Haiti by the dictatorship, including Numa and Drouin, perpetuating the consistency of Danticat’s message. Camus was part of a dialogue that was strikingly similar to that of the people battling the Haitian dictatorship. He himself opposed the Nazi regime by editing an underground newspaper in France (Kellman 2011). Danticat’s affinity for Camus’ work is made more palpable seeing the similarities in what they have faced through their lifetime. Inciting small forms of rebellion is a lifeline for those faced with domination, more specifically an autocracy. The overall theme of the story is the importance of literature, especially in times of oppression and pain, and how it can be used to aid the human
In "Brave New World", the main characters, Bernard Marx and John the Savage both slowly come to realize the faults with their societies. In "Fahrenheit 451", Guy Montag quickly discovers that things could be better in his society, because of some unfortunate events. His wife Mildred tries to commit suicide, Clarisse gets killed by a speeding car, and a woman refuses to leave her home and her books when firefighters come. These events force Montag to think about the way things are. He is forced out of his society to live with others like himself who think differently. Marx questions the lack of history that his society has. He wonders about books, banned because they did not encourage the new culture, which had no place for old things. By visiting
...her temptation had accomplished this; therefore her cruel effect must have been fate. As she awaited death, one character noticed the incidence of destiny when she remarked that “‘God has it all written down in His book'” (182). One aspect of Victor Hugo's work, his revelations of themes, philosophies, and morals through humorous characters, seems reminiscent of Sir Walter Scott's usage of a comparable pretext. Through the philosopher/poet, Gringoire, Hugo presents a moral that “‘the temptations of the flesh are pernicious and malignant'” (276). Certainly there exists some truth to this supposition on a central idea of the novel, the animosity stirred by mortal sensitivity, that during man's eternal search for affection--even when he possesses it, he still craves more.
The heartfelt emotion of charity shines throughout Victor Hugo’s Les Miserables. Each character shows love and charity differently to numerous people. Charity can also be called “love” from the various translations of the King James Bible. Jesus Christ imitates the perfect way to express charity. His example represents the perfect way for people to show the feeling of love within their heart to the others around them.
As the era of literature slowly declines, the expert critiques and praise for literature are lost. Previously, novels were bursting at the seams with metaphors, symbolism, and themes. In current times, “novels” are simply short stories that have been elaborated on with basic plot elements that attempt to make the story more interesting. Instead of having expert critical analysis written about them, they will, most likely, never see that, as recent novels have nothing to analyze. Even books are beginning to collect dust, hidden away and forgotten, attributing to the rise of companies such as Spark Notes. An author deserves to have his work praised, no matter how meager and the masses should have the right to embrace it or to reject it. As much of this has already been considered, concerning Les Misérables, the purpose of this paper is to compare, contrast, and evaluate Victor Hugo’s use of themes and characterization in his novel, Les Misérables.
However, there is very little lessening in our time, of the human scourges of war, famine, rape, avarice, persecution, bigotry, superstition, intolerance, and hypocrisy that make up this element of human corruption that is addressed in Candide. Candide still serves as an effectual whip with which to lash once again the perpetuators of this suffering. (Weitz 12) The theme of human misery is Voltaire's primary achievement in integrating philosophy and literature in Candide. (Weitz 12) "Do you think," asks Candide of Martin as they approached the coast of France,"that men have always massacred each other, as they do today that they have always been false, faithless, ungrateful, thieving, weak, inconstant, mean spirited, envious, greedy, drunken, miserly, ambitious, bloody, slanderous, debauched, fanatic, hypocritical, and stupid?". Martin replies with further question." do you think that hawks have always eaten pigeons when they could find them?" "of course I do" Candide answers. Martin responds,"well, if hawks have always had the same character, why should you suppose men have changed theirs?".
Dr. Manette is imprisoned in the French Bastille for eighteen years by the cruel French government and unknown to him those many years of pain and suffering serve as a great sacrifice in the eyes of the Revolutionists. He is recalled to life from the time he served when he meets Lu...
