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Sandra cisneros only daughter summary
Gender roles throughout literature
Gender roles and literature
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It is pretty interesting how almost any factor of life can influence an individual’s state of mind. Factors like: social media, media, education, religion, kinship, and oneself has the power to persuade the mind on whether something is “good or bad”, “right or wrong”, “vice, or virtue”. In Woman Hollering creek and other stories is a book written by Sandra Cisneros a Chicana Author known for the widely admired House on Mango Street. Cisneros draws attention to all types of socio-economic statuses within this collection of short stories. Breaking down social construction built buy societies between our communities, religion, and education. In Women Hollering Creek and Other Stories, Cisnero’s representations of masculinities and femininities …show more content…
bring to light gendered ideals and alternatives of change in social constructions. Femininities are traits portrayed to be related to women. Some women that were presented by Cisneros in her short stories had feminine characteristic such as submissive wives, nurturers, passive, and emotional. However there was a charter of such interesting traits both feminine and masculine that definitely tries to show the readers that there are alternative possibilities for women. In “Bien Pretty”, Cisneros short story of a woman (Lupita), falling in love with a man (Flavio) and their journey thereafter and how she was influenced by a telenovela of what love should be. This story presents a woman who becomes fulfilled with herself and her solitary life. Even though Lupe falls for Flavio very fast and hard, which is seen in many stories how women are portrayed, she is able to rise above those feelings in the end. Most women do not overcome heart breaks, they dwell in the past and do not seek a better future for themselves. Lupe tells the reader of love in Spanish. “To make love in Spanish in a manner as intricate and devout as la Alhambra. To have a lover sigh mi vida, mi preciosa, mi Chiquita, and whisper things in that language crooned to babies, that language muttered by grandmothers, those words that smelled like your house, like flour tortillas, and the inside of your daddy’s hat, like everyone talking in the kitchen at the same time, or sleeping with the windows open… ” (153). Lupe has fallen in love with love itself and the tender words that men whisper as much as she has fallen in love with any one particular man. Since women are brought up to marry and have children especially in the Chicana/o community, Lupe has been conditioned to some extent to want to be taken care of. So, when men say these tender words, she falls in love with them. Lupe is such a relatable and inspirational character. There are many women who fall for guys for all the wrong reasons. It is the romance straight from the telenovelas that everyone dreams of. This is not the love that actually exists in the world. Sometimes it could be cruel, abusive, or lustful like other stories presented by Cisneros. Lupe believes that she her affection towards Flavio is very strong that she actually cries after she and Flavio make love and Flavio rocks her like a baby. With all that intimacy that she feels for him, she cannot believe that he leaves her so harshly. When he tells her that he must leave, their conversation ends with “Es cool. Ay te wacho, I guess” (157). She is irritated by the silence in her life after the break up and by his willingness to walk away. She tries to be brave in the day, “…but nights are my Gethsemane.” (158). She has many horrible days and nights trying to get over this man. However, the heartache remains concrete, so she develops a final conclusion about herself. “I have always been in love with a man” (160). This becomes a powerful statement for making some changes in her life. Many women cannot dream a life without a man. Since the gendered ideal of women is that we are dependent. Times have changed and so are women, there is no need for heart ache. One thing she does to cope with all these feelings is to bombard herself with telenovelas, or Spanish soap operas. Which is seen very often in media usually women crying over a breakup with a bucket of ice cream or some type of sweets. She begins to heal as she identifies with the characters on the screen. “And in my dreams, I’m slapping the heroine to her senses because I want them to be women who make things happen, not women who things happen to” (161). She desires these women to be the genuine women she knows in real life. She decides that women should be both passionate and powerful, tender and volatile, and brave and fierce. Men should not be the only ones who dominate these powerful qualities, while women are either evil or sweet. She wants to see women who are “passionate and powerful, tender and volatile, brave. And, above all, fierce” (161). This sudden need to see real women on the telenovelas symbolizes Lupe understanding real women. She can be everything to herself. She does not need a man to save her or make her life endurable like in fairy tales. She can be everything for herself and to herself. She can be stronger than the women on telenovelas. In fact, she already is. She is like the girlfriends, aunts, and mothers she knows, not like these actresses. Towards the end of this story, Lupita comprehends so much more about herself.
She wants to acquire the ability to “live our lives the way lives were meant to be lived. With the throat and wrists. With rage and desire, and joy and grief, and love till it hurts, maybe. But goddam, girl. Live” (163). Lupita refers herself as part of her watching herself and the other part of her living her life, but over and over again, “everywhere I go, it’s me and me” (163). She has learned to genuinely love herself and support herself emotionally. She lives with ultimate anticipation of each day, enjoying herself and doing what is good for her. If love comes into her life, she may be willing to accept it, but she is not looking for it. She is finally okay with being by herself. She ends with a profound statement showing her new view of life. “Just because it’s today, today. With no thought of the future or past. Today. Hurray. Hurray!” (165). The possibility that Cisneros targets is the opportunity for women to express ourselves powerfully. Men are not the only ones who can be rulers. That there are options when it comes to norms and social constructions. We see this in current times now women, running for president, women, becoming ministers, and women in the work
force.
