Abolition
Harriet Jacobs was born a slave in North Carolina. Throughout her whole teenage life, she was tortured by her ruthless master. Ms. Jacob’s physical and mental abuse reached such a great extent, she hid in a rat-infested room just three feet tall. My friends, the reason I am telling you all this, is because this is merely one slave. Many people have suffered events like Ms. Jacobs. Slavery has held Africans hostage for too long. These people are brutally tortured as if they are livestock. Slavery is an unjust practice unethical towards the human race; therefore it should be abolished. First, slavery is not as economic as many think it actually is. Man labor has been used for so long it only feels that this is the way to make money. Many mechanical contraptions can be planned and created to replace slaves work and become much more easier. Though Eli Whitney created the cotton gin to increase slave labor, tools like these can be used to replace picking cotton. Another example of how slavery was uneconomic, was shown during a survey done by The Measuring Worth Company. This showed that it took up to twelve years just to receive income from a slave. In fact, this site also included that over 1.8 million slaves died over
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In the bible, the scripture says, “No man can serve two masters”(Matthew 6:24). This means that another man can not serve anyone else but god. Unfortunately, Americans violated their own bible and did this. Americans also put slaves through horrible travel, as they were thrown in steerage. This place was described by William Wilberforce as “horrible and abusive”. The conditions in steerage were terrible and smelled just like dirty livestock. As he traveled in ships, William noticed how abusive men were as they assaulted many slaves and whipped them for numerous things. William became an abolitionist after this event as he recognized the cruelty of
Harriet Jacob had spent seven years in hiding in hopes to make it to the northern states to be free. She finally achieved it when the Dr. Flint had died and way followed by his daughter’s husband in Boston to have her buy her freedom. I have heard her say she would go to the ends of the earth, rather than pay any man or woman for her freedom, because she thinks she has a right to it. Besides, she couldn't do it, if she would, for she has spent her earnings to educate her children."(Incidents, pg. 180). She would never give up and there was no way that she would give in and pay for her own freedom. She had devoted her life to raising her children and educating them. While Sojourner Truth continued to persuaded people about the women’s rights. These women worked to get the truth out about the treatment they had received while in slavery. The Life and Incidents of a Slave Girl would be more convincing then the speeches of Sojourner Truth. Harriet had been fighting for a case for herself and a better life of her children where they would not have to live like she
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like.
Slavery in the middle of the 19th century was well known by every American in the country, but despite the acknowledgment of slavery the average citizen did not realize the severity of the lifestyle of the slave before slave narratives began to arise. In Incidents in the life of a slave girl, Harriet Jacobs uses an explicit tone to argue the general life of slave compared to a free person, as well as the hardships one endured on one’s path to freedom. Jacobs fought hard in order to expand the abolitionist movement with her narrative. She was able to draw in the readers by elements of slave culture that helped the slaves endure the hardships like religion and leisure and the middle class ideals of the women being “submissive, past, domestic,
They are fully cognizant that having the word of God on their side affords them even more power over their slaves, and they use this knowledge as a channel through which slave behavior may be controlled. “After the alarm caused by Nat Turner’s insurrection had subsided, the slaveholders came to the conclusion that is would be well to give the slaves enough of religious instruction to keep them from murdering their masters” (Jacobs 57). This passage is the first to demonstrate whites using religion itself as an oppressive force. Plans are revealed to, “hold a separate service on Sundays for [the slaves’] benefit,” in which pointed sermons were to be delivered to the slaves (Jacobs 57-58). One such sermon is inherently accusatory and meant to instill fear in its slave audience. Statements such as “God is angry with you,” “You tell lies. God hears you,” and “God sees you and will punish you” serve to foster a sense of guilt and fear within the slaves, casting disobedience in any form as an affront against God, one that merits divine punishment (Jacobs 58). The sermon creates an emotional tie to profitable slave behavior – obedience stemming from fear – which it goes on to enforce as the will of God: “If you disobey your earthly Master,” the preacher claims, “you offend your heavenly Master” (Jacobs 58). What is presented to the slaves as religious tenet is merely
The U.S. slave system has placed African American women at a disadvantage for hundreds of years. It's atrocious to think this kind of thing could ever be allowed to happen. Even worse is to the reality that it wouldn't be that way if people truly believed in equality. Women were owned in every aspect, not merely free labor. Their minds, bodies, and souls were pushed to the limits and Harriet Jacobs is an example of this being true.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Capitalism has always been a double edge sword for the United States. It began as the driving force in pushing along economic growth, but it came at the price of the African society. It was implied, and enforced, that Africans were of a lesser class through the means in which they were "used" by the slave owners to promote their wealth and stature. The larger their plantation, the wealthier and more successful people were seen. But in order to do this, the plantation owners needed workers, but if they had to pay workers reasonable wages, they could not yield a profit. Also, in the South, it was hard, rough work in the hot sun and very few whites were willing to do the work, therefore, most plantation owners purchased slaves to work the land. The plantation owner gave the slaves shelter and a small food allowance as a salary. Thereby, the plantation owner "saved" his money to invest in more land, which of course required more slaves to continue to yield a larger profit. An economic cycle was created between plantation owner and slave, one that would take generations to end. Slaves were now a necessity on the larger plantations to work the fields. They were pieces of property that quickly transformed into required elements of plantation machinery. African slaves were regarded as a large, dependable, and permanent source of 'cheap labor' because slaves rarely ran away and when caught they were severely punished. The creation of the plantation system of farming were essential factors in maintaining the idea of slavery.
