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Women social status thriugh history
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Artistic works of women, throughout history, portray them with varying degrees of authority and societal status. In Ancient Mesoamerica, works of art with women were rare and of the two extremes: high status or of an equal status to a war captive. Coyolxauhqui relief from the Templo Mayor speaks to women being low on the hierarchy of society and equates them to a captive due to her body dismemberment and poor imagery. In contrast, Lady Six Sky’s Stele 24 at Naranjo suggests that Lady Six Sky was of elite status with the authority to sacrifice captives because of her attire and military associations. These two pieces of art show women in two distinct lights but are similar in one sense: elements of their clothing are typical of male regalia. …show more content…
As she is mostly naked except for a loin cloth, she appears like a war captive would: bare and humiliated. Similarly, this relief’s location is at the base of a structure, so individuals walk right over her as if they are stepping on a war captive, like many works of art depict captives. Her body is in broken down pieces with bones protruding out of certain limbs, and the tongue sticks out as a convention for death. On her joints are fanged masks, suggesting the she is trouble and evil. Furthermore, snakes tie her up, which act as a parallel to how war captives are bound in many images. At the time of the creation of this relief, women were of lesser status than men. They had no authority and equal to that of a prisoner of war, an individual on the way to sacrifice. However, not all of Mesoamerican women had such low status within …show more content…
Moreover, she is in a frontal view and wears animal imagery on her belt, characteristics reserved for kings at the time. She stands on a captive like she is taking a captive back from a military expedition. In addition, she holds a sacrificial bowl, so she is not only coming back with a captive, but she actively sacrifices them. The captive and war imagery place her stature in an authoritative position. Furthermore, Lady Six Sky boosts one female element, a spondylosis shell, which is a symbol for fertility. The inclusion of this particular female attribute creates a strong lineage for herself, something that kings will typically do to cement their ruling position. This work tells a story of woman having the power to rule over a society and actively participate in militaristic events. She, in particular, was of royal status as evidence of many more monuments erected for her during her reign exists. The Coyolxauhqui relief from the Templo Mayor and Lady Six Sky’s Stele 24 at Naranjo are only similar in their depiction of Ancient Mesoamerican women’s status in that they illustrate women linking to men. Both woman wear attire typical of men, but even their positions within society connect in some manner to those of men, vastly different in societal status. The Coyolxauhqui
As a young woman, Maria was known as the most skilled potter of her pueblo tribe. For this reason, an archaeologi...
Genaro Padilla, author of the article Yo Sola Aprendi: Mexican Women’s Personal Narratives from Nineteenth-Century California, expands upon a discussion first chronicled by the historian, H. H. Bancroft and his assistants, who collected oral histories from Spanish Mexican women in the 1870’s American West. Bancroft’s collection, however, did not come from this time period, but closer to the 1840s, a time where Mexican heritage still played a strong presence throughout most of California. These accounts, collected from many different women, in many various positions and lifestyles, shows just how muted the Mexican female voice could be during this era.
The statue was important to not only the Aztecs but to the Spanish as well for Catholics seen she as being related to Mary, the mother of Jesus. The Coatlicue is seen as wearing a serpent skirt given the name of her meaning of the serpent skirt. Serpents meant childbirth and blood to the Aztecs which is why it is important that she wears a serpent skirt as it represents the childbirth of Huitzilopotchi and the blood from the decapitation of her head from the two serpents. In the Aztec culture, man trained to for battle while woman were the child bearers. Those who died during childbirth were believed to have become goddesses which relates to the Aztec myth. The Coatlicue’s face has been carved in many monuments to keep in touch with the earth since she was the goddess of earth and fire. The Aztecs were the largest army in Mesoamerica and took in many prisoners of war. They believed in ritual sacrifice so that their god would not desert them and their world would not come to an end. Thought to have been through four different worlds already, they believed to have lived in the final world that the gods sacrificed themselves for. The prisoners captured by the Aztec were mostly
...Marina, Cortes Translator." Women in World History : MODULE 6. Roy Rosenzweig Center for History and New Media, n.d. Web. 3 Mar. 2014. .
Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
Azuela shows these impacts by the progression of Camila, from a sweet innocent woman, to joining the rebel forces, and lastly to being killed. Symbolically, Azuela kills off Camila almost immediately upon her rise to power and drops her from the novel’s plot. This shows the how insignificant of an impact that women had on the battles, and how easily they were forgotten after death. Women still struggle today with gaining equal rights and treatment within the Mexican culture. It has taken nearly 70 years for women to gain equality with men in the workforce, gaining rights such as voting, and having a shared family responsibility with the male figure (Global). Unfortunately, many women within the working-class household still suffer from the traditional norms and values regarding the roles of men and women. In addition, these women were often subjected to control, domination, and violence by men” (Global). This validates Azuela’s stance on how women should stay within their traditional roles because fighting for equality has been ineffective even still
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
Texas Indians had a unique social order. Men were often the warriors and hunters of the village; while women toiled with hard labor such as farming. As de Vaca famously wrote, “children were the most important member of their society”. Children took precedence in their community and way of life. Texas Indians believed that children were the future; and
When drastic changes are needed to be done for equal opportunities and a better chance for the future a revolt is bound to happen. So with the Mexican revolution going on and men off to fight, the women faced many personal and governmental issues at home. Eventually being mobilized through political destruction, women were able to change the roles they were perceived, restrictions amongst them lessened, and Hermila Galindo became a huge factor with it all as she had political connections. In the end, the women of Mexico were bounded successfully in which they change how they were look upon among men and the rest of Latin America.