It seems that in the 21st century and even during the colonizing of America, the interpretation of Native Americans is and had been that they were savages and live a barbaric lifestyle. That they had no order or way of life. When presented with the topic of Native Americans and Colonists in the New World, it is easy to assume warfare and bloodshed amongst the two parties. That the Colonists were constantly in mini battles with the Native Americans. It is also easy to assume that the land in the New World was unsettling to the eyes. This is due to records from the colonist times, calling the lands “wild” or “wildlands”. In Robbie Ethridge’s book Creek Country, she tries to debunk these interpretations mentioned above. She does so by using an
Cleofilas is a young lady excited to marry Juan Pedro. Cisneros uses Cleofilas to symbolize someone who can not separate reality from real life. She comes from a family with six siblings and no mother. Leaving her father as the head of the house hold. She uses the television shows to teach herself feminine responsibilities and life lessons. Cleofilas envisions her perfect life though the eyes of the television shows she watches conscientiously. The television shows are used to show Cleofilas how life could be, but she takes it to be her own .
‘Woman Hollering Creek’ written by Sandra Cisneros is a story of pain and sorrow of a woman, who at last sets herself free breaking her silence and stepping towards sounds. In the story main character is a young woman named Cleofilas, who is newly married to Juan Pedro and moved up to North Seguin, Tejas. She soon found out that her life was no longer like the telenovelas, which she loved to watch. She was abused physically, mentally and emotionally by her husband Juan Pedro. Ultimately she escapes this pain of abuse with the help of two godmothers Gracelia and Felice. This is a story of victory where a woman of traditional values, tolerating the abuse in silence, finally escapes hollering
Sandra Cisneros once said “'Hispanic' is English for a person of Latino origin who wants to be accepted by the white status quo. ’Latino' is the word we have always used for ourselves.” In the novel I read, The House on Mango Street, by Sandra Cisneros the main character a twelve-year-old Chicana (Mexican-American girl), Esperanza, saw self-definition as a struggle, this was a major theme in the novel through Esperanza’s actions and the ones around her. Esperanza tries to find identity in herself as a women as well as an artist throughout the novel through her encounters. Esperanza was able to provide the audience an image that was vivid of her surroundings by her diction and tone. Esperanza presents a series of stories that she deals with in her neighborhood as she is growing up. Esperanza arose from poverty and always dreamt of having a house of her own. Sandra Cisneros' strong cultural and gender values have a tremendous influence in The House on Mango Street. Cisneros feels that the Mexican-American community is very abusive towards the treatment of women because men are seen as the powerful, strong figure. Women are seen as failure and can’t strive without men in a Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes.
By educating herself she was able to form her own opinion and no longer be ignorant to the problem of how women are judge by their appearance in Western cultures. By posing the rhetorical question “what is more liberating” (Ridley 448), she is able to get her readers to see what she has discovered. Cisneros also learned that despite the fact that she did not take the path that her father desired, he was still proud of all of her accomplishments. After reading her work for the first time her father asked “where can I get more copies” (Cisneros 369), showing her that he wanted to show others and brag about his only daughters accomplishments. Tan shifts tones throughout the paper but ends with a straightforward tone saying “there are still plenty of other books on the shelf. Choose what you like” (Tan 4), she explains that as a reader an individual has the right to form their own opinion of her writing but if they do not like it they do not have to read it because she writes for her own pleasure and no one else’s. All of the women took separate approaches to dealing with their issues but all of these resolutions allowed them to see the positive side of the
Women’s Escape into Misery Women’s need for male support and their husband’s constant degradation of them was a recurring theme in the book House on Mango Street. Many of Esperanza’s stories were about women’s dreams of marrying, the perfect husband and having the perfect family and home. Sally, Rafaela, and Minerva are women who gave me the impression of [damsel’s in distress].CLICHÉ, it’s ok though. It’s relevant They wished for a man to sweep them of their feet and rescue them from their present misery. These characters are inspiring and strong but they are unable to escape the repression of the surrounding environment. *Cisneros presents a rigid world in which they lived in, and left them no other hope but to get married. Esperanza, however, is a very tough girl who knows what she wants. She will keep dreaming and striving until she gets it. She says, "I am too strong for her [Mango Street] to keep me here" (110). Esperanza learned from all of these women that she was not going to be tied down. She said, "I have decided not to grow up tame like the others who lay their necks on the threshold waiting for the ball and chain" (88). **Especially after seeing that Sally was suffering so much. Sally’s father is making her want to leave home by beating her. Sally "said her mother rubs lard on the places were it hurts" (93). There is not enough lard in the world to be able to cure the pain within Sally’s heart. Sally, "met a marshmallow salesman at a school bazaar" (101). Pretty soon " sally got married, she has her house now, her pillowcases and her plates" (101). Her marriage seems to free her from her father, but in reality she has now stepped into a world of misery. This was supposed to help her heal; " she says she is in love, but I think she did it to escape." (101). Unlike the other women Sally has no escape, no poetry, not even papaya coconut juice, not to mention, " he does not let her look out the window" (102). That is why "she sits at home because she is afraid to go outside without his permission."(102). Rafaela’s situation also involves imprisonment in her own home. Cisneros introduced us to Rafaela, a young beautiful girl whose expectations from marriage were to obtain a sweet home to live in. Instead...
