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Effects of racism on society
Effect of racism on society
Impact of racism
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The aim of this essay is to explore the idea of whether the National Front in France is a racist party. The French National Front or the Front National (FN) was founded in 1972 and is a nationalist, socially conservative and economically protectionist party. The party was led by Jean-Marie Le Pen until his resignation in 2011 and is now under the leadership of his daughter Marine Le Pen. Traditionally, the National Front has been seen by many in France as the only legitimate alternative to the established but corrupt mainstream political parties (Girling, 1998: 168). For this reason, it tends to attract protest voters, fed-up traditionalists and the socially and economically deprived (Girling, 1998: 168). Whilst the National Front attracts a variety of supporters, it has been argued that racism fuels a great deal of the party’s political policies and stance. Racism ‘provides the sharpest focus for popular fear and anger’ through blaming France’s minority Muslim Arab and black African populations for the current crisis in civil society (Girling, 1998: 168). These prejudices have been exacerbated by fears and anxiety over immigration, traditionalism and a resentment of foreigners. As is the case in many European nations, it is felt that immigrants to France are ‘taking away our jobs’ and ‘living at the expense of the French’ (Girling, 1998: 168). However, the National Front has gone under something of an image overhaul in recent years since the appointment of Marine Le Pen as leader in 2011. This ‘de-demonization’ strategy, which has served to increase the party’s popularity through softening its image and making its policies on immigration and so forth appear more acceptable to the mainstream (Mayer, 2013: 160). For these reasons, ...
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...itism and attempting to appeal to ultra-nationalist sensibilities there is a definite racist element to their discourse. Such racism is evident in the National Front’s stance against immigration where they argue that Arab Islamic immigrants are unlikely to assimilate on the basis of the alien nature of their culture and in the idea that immigration should be banned and the rights of French citizens be made a national priority. Whilst attempts have been made to make this stance appear more moderate and in line with popular discourse in recent years, such as by aligning anti-immigration with cultural incompatibility these arguments simply attempt to mask the true nature of the National Front’s policies. Despite attempts to focus on other elements of party policy it is clear that underneath the rhetoric of Marine Le Pen the National Front is inherently a racist party.
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...
Even though slavery was abolished Jim Crow laws were made illegal years ago, racism is still not gone, and this is Bonilla-Silva’s central argument in his book, “Racism Without Racists.” While racist practices are not as overt nowadays, the covert, institutionalized ways of today’s new racism are just as discriminatory, he argues. One particular sentence that stood out that sums up the first part of his argument is “that the main problem nowadays is not the folks with hoods, but the folks dressed in suits.” Because of this switch to a more covert way of discriminating against people of color, white Americans have become color-blind to racism. In turn, the country is now home to “racism without racists,” which is the second part of the author’s argument. Because racism has become so internalized in our institutions, it can sometimes be hard to recognize, or at least admit to, the discrimination that is so prevalent in the U.S. Because whites either don’t recognize or admit to this racism, they claim that they don’t see color, and that any inequalities that are at play are due to the minorities not working hard enough in our meritocracy.
Harris, Colin. "Why Do We Fear Others Who Are Not Like Us?” Ethnics Daily, 20 June
Each social class in France has its own reasons for wanting a change in government. The aristocracy was upset by the king’s power, while the Bourgeoisie was upset by the privileges of the aristocracy. The peasants and urban workers were upset by their burdensome existence. The rigid, unjust social structure meant that citizens were looking for change because “all social classes.had become uncomfortable and unhappy with the status quo.” (Nardo, 13)
Routledge, Clay . "Exploring the psychological motives of racism." More Than Mortal. N.p., 31 July 2010. Web. 30 June 2014. .
Everybody yearns for freedom to determine their own especially where successive regimes have failed to uphold the freedom of the people. This is through domestic policies that justify issues like detention, surveillance, and injustice for people who have been racially discriminated. The party is therefore likely to gain fair support from the white community because they value freedom; however, majority of the support for the party is with the minorities where it is most likely to find poorly paid people, people struggling with health, education among others. Proponents of same sex relationships will also find the party’s policy attractive. Majority of the population in support of the party is likely to be in the age bracket 24-54. This is because this group represents the changing society and the party’s platform identifies with issues facing modern day societal
Eariler this year, national media outlets in France announced that multiple polls condiucted by Harris Interactive indicated that the current head of the FN, Marine Le Pen (youngest daughter of former party leader Jean-Marie Le Pen) is showing strong against most leftist candidates that are possible contenders in the 2012 ...
In broad spectrum, racism refers to a belief that a particular race is superior to another because of their skin color, place of origin or religion. It may also be termed as discrimination against a particular group on grounds of color, cultural believes and religion. People tend to believe that a particular race is more important and superior than others both biologically and intellectually and therefore should never be treated as same (Berg 12). Racism is a vice that has existed since time immemorial and practiced widely in many nations. It is ugly, unwelcome and unacceptable vice that divides a nation in two or more groups, by treating some people as more important a that other thus creating hatred and enmity on racial backgrounds. This paper will strive to explain the causes of racism in societies and its impacts on people’s lives. The paper will further attempt to presents areas where racism is highly evident in sports and other
Perea, Juan. Immigrants Out! The New Nativism and the Anti-Immigrant Impulse in the United States. New York or London: New York University Press, 1997. Print.
Comrie, J. W. (2013, March 29). The racism issue in America. Xenophobia and Racism to immigrants.
In today’s society, it is acknowledgeable to assert that the concepts of race and ethnicity have changed enormously across different countries, cultures, eras, and customs. Even more, they have become less connected and tied with ancestral and familial ties but rather more concerned with superficial physical characteristics. Moreover, a great deal can be discussed the relationship between ethnicity and race. Both race and ethnicity are useful and counterproductive in their ways. To begin, the concept of race is, and its ideas are vital to society because it allows those contemporary nationalist movements which include, racist actions; to become more familiar to members of society. Secondly, it has helped to shape and redefine the meaning of
They are vehement in their attacks on the government, the white man, imperialism and Christianity, and their eloquence is touched by that naivete which derives...from an almost total ignorance of the world, economic affairs, and any sense of history. This is not to say that they do not have a cause; it is simply to state that whatever case they may have, they parody it with their odd speech, dress and behaviour. (89)
Schneider, C. J. (2007). Enlargement Processes and Distributional Conflicts: The Politics of Discriminatory Membership in the European Union. Public Choice, 132(1/2), 85-102.
The debate focuses on whether the Netherlands is, in fact, a model of successful integration. The discussion questions whether the past emphasis of the Dutch on tolerance has served to overlook a number of real and dire social issues. Both in the Dutch parliament and media, a proposal was made for a more “honest” exposure of the problems that emerged from the coexistence between migrant communities and native populations. The Dutch held that the time had come to break taboos and to end political correctness. Pim Fortuyn is one of the first politicians to make these views politically acceptable within the Dutch
It is difficult to identify the main cause of xenophobia as negative attitudes are so widespread. Similar attitudes are expressed by every “type” of South African: the rich and the poor, blacks and whites, the conservatives and radicals, etc. A classic pattern, however, emerges - the unskilled, uneducated and unemployed display much more negative attitudes and behaviour.