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Essays about witchcraft sociology
Witchcraft accusations in the early modern period
Essays about witchcraft sociology
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Witchcraft
For nearly two centuries, witchcraft seemed to have disappeared. Although it was driven underground for a time, it is now the fastest growing religion in the United States. There are several reasons for its disappearance and now, for its return.
Until the fifteenth century, witchcraft was not considered an "evil" practice. It was about that time that the Catholic church started labeling witches as heretics and sinners because of their belief in social rebellion. The idea of social rebellion was also a rebellion against the church, which taught that "It was the duty of the common people to endure the tyranny of authority, no matter how oppressive." (Donovan 118)
There were also the other acts in the rituals of witchcraft which included feasting and dancing, both of which the church considered rebellious. But, it was not until the end of the fifteenth century that witchcraft got the reputation of being a satanic religion. The idea of a purely diabolical witchcraft was said to have been invented by the Roman Catholics to supply a way to destroy the threat of the heretic Germans. The idea of satan as an evil figure in religion was not even in the Old Testament, it was put there for an easy way to accuse people. Witches were seen worshipping a horned God, so the church created a horned figure that they related to evil, they called this figure satan. But the creation of this figure did much more than kill just Germans. The theory that witches were devil worshippers gave the church license to begin persecuting them as heretics, and they did. It was the beginning of two hundred years of torture and execution.
In those two hundred years it has been estimated that anywhere from 200,000 to 9,000,000 peop...
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...aid the path for future writers and thinkers like Gerald Gardner and Margaret Murray. Gerald Gardner was a retired British civil servant whose writings had a profound influence on modern witchcraft practices. He wrote down many other people's ideas along with ancient practices of pagan religions, possibly with some of his own ideas added in. Many of his ideas may possibly have come from the writings of Margaret Murray, another very influential writer. Their ideas and writings were the foundation of a religio
Witchcraft was driven underground by fear of death, and the fear of pain. But, even though witches were not allowed to openly practice their beliefs, their beliefs still lived on in secret gatherings and local customs. And it is our modern ideas and attitudes, and people like Gerald Gardner and Margaret Murray who brought about the revival of witchcraft.
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
Witchcraft was anything considered as “the act of invoking spiritual powers to accomplish a supernatural task", such as telling the future (The Salem Witch Trials: A Reference Guide). However what defined a witch soon became ambiguous; people would accuse someone of witchcraft if said person was talking to themselves or had the witch’s mark, which was often just a mole (The Salem Witch Trials: A Reference Guide). Witches were severely feared because they were thought to be serviceable to the devil. Puritans believed the devil had supernatural powers similar to those of God’s and he would use his powers for selfish sadistic intentions. Puritans believed Satan was active and walking among the earth, and he would attempt to recruit witches to serve him. Puritans were petrified of this possibility because Satan can only be constantly looking to wreak havoc (The Salem Witch Trials: A Reference Guide). Soon people commenced witch hunts and accused witches and wizards were incarcerated and put on
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
... see things more rationally led to a mechanical philosophy which contradicted the major concepts concerning witchcraft. It is therefore inevitable that the developments throughout the period led to a decline in witchcraft as they largely focused on increasing awareness throughout society and thus leading to wide spread questioning about magic and witchcraft. This questioning created a situation in which witchcraft prosecutions were much rarer and took much longer to reach. Finally, therefore the changes in attitudes across the period were the most important consequence of the factors described and led to the decline in witchcraft prosecutions.
In Salem, during the witch trials, people feared the unknown and nowadays people fear the unknown in the same ways. For example communities in Europe charged outsiders with witchcraft in an effort to control them (Hines). Also, in the old country, you did not wander from place to place. The people who did were linked to the occults (Hines). In Puritan tim...
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
Communities during the 16th and 17th century were very religious and believed wholeheartedly in the scripture. According to John Calvin, "Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us." This means that the communities were aware that there were enemies among them which made citizens paranoid. They blamed these foes for all of the bad things that were happening in the community. Martin Luther explains that "Scorers and witches are the Devil's whores who steal milk, raise storms, ride on goats or broomsticks, lame or maim people, torture babies in their cradles, change beings into different shapes so that a human being seems to be a cow or an ox, and force people into love and immortality." Martin Luther was extremely influential during this time so when he stated this, it made his believers have faith that witches and sorcerers were responsible for all of the mishaps that plagued the community. Everything from stealing, to sickness, to natural disasters were being blamed on witchcraft and this made citizens accuse more people of witchcraft. Their reasoning may have been as simple as this, if the witches were causing all of these disasters and circumstances, then killing them would return their lives and communities
They had difficulty with defining witchcraft and considered it as separate from other forms of magic and superstition, that in the long run it causes an outbreak of persecution due to the fact that Salem was dominated by Puritanism and seen as a humble, honest, God-fearing society that prided itself on its moral values. The settlers in Salem saw themselves as God’s chosen people, and Satan was believed to be loose in these unfamiliar
In the early winter months of 1692, in colonial Massachusetts, two young girls began exhibiting strange symptoms that were described to be "beyond the power of Epileptic Fits or natural disease to effect (examiner.com)." Doctors looked them over, but could not come up with any sort of logical explanation for their ailments. Therefore, the girls were accused of taking part in witchcraft. Soon, other young women in the village started showing similar symptoms. This "illness" of sort slowly made its way through the village to many of the residents. Soon, people started coming up with possible theories as to what started all the madness.
THE WITCH-HUNT IN MODERN EUROPE By: Brian Levack The Witch-Hunt in Modern Europe by Brian Levack proved to be an interesting as well as insightful look at the intriguing world of the European practice of witchcraft and witch-hunts. The book offers a solid, reasonable interpretation of the accusation, prosecution, and execution for witchcraft in Europe between 1450 and 1750. Levack focuses mainly on the circumstances from which the witch-hunts emerged, as this report will examine. The causes of witch-hunting have been sometimes in publications portrayed differently from reality. The hunts were not prisoner escapee type hunts but rather a hunt that involved the identification of individuals who were believed to be engaged in a secret activity. Sometimes professional witch-hunters carried on the task, but judicial authorities performed most. The cause of most of these hunts is the multi-causal approach, which sees the emergence of new ideas about the witches and changes in the criminal law statutes. Both point to major religious changes and a lot of social tension among society. The intellectual foundations of the hunts were attributed to the witch’s face-to-face pact with the devil and the periodic meetings of witches to engage in practices considered to be barbaric and heinous. The cumulative concept of witchcraft pointed immediately to the devil, the source of the magic and the one most witches adored. There was strong belief then that witches made pacts with the devil. Some would barter their soul to the devil in exchange for a gift or a taste of well being.
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
...ches and witchcraft have been passed down through generations to generations. From way back to the 1200’s to today in the present times, that is how long witches have been around. As of the history of witches and witchcraft, stories were used to keep the history alive inside the stories written in ancient mythology to Walt Disney’s movies. Check your family history. What and who were they. Were they witch hunters or were they a witch? There’s more to the story of Halloween or All Hallows Eve than meets the eye. What story or legend will come next?
“livestock die because of witchcraft, family members turn against each other because of witchcradt, servants defy masters because of witchcraft. For every ill in Salem, witchcraft is the scapegoat.’ (56)
Witchcraft and magic are practices that call upon supernatural, unseen forces. Witchcraft is the use of these forces for negative ends, to extort evil, and magic asks for positive ends. Witchcraft has been found to exist in all corners of the globe at some point. It is no coincidence that during the Enlightenment, witch hunts in Europe and North America became common. The aim was to rid society of these people regarded as unreasonable and dangerous.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.