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What role did women play in the revolution essay
What role did women play in the revolution essay
Women's roles prior to the revolution war
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The emasculated narrative found in Los de Abajo is not uncommon throughout. Feminine characteristics found within this novel seemed to not be spared the time. Baker (2012) supports this by stating that within the revolution gender was everything, including survival. Those weak and feminine would not prosper and the assasination of Camila by a strengthened female backs this theory. Therefore with her desire for self-advancement she could, like the other opportunist in the novel Luis Cervantes, stand to benefit in the post-revolutionary era. Although it is important to note that some understood that the women in the revolution were necessary to the success of each side: ‘sin las soldaderas no hay Revolución Mexicana: ellas la mantuvieron vivas …show more content…
Azuela, on the other hand, evidently does not support this view as through his narrative we see the similar negativity surrounding the female characters and therefore the novel is lacking respect for both ‘soldadera’ and ‘soldado’, proving that neither were necessary as they either were too weak or ruined the course and morals of the revolution ideals. Ultimately, the idea that Pintada would pay no punishment and her advancement through her male characteristics indicates the she is a representation of those who succeeded after the revolution. This is in comparison to Camila who is a character that intrinsically embodies the title of the novel: the underdog. Only in part two are the readers introduced to La Pintada, within this one can see the deterioration of the group’s morals and their increasingly lowly behaviour, therefore readers will intrinsically link the introduction of La Pintada with the corruption of the group ultimately meaning that her image is damaging. However, this corrupting influence that La Pintada may portray could also be read as her taking advantage of the revolution and all the activities involved. According to her opportunistic character, and as previously stated …show more content…
Their stereotypical nature depicting representation of the two polar opposite women in Mexico in this era demonstrating that although the nature of these characters are completely different, they are similarly put into a negative position. However, the similarities become less prominent when viewing the characters as how they are labelled. The label of ‘soldadera’ that undertones Camila’s character indicates the lesser respect that she gained from the men in the group as that is the one that would care for the soldiers and is just there to be used by the men, although often these women were viewed as nececssary, however in the narrative for Azuela, one can assume that he did not believe this latter idea. Thus, the main difference is that Pintada is gaining respect from the ‘soldados’, including Azuela himself, as she is referred to as a ‘soldada’, this means that Pintada has the same respect as the men by acting in her emasculated manner. However, once exploring the characters in what the symbolise in the revolution as a whole again the characters are completely different. Pintada is depicted as the side that will prosper and ultimately gain power after the revolution due to her adventurous and opportunistic side in contrast to the
The novel, The Underdogs by Mariano Azuela is a great perception of the Mexican Revolution. The stories of exploits and wartime experiences during the Mexican Revolution was fundamentally driven by the men. The war was between the people and the government. Throughout the novel, these men had to isolate themselves from their families and battle for a cause they greatly believed in. Even with not enough resources, the people were able to fight aggressively in order to overthrow the government. Regardless of the men who were at war, there were two females who played a significant role in the Mexican Revolution, Camila and War Paint. While the representation Mariano Azuela captures these ladies and their role in society are accurate, he neglects
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
Desert Blood is based on a stereotypical context of the female commodization whereby Rubi, Ximena and Ivon try to fight against the patriarchy so that they can find their individual empowerment at deeper levels. In addition, Ximena and Ivon represent a network empowerment while Rubi represents organizational empowerment. Alba’s novel has given empowerment to the female characters where they manage to break the silence that surrounded the reality of Juarez femicide; this offers a long-awaited voice on the crime as well as the women that needed to speak-up. Alba shows that the women were considered almost worthless and were not considered as the tenable social construct which was maintained and established by the patriarchal
Their primary mission was to establish equality amongst men and to gain more rights. Contrary to popular belief, many famous rebellion leaders such as Pancho Villa were not supportive of women’s integration into the bandit forces (Fernandez 55). Within his book The Underdogs, Mariano Azuela distorts the image of women with the hopes of dissuading them from straying away from their traditional pre-Revolution roles within Mexican culture. During the Mexican Revolution, women typically chose to either fight in the conflicts to advance their rights or to take a submissive role and accept status quo.
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
? . . . it made no difference if they studied medicine or had the right to vote, because they would not have the strength to do it, but she herself [Nivea] was not brave enough to be among the first to give up the fashion.? (6, Ch 1) The women in this society are dependant on the dominant male figure to handle political and economical duties. This point of view is intended to mimic the older generation of women ad present a foundation for the growth of an enlightened generation. Allende uses this excerpt to present a foundation of structure to the novel by beginning with the extremes of opinion, which are followed in the novel through different generations. Alba for example, become a very outspoken activist by trying to attend the student protests and follow Miguel on his demonstrations, a sharp contrast to the indifference or shallowness found in her great grandmother.