... disclose any wrongs so that it can be lifted. "The key targets of Voltaire's satire are totalizing perceptions of the world, whether extreme optimism or extreme pessimism, both of which offer excuses for indifference to human suffering" (Stanley 76). Voltaire aims to add the different perspectives of how people view the world and conclude that whether one believes in optimism or pessimism, their outcomes lead to human suffering. In the story, Voltaire uses the main character's travels and experiences to support the theory of human suffering. However, the reader will not be able to understand the character fully without seeing how the other characters influence him, contradicting Rousseau's philosophy of individuality. Using all of the characters' experiences, Voltaire removes the optimistic and pessimistic views and replaces it with a vision of an uncertain future.
She has been in a lot various countries and speaks perfect French as well as English. This time they come in a very small city in France, between Toulouse and Bordeaux. They are not welcome in the village. The residents don’t like strangers. specially the Priest. Whilst Vianne opens a chocolaterie on Ash Wednesday, he is very angry and he makes a decision to do anything in his power to get rid of her. He may be very persuasive within the church and tells his people they most look out for Vianne, for she is no excellent with her chocolate and ‘spells’. despite all this criticism Vianne does exact enterprise. She quickly makes friends with Guillaume, Armande and
The story begins with the Marquise de Merteuil corresponding with Vicomte de Valmont regarding a luscious new act of ‘revenge’, as she describes it, against the Comte de Gercourt. The young Cecile de Volanges has just come home from the convent and her marriage to Gercourt has been arranged. However, before he can wed the innocent child, Merteuil proposes Valmont ‘educate’ her, thus spoiling Gercourt’s fancy for untarnished convent girls. Valmont is uninterested in such an easy seduction and is far more aroused by the thought of lulling The Presidente’ de Tourvel, the very epitome of virtue, into submission. And so the tale unfolds.
Les Misérables (1862), a novel set in early nineteenth century France, presents a story of obsessions in honor, love, and duty, and through it redemption and salvation. It is the story of the poor Jean Valjean, condemned to an unfair amount of time in prison and a life on the run for stealing a loaf of bread for his starving family. The kind act of forgiveness from a Bishop with whom Jean Valjean stays one night, changes the course in which he chooses to live his life. Under a different identity, he becomes wealthy from a business he starts and later is elected mayor of the small town of Montreuil. He falls madly in love with Fantine, one of the workers in his factory. Because Fantine, one of the very poorest and most pitiful residents of Montreuil, has a child born out of wedlock, Jean Valjean as the respected mayor must keep his love for her a secret. When Fantine dies unexpectedly, Jean Valjean vows he will raise her daughter Cosette, and shield her from all the evils in the world. Through all of this, Jean Valjean is being pursued by Javert, a policeman whose entire life has been dedicated to finding Jean Valjean. While running from Javert, Jean Valjean and Cosette find themselves in Paris in the middle of the 1832 Revolution. As Cosette matures, she falls in love with Marius, a young revolutionist. Despite the objections of Jean Valjean, Cosette continues to secretly visit Marius at night. During the revolution, Marius is injured badly and Jean Valjean, after finding a love note from Marius to Cosette, quickly comes to the rescue of the wounded gentleman. Eventually Jean Valjean and Marius' Grandfather consent to the wedding of Cosette and Marius. In this novel, "there is a point at which...
At first glance the treatment of women in an Igbo marriage is appalling, the woman may be beat if she is out of line, she raises the children, does the housework and even some farm work without hesitation. For the Igbo clan, a marriage is the union between a man and as many women as he desires and can afford to buy. A marriage is done for the purpose of having numerous children and love between man and wife is not even a requirement. The wife is given the option to leave if she is unhappy and despite the fact that the choice to leave or to stay seems obvious, the pros seem to outweigh the cons for an Igbo woman.