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Persecution of witches
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In the late fifteenth and late seventeenth centuries, it was believed that witches were amongst towns, usually deemed as herb gatherers, gypsies, and any women ‘suspiciously attuned to the natural world.’ When churches realized witches were living amongst them, they quickly decided to kill all ‘suspicious’ women, including midwives, who would use special medicines to relieve the pain of childbirth, usually seen as an act of witchcraft. Many of the women accused were not witches but were assumed as one. Three major reasons for the persecution of individuals as witches were religious, social, and moral factors, which showed that people needed something to turn to in time of instability, looking for a scapegoat out of fear, to explain why things …show more content…
are so bad. The rumor that witches were walking the Earth spread to other countries, which led them to believe the rumor and take precaution, resulting to the idea of torturing and killing ‘witches’.
Many of the women and men accused of being witches were innocent but were still tortured. In order to stop the torture, they had to confess witches and name other witches living in the town, so they will not continue to suffer. Witches were believed to work in groups called “Covens.” So the townspeople expected the witches to be in groups. When they did capture a ‘witch’, they would ask to name other witches, who lived in the town. Johannes Junius, the author of Letter of Johannes Junius and mayor of Bamberg, was a victim of the Bamberg witch trial. He was accused of witchcraft by other victims of the witch craze, who had been pressured under torture to reveal the names of other witches they knew. Junius denied all charges, at first, and wanted to see all witnesses. He continued to deny all charges until he was faced with a week of torture, so he confessed and was later burned. Junius’s letter defends his innocence, and the ones that accused him secretly asked for his forgiveness. Document 6 keenly represents how the common people would create ‘witches’ out of people, in fear of what they do not know, forcing these characters on innocent
people. Many townspeople could not comprehend the reason for natural incidents and sicknesses, which led to the superstition of witches being the source of all their problems. Thomas Ady, when describing the feelings of an English householder, states his superstition. He states that after denying an old man or woman, he experiences strange things, from his wife, child, even he started behaving oddly. The things around him were unusual, he then decided that the woman that came to see him was a witch. He then swears she is a witch, confused as to what other thing it might be. The townspeople’s theories lacked credibility, as to how and why it could be witches, who caused all of these problems. Document 3 represents how when people did not understand the reason for their problems, they would blame witches.
Morton, Peter Alan, and Barbara Dähms. The Trial of Tempel Anneke: Records of a Witchcraft Trial in Brunswick, Germany, 1663. Peterborough, Ont.: Broadview Press, 2006.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Sebald, Hans, Ph.D. Witch-Children: from Salem Witch-Hunts to Modern Courtrooms. New York: Prometheus Books, 1995.
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
Witchcraft has always fascinated many people and been a very controversial topic in North America during the seventeenth and 17th centuries. Many people believe that witchcraft implies the ability to injure or use supernatural power to harm others. People believed that a witch represented the dark side of female presence and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah who believe that witchcraft is the oldest religion dealing with the occult. However, the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and a variety of other emotions in people.
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The magistrates, in the common practice of the time, asked the same questions of each suspect over and over: Were they witches? Had they seen Satan? How, if they were not witches, did they explain the contortions seemingly caused by their presence? The style and form of the questions indicates that the magistrates thought the women guilty
A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishment of witches. Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christians,’ Protestant and Catholic alike, endeavored to convict all individuals guilty of heresy, with witches acting as the scapegoat.... ...
During this time a lot of witches were tortured and killed as a model for society and undiscovered witches, to prevent any future attempts to practice this evil deed and eventually ...
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.
Relief in the existence of witches and witchcraft has existed for centuries. There existed a time when people would blame all their troubles and problems on anyone they thought to be a witch. Between the sixteenth and eighteenth centuries, roughly 50,000 people, especially women, were accused of witchcraft and executed in Scotland. People prosecuted were accused by the government and Catholic Church of crimes such as heresy, satanic worship, natural disasters, crimes against the Church, and even the misfortune of their neighbors or stillborn children. Along with these crimes, they were also falsely accused with ridiculous things because it was the best way to blame someone. A neighbors misfortune, odd behavior from animals, all were put onto these innocent people who were simply in the wrong place at the wrong time.