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Euthanasia as an ethical issue
Ethical dilemmas with euthanasia
Importance of moral decision making
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What if every belief you had, no matter how small it seems, can cause harm to others and corrupt the society, if your reasoning for holding that belief is not backed by sufficient evidence? This is what philosopher W. K. Clifford argues in, The Ethics of Belief. Clifford believes it is always wrong to believe in something with insufficient evidence. A belief with insufficient evidence is a principle that does not have indisputable or reasonable confirmation that prove it be true. His reasoning is, if one believes something with insufficient evidence, it can harm and corrupt others. If one harms or corrupts another, then they are doing something wrong. One believes something without insufficient evidence, therefore they are doing something wrong. …show more content…
And it is a leading reason to why we still have issues like racism, homophobia, and sexism. But to say we must stop believing in all things with insufficient evidence can do more harm than good. Which, I do not believe this is what Clifford intended to do with his argument. Having strong beliefs in something without sufficient evidence can harm other or it can make a scientific, creative, or personal breakthrough that can advance society in a positive way. If you think in terms of the creation of medicines throughout history or any medical discoveries, like anesthesia, it had to be tested before being distributed to others. In the final stages of testing, anesthesia had to be experimented on people. Without sufficient evidence saying, anesthesia will definitely work, these tests could have killed someone. But scientists have strong beliefs in their medical discoveries that someday, they will work and improve the society. If scientist feared the possibility of harming someone we would not have many advancements today. Now, we have drugs like general anesthesia to make lengthy and invasive surgeries bearable. If Clifford stands firmly with his belief, he would say a firm belief without …show more content…
It should go without saying that harming another is wrong. But sometimes it can be a necessary evil that can lead to a better outcome. A choice you make without sufficient evidence can directly harm another but the same choice can save a larger group of people. In class, we discussed the ethics of euthanasia. Euthanasia is painlessly ending another's life who is suffering. It is illegal in many states and countries. And it is overall a practice that is condoned. But some doctors strongly believe euthanasia is ethical in certain scenarios, even though the fact and values don't support them. Doctors must make tough decisions on who to save. When they make their choice, it is not clear or supported on what is the right decision. But doctors make a choice that saves a greater scale of people but, may directly harm one or a few. One of the examples in class we discussed was the case of Jannie Burgess who was given a lethal dose of morphine without her knowledge. The choice was made by her doctor, Dr. Ewing Cook, who believed she would not survive an evacuation and they needed the resources spent on Burgess, for others. There was no way of proving Dr. Cook’s belief at that moment but he made a decision that possibly led to the survival of more patients and civilians. To say that it is always wrong to harm another person is mistaken because if directly hurting one can then save a significantly
It is crucial that every belief must be thoroughly explored and justified to avoid any future repercussions. Clifford provides two examples in which, regardless of the outcome, the party that creates a belief without comprehensive justification ends up at fault. It is possible to apply the situations in The Ethics of Belief to any cases of belief and end up with the conclusion that justification is of utmost importance. Justifying beliefs is so important because even the smallest beliefs affect others in the community, add to the global belief system, and alter the believer moral compass in future decisions.
Clifford’s claims. Clifford believes that everything must be believed only on the basis of sufficient evidence, including belief in God (Feinberg 139). Clark’s issue with this statement, is that Clifford emphasises that adequate evidence is necessary for all beliefs and in every circumstance (Feinberg 139). Personally, I do not think it is necessary to hold every belief to the same standard of evidence because of the existence of faith and the fact that not everything has to be seen to exist. In John 20:29 it says, “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed’” (NIV Bible). In this passage, Jesus is saying that believing without the visual evidence is particularly harder than having the evidence, but more importantly, it is possible and blessed. Additionally, in 2 Corinthians 5:7 it reads, “For we live by faith, not by sight” (NIV Bible). It is important to notice that in this verse it does not say that we only live by faith and not by sight when it comes to belief in God, but instead we can in every area of life. One reason why we live by faith and not by sight or complete evidence is because it is more practical because as humans we have limited knowledge about the vastness of the universe and every individual thing. Furthermore, in conjunction with Clark’s example against Clifford, it would not
Physicians face an ethical dilemma when confronting their patients who are suffering. Many have to choose between abiding by the law or ignoring the law and acting on their own beliefs by assisting in a patient’s suicide. Dr. Jack Kevorkian is certainly one doctor who has taken the illegal route in assisting in many of his patients suicides. In “Killer Doc,” William F. Buckley provides a brief overview of the case and informs his audience of the shocking incidents of Kevorkian’s performed euthanasia on Thomas Youk. In “Offering a Helping Hand to those Who Long to Die,” Mark Nichols compares the famous euthanasia doctors, Dr. Kevorkian and Austrailia’s Dr. Philip Nitschke.
