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Witch Hunt Mania - 1450 to 1750
Many innocent women happily welcomed death by confessing to witchcraft in order to end their excruciating torture during the witch hunt craze between 1450 and 1750. Since many records were lost, destroyed or never kept, the best estimation of the total deaths is several million (4). The main cause of the witch hunts was the Church inflicting fear upon the common and educated man by lying to them about what witches do and who they are. The Church also directly and indirectly increased the pain that accused women would go through during their torture. The Church made it clear, to all those who would listen, that all women were evil and capable of witchcraft. 'The Bible's Apocrypha states, 'Of woman came the beginning of sin / And thanks to her, we all must die.'(Apocrypha, Ecclesiasticus 25:13-26.)' (2). Vicious comments like this caused even women themselves to fear what other women may do. This fear only lead to the distrust of woman. A book written by two German men, titled Malleus Maleficarum, 'The Hammer of Witches', only furthered peoples fear of women?s evil. It states that women are more likely to become witches: ??Because the female sex is more concerned with things of the flesh then men; because being formed from a man?s rib, they are only ?imperfect animals? and ?crooked? where as man belongs to a privileged sex from whose midst Christ emerged.?(Malleus Maleficarum, 1486)?(2).
The men that wrote Malleus Maleficarum refer to the bible for reasons to why they consider women evil, so if the Church had never incorporated such things into the bible such things may have never been thought. Many ancient myths portrayed goddess?s as evil. Consequently those images of evil were kept and later attached to witches who kept goddess worship alive centuries later (4). Even devotion to the Virgin Mary (who is the biological mother of Jesus) was considered an indication of evil (2). One women, named Aldonca de Vargas, was even reported just for smiling at the mention of the Virgin Mary (Henry Kamen, Inquisition and Society in Spain) (2). Once a women was accused of witchcraft she would first have to confess in order to be executed. The torturing of accused women was so unbelievably horrid and sadistic that you would think a man of low standing would be the one to carry it out, but sadly it was the men of educated positions suc...
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...ld become prime suspects of witchcraft.? (Helen Ellerbe, The Dark Side of Christian History)(2). In one complete sentence Helen was able to sum up women?s early medical knowledge and their ability to care for one another. What the Church did to women, witches or not, sickens me as it should sicken every conscious living soul. They used their power and also their fear of losing that power to execute millions of innocent women. Not only did they execute them but they tortured them in unthinkable ways. The Church and men alike should be forever sorry for their part in the witch hunting craze.
Bibliography
Australi, Stella. ?Witchcraft Craze?, -http://www.geocities.com/Athens/2962/witchcraze/intellectual.html 2,
Ellerbe, Helen. ?The Witch Hunts: The End of Magic and Miracles?, -http://www.warcove.com/cove/morningstar/chapter8.html 3,
Hoyt, Olga. Witches. U.S.A., Fourth Impression, 1973. 4,
Kallen, Stuart. Witches, Magic & Spells. Minnesota, Abdo & Daughters, 1991. 5, ?Salem? -http://www.nationalgeographic.com/features/97/salem 6,
Shafer, Mike. ?The Salem Witch Trials?, -http://www.gprep.org/~mike/salem 7,
Woodhurst Earl, Social Studies Teacher and expert footnoter
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
There were many people that were women, older, widowed, and on the brink of poverty. But not all these women were put on trial for witchcraft. The problem with the stereotype is that it breaks down once the actual trial starts. If a person who doesn’t fit the stereotype confesses to witchcraft and more importantly for elites, to dealing with the devil than the person is going to be convicted as a witch. Unfortunately for Françette Camont she did fit many of the stereotypes for being a witch and therefore when it was time for her trial it made it that much easier to convict
Schanzer, Rosalyn. Witches!: The Absolutely True Tale of Disaster in Salem. Washington, D.C.: National Geographic Society, 2011. Print.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Associations were made between witchcraft and mental weakness, a person had to be mentally weak to become to the devil or willing to let him in. Both of these ideas were more closely enforced with women, continuously seen throughout the Malleus Maleficaium, which was hinged on the idea of female mental frailty, they were presented as a more popular contender for an allegiance with the devil as their weakness made them easier to approach. As an immensely influential text during the early modern period Malleus Maleficaium can be seen to provide a general idea of society’s view on witches. Malleus Maleficaium provides three reasons as to why women are more susceptible to the devil; their female traits make them ‘naturally more impressionable’ and convert other women in the neighbourhood. The description of women as the ‘fragile female sex’ shows the link between women and vulnerability, whilst both men and women could be seen to be weak, it was primarily a female fault. The idea of women’s susceptibility to sin and her need for guidance was reinforced by society. Tales of women’s wrongs were passed down, beginning with Eve’s original sin, women inherited a unstable nature that could easily fall prey. Pierre de Lancre, a French magistrate during the witch hunts, explained the larger number of female witches by referring to the primarily female names for witches which had been used throughout history, such as fate and nimphe. Similarly the Bible contains many negative examples of female witches such as the Witch of Endor, enforcing the idea of women’s need for guidance to remain on the right path, the idea of the deceptive women was established throughout history and society’s ideas on women made them more likely candidates for witchcraft. The mythology surrounding witchcraft could be
Robinson, Enders A. & Co. The Devil Discovered: Salem Witchcraft 1692, New York:. Hippocrene Books, 1991. http://www Shrecker, Ellen. A.
The death toll is estimated to be in the tens of thousands. The accused were killed due to reputation and circumstance. Witchcraft was the infliction of harm with diabolic help. This means that there were problems in that time. People were just using women as scapegoats with witchcraft being the explanation as to why. In my opinion, witchcraft was a bit of the church’s fault. People were fearful of the Devil because of church teachings and therefore blamed misfortune on the works of the Devil. The ideas spread and evolved into vicious hunts of those suspected of working with the Devil. This was a terrible time in history and many women were persecuted against. Unfortunately, witch hunts are not over. They still occur, even to this day. For example, two people were beheaded in Saudi Arabia for “witchcraft and sorcery” in 2011 (“The Witch Trials”). The sources I used were very informative. I used a variety of sources to collect common knowledge about the trials in Europe. The books I read were very compelling and had useful
For government budgeting to be effective, the process that guides it must be an evolving one. As the government gets bigger, it will most likely destabilize the existing method. Therefore, it must change to keep pace with the demands and growth of the country. The process must be capable of handling the complexity of our nation and its multifaceted needs so it will always need revisions and restructuring to face these new challenges. Its ultimate goal must be to reinforce the government and strengthen the country.
Kent, Deborah. Witchcraft Trials: Fear, Betrayal, and Death in Salem. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.