Because the American slave system was based on this principle of human chattlehood, slaves were confined in many ways that handicapped them from even being able to act or live as a human being. The very idea of human chattelhood gave the master unlimited control over his defenseless slave. Chattels are not permitted to get married, acquire or hold property. Chattels cannot have rights and hence the slave has no rights. Chattels can be bought and sold and so justifies the existence of the slave trade. Chattels do not have any claim to legal protection, therefore the slave has none and must tolerate the cruelties of slavery. Chattels are not to be educated or instructed in religion. And lastly, chattels do not possess the freedom of speech and of the press.
Harriet Jacobs story clearly shows the pain she suffered as a female slave, but it also showed the strength she proved to have within herself. At such a young age she went through things that I have never experienced. Her way of surviving is what truly inspires. Imagine just having to watch your children grow up before your very eyes and not being able to give them a hug or kiss. The simple things that our parents do today for us, the things we take for granted, are what she hoped and prayed she could do one day. Jacobs died in 1897, but she continued to fight for the rights of African
For African- Americans slavery was demeaning because white folks took away not only their dignity but also their humanity. Slaves were mistreated through being whipped, sexually assaulted, and put in jail. Lastly, African-American slaves lived unfair lives where they had to participate in forced labor, denied the right of an education, and were wrongfully accused on multiple occasions. African-Americans slave or free had the right to stand trial in front of an all-white male jury and a judge, and African-Americans could not testify. Thus African-Americans were found guilty on almost every account. Nevertheless, slaves sought hope, mercy, and relief through their families and religion. Even though learning to read and right was illegal for slaves, Harriet Ann Jacobs found a way to learn to do these things in order to write and publish her story that people all over the world still read to this
The institution of slavery has existed throughout the history of humanity, although it's configuration has continuously transformed over time. Slavery played a major role in the United States, due to being economically advantageous to the South. America's Civil War, partly due to the issue of slavery, nearly brought the young nation to its knees, in face of utter and complete destruction. Slavery has played a pivotal, yet sinister, role in the development of the United States. The 55th Governor of South Carolina, George McDuffie, held strong views in his support of the institution of slavery. He used his address to the state legislature in 1835 to express his views on slavery and justifications for the institution. McDuffie used religion as a means for legitimizing slavery and continued to fight against external pressures to abolish the institution.
At the time, that was the scariest thing anyone could even think about. But if she had never had to put up with all of that torture, and never had the strength and determination to escape and save others, slavery might still exist to this day. Harriet and her brothers escaped but her brothers got really nervous and started feeling too guilty and scared, so they decided to turn back. Harriet had to return with them or else her owner would know she was missing after her brothers were there and she wasn’t. She didn’t want to risk them coming after her and killing her because then she wouldn’t be able to save other slaves, so she went back. A couple years later, she decided to escape again to the free state of Philadelphia. To get there, she went on the underground railroad and traveled 90 miles. After she was free, she started feeling guilty for being selfish, even though nobody expected her to save others, for only saving herself so decided to return to Maryland to help save other slaves. At the same time, there was a law made saying that free slaves could not help other slaves escape. This was called the fugitive slave act but she went anyway and made 13 trips on the underground railroad until all of her family and friends were safe and sound in Philadelphia. The north started becoming dangerous for slaves, too, so when a
Slavery in America created a legacy that has been both troubling and poignant. For instance, many of the tensions which exist between African-Americans and White Americans today are the result of this legacy. At the same time, there were individual acts of heroism by slaves (and by their sympathizers) which have been fortunately captured for posterity. Yet, sympathy isn’t what was wanted from two women; Harriet Jacobs and Phillis Wheatley. Both women use their horrific experiences not to gain sympathy, but to help abolish slavery.
In Philosophical Ethics, Utilitarianism is the doctrine that our actions are right if the outcome of our actions generate the greatest happiness amongst the majority. However, in “What is Wrong with Slavery?” some objectors of utilitarianism have tried to dismiss this moral reasoning as to having any importance by blaming the awful actions of slave traders and slave owners on utilitarianism. They attack this doctrine by saying that utilitarianism is a belief system that can either praise or condemn slavery, and utilitarianism easily commend slavery if a majority of the people visualize a slave-owning society as the most beneficial and generate greatest happiness. In this matter, the slave owners and slave traders can say that slavery is the right action because it generates the greatest happiness amongst themselves, because they may be in the illusion that they represent the majority. In response to these anti-utilitarian’s, R.M. Hare defends Unitarianism through the rebuttal of the anti-utilitarian’s claims. Hare agrees that the nature of utilitarianism can either commend or condemn slavery, but a key factor that anti-utilitarians forget is that utilitarianism shows what is wrong with slavery through reasoning, instead of just bluntly saying slavery is wrong without any proof.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.