William Clifford author of the “Ethics of Belief” creates the argument that it is always wrong for anyone to believe anything upon ‘insufficient evidence’. What does Clifford define evidence as and what is sufficient? Clifford’s argument is more scientific. Basing our beliefs off methodical approaches. If we base all our decisions off sufficient and what we declare to be reliable then what do we stand for? We have our own credentials to believe things even if we do not know why. These beliefs could be innate and
Physician assisted suicide, is it ethically right or morally wrong? The global controversy becomes emotional as some argue that physician-assisted suicide contradicts moral reasoning to preserve life. Others argue that it is acceptable for a dying person to choose to escape unbearable suffering and to alleviate their pain. In order to choose a side of the controversy, one must understand the meaning of physician assisted suicide and what a terminally ill patient is. Physician assisted suicide occurs when a physician supervises a patient’s death by providing the necessary means for the patient to manage the death.
that everyone has a moral duty only to believe what is supported by reliable evidence
They argue that it is someone’s life on the line and that the outcome is something that cannot be changed once it is done. Some people look at euthanasia as murder, instead of letting someone “die with dignity.” Executive Director of the International Task Force on Euthanasia and Assisted Suicide, Rita Marker, makes a claim against those in favor of Euthanasia by saying “Laws against euthanasia and assisted suicide are in place to prevent abuse and to protect people from unscrupulous doctors and others. They are not, and never have been, intended to make anyone suffer” (6). In saying this, Marker alludes to the laws being being set to prevent people from dying at the hands of corrupt doctors. She’s making a case of the laws being there to protect the people suffering, which activists for euthanasia disagree
Margaret Somerville, who has authored, edited, and co-edited a number of books and newspaper articles opposing the use of euthanasia and physician-assisted suicide and who also is the Samuel Gale Professor of Law, Professor in the Faculty of Medicine, and Founding Director of the Centre for Medicine, Ethics, and Law at McGill University, Montreal, wrote the internet article titled “Against Euthanasia.” In the article Somerville blatantly states that any type of euthanasia or physician-assisted suicide is completely and totally wrong under all circumstances. She offers the two major reasons why she considers the practice of euthanasia to be entirely immoral and unacceptable. The first main reason that is given is, “that it is wrong for one human to intentionally kill another, except in self-defense.”The second key reason she provides is, “that the harms and risks of legalizing euthanasia and assisted suicide far outweigh any benefits” . Somerville believes that euthanasia proponents base their arguments on emotions rather than on logic and use dramatic and compelling stories to make their points. She later goes on to say, “To legalize euthanasia would fundamentally change the way we understand ourselves, human life and its meaning." It is also stated that if euthanasia and physician-assisted suicide are made legal then abuse and over use are inevitable and unstoppable. Another point made in the article is that if doctors and nurses are allowed to assist in the deaths of their patients that the trustworthiness of doctors would be skewed and patients would live in fear of going to the hospital and receiving care for whatever illness, disease, or problem they may have (Somerville). She brings her article to a close by stressing...