Sandra Cisneros short story “Woman Hollering Creek”, has many allegories about culture, morality, and gender roles.
Cisneros explains that before puberty girls are free spirited, careless, and not focused on their appearance. She describes this time, before girls realize they are viewed as objects, in a very positive manor to emphasize the negative impact that objectifying women has on a girls life. The social impact men can have on a woman 's life is tremendous, and consuming. Once girls realize they are being looked at and judged on their appearance they begin to be self-conscious, which changes not only their behavior but their view on society and themselves. This story once again reveals the relationship between women and the dominant male in society through showing how a girl 's entire perspective is altered due to the actions of
... middle of paper ... ... Sandra Cisneros took a risk and got remarkably far with her passion for mixing the cultures and the identities of women. Her voice is what emphasizes the article to show how the goal is to redistribute the language and culture, not criticizing the “New World”.
Intertwined in allusions to women of Mexican history and folklore, making it clear that women across the centuries have suffered the same alienation and victimization, Cisneros presents a woman who struggles to prevail over romantic notions of domestic bliss by leaving her husband. In the story Woman Hollering Creek, Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleófilas; a character who is married to a man who abuses her physically and mentally. Cisneros reveals the way the culture puts a difference between a male and a female, men above women. In Woman Hollering Creek, we see a young Mexican woman, who suddenly moves across the border and gets married. The protagonist, Cleófilas’ character is based on a family of a six brothers and a dad and without a mom, and the story reveals around her inner feelings and secrets.
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
Cisneros starts the essay by reflecting on an anthology for a work that she wrote where she stated “I am the only daughter in a family of six sons. That explains everything” (Cisneros 366). Right after she introduces herself as how she sees herself now as the statement that she had written she feels does not explain enough about her to the reader. Next, she then goes into her story of how she sees herself and what has made her who she is. This explanation is taken throughout the entire essay as she explains how she got to where she was in her career. Her thesis is that growing up alone in isolation made her work hard to prove herself to her father. The thesis is very obvious in the essay and Cisneros successfully uses proves her thesis as she explains her childhood with her dad in the center of attention. Although others may argue that Cisneros’ relationship affects who she is in a negative way, Cisneros successfully proves the relationship between the two positively affects who she
In the story "Woman Hollering Creek" Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleofilas; a character who is married to a man who abuses her physically and mentally .Cisneros reveals the way the culture puts a difference between a male and a female, men above women. Cisneros has been famous about writing stories about the latino culture and how women are treated; she explain what they go through as a child, teen and when they are married; always dominated by men because of how the culture has been adapted. "Woman Hollering Creek" is one of the best examples. A character who grows up without a mother and who has no one to guid and give her advise about life.
For instance, machismo culture came up was during discussing the ethnography, Laughter out of Place, written by Donna M. Goldstein. Throughout it, she includes several different examples of how Brazilians, specifically those living in favelas, see some of the hardships they have to go endure, through a lens of humor. Throughout many of the examples are traces of machismo. One very powerful example is when Marilia, an adolescent, is told by her godmother that she has to move out after her husband made sexual advances towards her (Goldstein 2014:253). This specifically shows the degree of power men hold over women. Men can make these sexual advances with virtually no consequences, only reinforcing the idea that their sexuality is uncontrollable. This sort of power can leave women in helpless situations, as it did to Marilia. Not only do men exert this sort of power over women, but they often hold most of the power due to their economic power in different relationships. Men are often seen to be the sole providers of money in a household by “putting food on the table,” and once that role is fulfilled, nothing else within their actions matter (Goldstein 2014:140). This financial advantage that men have over women, is often what allows men to treat women horribly but also the reason that keeps them from leaving. Men’s