Additionally, this also explains a huge part of why the labor force both in the story “Malintzin of the Maquilas” and in real life is unable to fight for better working conditions and contracts. This fact is another reason why management turned to women to field their workforce. As stated by Kopinak, “Supervisors reported that whereas men and women were comparable in productivity, women made fewer claims than men before the Junta Local de Conciliaciony Arbitraje concerning the violation of their legal rights as workers” (Kopinak 32). Such a statement is proven to be true by the event that takes place in the story in which Rosa Lupe was first publicly humiliated, then sexually assaulted, and then sexually harassed. Despite the fact that all three of the above occurrences are illegal and violate both legal and moral laws, nothing was done by Rosa Lupe in terms of reporting the event to a higher authority (Fuentes 125-126). In addition to the fact that the workers of Maquiladoras felt that they had no voice nor any representation at the management level, the female workers were again falling into the “passive” role that Paz defined as one of the traditional roles for a woman (Paz 81). In the case of Rosa Lupe, she especially falls into the role of the “Chingada” in that she did “not resist violence” in terms of doing more to report what happened to her to a higher level of management (85). Without the feeling of being “macho” or powerful, it proved hard for the women of the Maquiladoras to take a stand for themselves
Esperanza ponders how she inherited her grandmother’s name, but does not wish to inherit her experiences with marriage. When speaking of how her grandmother was married, Esperanza remarks, “my great-grandfather threw a sack over her head and carried her off. Just like that, as if she were a fancy chandelier” (Cisneros, 11). Through a simile, Cisneros exemplifies that women allow themselves to be objectified and trapped, which removes their freedom and hinders their progress towards their dreams. This is also identified when Alicia’s father finds her studying late at night and speaks with her about her duties as the woman of the house. Alicia’s father alludes to her that, “a woman’s place is sleeping so she can wake up early with the tortilla star” (31). Through this metaphor, Cisneros indicates that in Hispanic culture, women let themselves be pressured into putting duties at home
This was likely due to the confusion of power that these ladies could have: ‘a reflection of military thinking, which seeks to use women when necessary but yet keeps them marginal in what is essentially a male preserve’ (Salas, 1990). The main two labels for female ‘revolucionarias’ that appear within the Mexican Revolution are: ‘soldadera’ and ‘soldada’. The differences between these indicate the corresponding respect that the labelled female maintained. Therefore, “Camila is the epitome of the benign soldadera: a helpmate and companion to Demetrio. In contrast, Pintada embodies the active and malevolent soldada” (Baker, 2012). These two given labels show how each of these characters and stereotypes were viewed in this period. Camila, is only a helper to the revolution, not taking part in any of the actual activites and just aiding the male. On the other hand, Pintada takes an active role within the fighting, looting and other activities giving her the respect of being a soldier and not just a carer, which previously most females had been. However, often this respect that Pintada carried was not maintained. When many of the Mexican intellectuals revised these texts after the revolution the fighting was romanticised, thus overtime the thought of women involved in the revolution has become heavily idealised. This idea has led to the label of an ‘Adelita’
Often historical events leading up to the twentieth century are dominated by men and the role of women is seemingly non-existent outside of reproduction. When one thinks of notable and memorable names and events of the Revolution, men are the first to be mentioned. The American Revolution was mainly dominated by men including George Washington, Samuel Adams, and Benjamin Franklin. There is no denying that men were vitally important to the American Revolution, but what were the women doing? Often overlooked, the women of the Revolution played a key role in the outcome of the nation. The women of the American Revolution, although not always recognized, were an influential society that assumed risky jobs like soldiers, as well as involvement
¬¬The women in Mexico and the United States were both faced with enormous obstacles to overcome. In spite of the difficulties they faced, women from both countries sought to better themselves in the midst of the chaos. They strove to gain control of their lives and demanded a voice within their country.
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
When drastic changes are needed to be done for equal opportunities and a better chance for the future a revolt is bound to happen. So with the Mexican revolution going on and men off to fight, the women faced many personal and governmental issues at home. Eventually being mobilized through political destruction, women were able to change the roles they were perceived, restrictions amongst them lessened, and Hermila Galindo became a huge factor with it all as she had political connections. In the end, the women of Mexico were bounded successfully in which they change how they were look upon among men and the rest of Latin America.
The story of Marcela is first encountered second hand through a male character who describes her in the most negative way. In his criticism “Competing Narrative Discourses: (fe)male Fabulation in the Episode of Grisóstomo and Marcela,” John P. Gabriele agrees that Marcela is misinterpreted by the male characters who describe her to Don Quixote (509). The men plea that she is very cruel and “does more harm in this land than the plague” (Cervantes 85). Even though Marcela has asserted her independence and rejected a countless number of men desiring to obtain her love, the men still objectify her by “waiting to see where her haughtiness will end and who will be the fortunate man to conquer so difficult a nature” (Cervantes 85). Referring to her as something to be “conquered” demonstrates how women were respected as nothing more than property and a source of pride. Yvonne Jehenson describes Marcela’s situation as “a male fantasy, a microcosmic image of man’s gender-inflected wish fulfillment” (Gabriele 510). This explains why the men have so much built up frustration towards Marcela for being the complete opposite of their