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
Upon reading Will to Believe, there is no doubt we will all begin to question how we’ve gotten to our beliefs and why we believe what we do. William James argues against forced beliefs and expresses the importance of choice. The idea of choice is one I strongly agree with. Although we are easily influenced by others, when it comes to beliefs free will must come into play. As far as the science method, which I have discussed, a belief is just as valid whether there is evidence or not because most scientific methods will never be one hundred percent proven and they will change over
The morals of euthanasia have become unclear in that cases that once seemed “black and white” have expanded into the “gray area,” where euthanasia is highly debatable (Pawlick and DiLascio 2). Furthermore, People in depression often look to suicide as a resolution for their emotional struggle. This blurs the line that doctors must use to determine whether or not one is in a reasonable state to request such a procedure as euthanasia. If the doctor refuses, they could be sued for refusal of medical treatment, but if they don’t, they could be charged with murder (Pearson 5). This describes how cases in which a patient has requested euthanasia have various issues that could possibly permit such a procedure, such as an illness that could leave them paralyzed or dead in the future, but these issues are not enough to permit euthanization without deeper questioning. Also, if later it is found that the procedure was unnecessary for the patient, the physician or physicians who performed the procedure will indefinitely be imprisoned for their actions. Euthanasia is often argued against because it violates the Hippocratic oath, which includes “promises not to provide deadly medicine” to patients, no matter their request or appeals (Newton 1). The Hippocratic oath defines what is and what is not an ethical medical professional, and is used
In this situation, there is no “logical universe” that helps to justify a belief, but rather shows perspectives that are common in everyday life. This basically explains the set of rules that individuals go by to have a more practical and normal life. An individual would learn that the situation they may go through is not based on correspondence between a belief and a fact in society, but coherence between a belief and other beliefs in a single individual. In other words, the exposed truth is a property of other consecutive congruent beliefs one has thought in their minds before experiencing something in the present. This is the coherence theory of justification; when something is signified as true with this justification, then this strongly has the official truth even if the opposing individual argues. In most circumstances, this theory leaves no room for fitting another justification into what has already been justified to be
The Justified True Belief (JTB) theory of knowledge, often attributed to Plato , is a fairly straightforward theory of knowledge. It states that something must be true if person S believes proposition P, proposition P is true, and S is justified in believing in believing that P is true . While many consider the JTB theory to be vital to the understanding of knowledge, some, such as American Philosopher Edmund Gettier, believe that it is flawed. I tend to agree with Gettier and others who object to the JTB theory as an adequate theory of knowledge, as the JTB theory allows for a type of implied confirmation bias that can lead people to be justified in believing they know something even though it isn’t true.
Every day, numerous people around the world acquire diseases that have no cure. Whether a person attempts vigorously to rid the disease or does nothing at all, some diseases contracted will never disappear. In fact, some diseases will cause much pain and struggle throughout one's fight for life, but in the end, these incurable diseases may kill that person leaving him/her fighting for nothing but death. If an individual will endure months of suffering and will most likely die, would it stand acceptable to allow that person a peaceful death? Many people support assisted suicide to allow a person to experience less agony; euthanasia supporters push for expanding and legalizing the practice to make it accessible to almost everybody. However, a large number of individuals completely disagree with allowing assisted suicide; these individuals believe that the terminally ill patients need love, support, and comfort in their battle for life. With society persistently evolving, decisions in regards to euthanasia practices will not only affect the current generation, but it will affect proceeding generations, too, and in any generation, messing with an individual’s life will appear inappropriate. Besides, a doctor’s profession caters to saving lives, and if allowing a person to end his/her life due to the struggle he/she may face, more people would end their lives, too; a doctor’s profession revolves around treating ill patients and once those patients decide to take their life away, a doctor’s job disappears. Therefore, authorities should refrain from enacting euthanasia laws due to euthanasia accounting for many lives and disregarding doctors' oath.
People believe physicians should be able to aid in this process because they have valuable knowledge on how the body works, “… knowledge that can be used to kill or to cure” (Callahan 74). This argument contradicts the moral meaning of medicine. Indeed, the word "medical" comes from the Latin word “mederi,” which means "to heal." Medicine is understood to heal, cure, or comfort people, not kill. As a matter of fact, in the International Medical Code of Ethics and the American Nurses Association’s Code of Ethics fully states that the act of euthanasia violates their role and shall not be performed. Just because of the mere fact that physicians have the knowledge and medical equipment to kill does not indicate a physician should be permitted to perform euthanasia. Dan Brock states, “… permitting physicians to perform euthanasia, it is said, would be incompatible with their fundamental moral and professional commitment as healers to care for patients and to protect life” (77). Dan Brock also raises the question, if euthanasia became a common practice that was performed by physicians, would we eventually fear or lose trust in our physicians?