Reading Response 1: Aztec Women It is very clear that the power of women in the Aztec Empire shows a steady decay beginning at the time of the Aztec migration. Although the signs of this decline were already showing, it seems to me that the arrival of the Spaniards from overseas was what set it into full motion. It is believed that in early Aztec times, women held supreme authority and royals were determined through matrilineal descent. At the point of the Aztecs’ first 100 years of residence in the central plateau, there was a shift in the organization of their tribe, moving from clans to classes.
Women played a crucial role in the building blocks of the western mystique but they were often excluded from the mystique. Understandably, pioneer women faced loneliness more often than men did, and their mortality rate was higher due to the fact they had more boundaries and limitations. They played the role of homemakers and guardians in their society; Female pioneers' lives were not as dramatic as the western males. The western males had their feet boil through their boots with the fire-like sand. Their hands were blistered and cramped from holding their handguns all day.
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
Aphrodite leg is creating a V shape. Hera seems to be modeled after Aphrodite of Knidos, with her hand somewhat modestly place to cover the female part and her body shape is also quite similar too Aphrodite of Knidos. Athena on the other hand, is giving the audience her full back. Her body creates “s” shape with gives a sense of motion. All four females depicted in the painting have that ideal female body congruent with Greek ideal at that time, 0.7 waists to hip ratio, unfit, non-muscular body. Same can be said with all the males depicted in the painting, they all adhere to the male ideal body; they are all extremely muscular and ripped, ready to protect their town and women, even Eros, a child has an extremely muscular body. Paris is seen horizontally extending his arm towards to Aphrodite granting her the apple, show casing every arm muscle just like in Discus Thrower, as if the artist just capture the exact moment of motion. There is an implied line, directing the viewer’s eyes towards the focal point, Aphrodite and Paris. All the character’s eye direction in the painting is going towards Paris choice of giving the apple to Aphrodite instead of choosing to give it to Hera or Athena. Furthermore, a dog, next to Paris, is seen horizontally lying down on the floor, which according to Greek culture, dogs were the protectors, they are calm, loyal and devoted to their masters. The viewer based on location and proximity of the dog to Paris can conclude that he will protect Paris from harm, foreshadowing the Trojan War, which Paris escapes alive. There is also iconography in the painting such as Eros, to identify Aphrodite, a peacock to identify Hera, and armor for
This image shows the goddess Durga in nine of her forms. The goddess in the middle is the main form, Durga. This is evident because she is in the center and is largest, suggesting that she is more important, or that the entire image has to do with her. It looks a lot like the image of Vishnu and his avataras. Durga, often referred to as Durga Maa (‘Maa’ meaning mother), is associated with many things. Her vehicle is a tiger, she is extremely beautiful, and she carries weapons in each of her hand except one in which she holds a lotus. The weapons and her vehicle refer to her creation. Durga was created by the Gods when they were overthrown by a demon that could not be killed by them. Since a woman could only kill this demon, the gods put their angry energies together and from each of those energies stemmed a body part of Durga. Each of the gods gave her his weapon, which is why she carries weapons such as Shiva’s trishul, Vishnu’s discus, and the lion from Himalaya. These weapons are the key symbols to look for when recognizing an image of Durga Maa, along with the tiger. The other eight forms of Durga are formed each day of her battle with this demon. Since this battle took nine days, there are nine total parts of Durga. The first form is Shailputri. ‘Shail’ comes from the Sanskrit word meaning mountain, which explains that she was incarnated from Himalaya. She is recognizable in the image as the one on the bottom left corner. Her mount is a bull. She has a trishul in one hand and a lotus in another. She is known for wearing colored apparel. The second phase is Brahmacharni. In this content, Brahma means penance. In this image, she is located right above Shailputri. She is the part of Durga that practices penance. Brahmacharni is easily recognized because she is the only form of Durga that does not have a vehicle.
Furthermore, decades ago in Laguna Pueblo, there was no phrase such as “women’s work” or “men’s work,” the most able person did the work. It was also not exceptional for young men to marry women as old as their mothers because Pueblo people did not care about one’s appearance (Silko 727-28). Since people of Laguna Pueblo had had an open-minded over older women-younger men relationships, women of the 21st century should be sanctioned to live the life they