Dan Brown's The Da Vinci Code explores an alternative Christian history where the Holy Grail is not a chalice, but a woman, Mary Magdalene. The story begins when symbologist Robert Langdon investigates Jacques Sauniére's murder, the curator of the Louvre. He meets cryptologist Sophie Nuveu and they embark on a quest to interpret the message Sauniére left behind before his death. Brown uses many sources such as the canonical gospels, the non-canonical gospels, the Priory of Scion, Opus Dei, and Da Vinci’s works of art. He also makes several statements about Mary Magdalene based off of these sources.
One statement Brown makes about Mary Magdalene is that the early church created a “smear campaign” against Mary Magdalene to conceal the truth that she was married to Jesus. After his crucifixion, Mary fled to France where she had a daughter, Sarah. Leigh Teabing, a friend of Robert Langdon’s explains, "Magdalene was no such thing. That unfortunate misconception is the legacy of a smear campaign launched by the early Church. The Church needed to defame Mary Magdalene in order to cover up her dangerous secret-her role as the Holy Grail” (Brown 320). No evidence exists that proves the church started this story to cover up her marriage to Jesus. Pope Gregory VI did connect her with the unnamed prostitute in Luke 7:36-50, but the biblical text does not explicitly state that Mary Magdalene was a prostitute. The grail relics including the bones of Mary Magdalene and documentation confirming the bloodline were kept secret and hidden in Rosslyn Chapel. The Sangreal documents, the Purist documents, and the Magdalene diaries are supposedly the documentation that explains and tells the whole story about Mary Magdalene and her relationshi...
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...are led by a bishop or prelate, the head of Opus Dei. Monks and nuns are not part of Opus Dei, which means the character of Silas would not exist. Opus Dei is the only personal prelature in existence.
Dan Brown's novel explores another way of looking at Christianity despite criticisms from the Catholic Church for inaccurate descriptions of Christianity, art, history, and architecture. The book is fiction and Brown never claims that it is true. The theories posed are open to the reader's interpretation. The purpose of The Da Vinci Code is to explore the connections between faith and knowledge, and ultimately what is truth? Brown's novel breaks away from the traditional Christian views. Mary Magdalene’s importance in the church is elevated because she is the Holy Grail, the wife of Jesus. This is an alternative way of exploring the mystery of the Holy Grail.
“The only Mary story we talked about was the wedding story-the time she persuaded her son, practically against his will, to manufacture wine in the kitchen out of plain water.”
The text is presented in a very matter of fact way that even though there are religious quotes throughout and thanks to God, Christina is rarely put on a pedestal. There are few moments outside of the opening of the story in which she is painted as an angelic being that is more than human. In fact, the presentation of her mother’s pregnancy being given a sign that she was carrying a religious child almost does not fit the narrative because few treated Christina worse than her mother, Beatrix. The image of a dove surrounded by light seeking shelter in Beatrix’s tunic reads, presently, as a bit ludicrous (2). However, when analyzing the document and accounting for the level of religious superstition in the twelfth century, whether this event occurred or not, similar situations are ascribed to most religious figures, most notably with Mary’s pregnancy with Jesus.
This insistence creates two problems. One is a problem of representation, in which the books confirm the strict illusion-reality dualism so characteristic of most contemporary medieval fictions. The second is a problem of interpretation, since they finally appear to undermine the very values of imagination and tradition that Cooper wishes to espouse.
how the lord used her for sex and as a trophy. This is shown when she
isolate him from the rest of the society who thought of Mary as a bad
Mary Magdalene was a woman who was a mystery to many people for centuries. She was mentioned only a handful of times in the New Testament. Even though she was only mentioned a few times she carried a lot of character. To this day there is not an extended amount of information to help support people’s thoughts and ideas about this woman.
Mary was the daughter of King Henry VIII and Catherine of Aragon, (Master) “Mary I Queen of England” states that Mary was “the only child born to Henry VIII and Catherine of Aragon to survive childhood.” Mary grew up as the center of attention for many many years and had a very good childhood as the young princess. although her childhood was good, her parents did get a divorce declaring her as a bastard child, taking away her royal title as princess. That didn't stop her though, she did restore her title and became the first queen of inheritance ever. (Master) Protestant propaganda has slandered the name of Mary, giving her the terrifying and misleading nickname “Bloody Mary”.
The influential aspects of any religion have the power to dictate how the lives of those people who choose to follow it will be lived. However, people become consumed by their faith, which has the ability to result in constructive actions or created havoc. In The Da Vinci Code by Dan Brown, Silas becomes a consumption of his faith and creates havoc through an assortment of ways. Through his corrupted actions in order to succeed in protecting the faith he believes in, Silas often harms people in selfish reasoning. Due to the miraculous actions of Bishop Aringarosa that saved Silas’ life, Silas feels the need to perform whatever the Bishop asks of him. Although some things contradict his beliefs, Silas disregards them and goes as far as to sin. People of the Book by Geraldine Brooks is a novel about a Jewish Codex and its journey during different times in history as well as the people who protect the scripture against governmental forces such as the Nazi regime, in hopes of unlocking the mystery behind the book. Over time, the people who had the chance to handle the Haggadah understood the significance and power that the book possessed. Although they were not Jewish, they respected the religion so much so that they risked their lives to go against other’s beliefs and protect the precious book. Religion has the power to not only shape the mind of characters, but to dramatically influence their actions. Secrets play a significant role and are necessary in order to control chaos and provide faith in a community. In both novels religion has a direct impact on the way people live as well as their ethical beliefs and actions.
Another link between the Legends of Arthur and the Catholic Church is the Holy Grail. The Grail was said to be the cup that Jesus used at the Last Supper and at the Crucifixion to have received blood flowing from Christ's side. At the round table there was an extra seat reserved for the finder of the Holy Grail. The grail was an important object in King Arthur’s Court because whoever did find it was considered a great knight. The church also thought the Holy Grail to be an important objec...
Hopkins, Marilyn. The enigma of the Knights Templar: Their history and mystical connections. New York: Disinformation Co., 2007.
In the play “Hamlet”, Shakespeare uses two characters, Hamlet and Laertes, to develop a recurring theme of revenge. These two characters experience similar emotional suffering, as both of their fathers were murdered. One idea that made the readers question the mentality of these two characters was their motives. Hamlet was hesitant throughout the entire interval of the play to get revenge; which created confusion because Hamlet craved nothing more than revenge, yet he continued putting it off. In contrast to Hamlet’s tentativeness, Laertes, a man who initially did not know who killed his father, was willing to take his anger out on nearly anyone. Throughout the play, Laertes is seen as one who is eager to get to action, a quality often found in heroes, whereas Hamlet, the actual hero of the play, lacks this quality and hesitates to get revenge. In an attempt to portray the difficulty of revenge, Shakespeare uses the different ways Hamlet and Laertes see to their problems.
Storming into the palace and throwing accusations at Claudius, Laertes reveals he is impulsive. Laertes anger is due to the dishonor that has been inflicted on his family by Polonius’s murder. Claudius takes advantage of the sudden appearance of Laertes, by provoking Laertes into assisting him in plotting Hamlet’s murder. Shakespeare uses Laertes not only as a catalyst in the story, but as a contrast to the pensive Hamlet.
Laertes is greatly influenced by revenge for his actions especially when he is seeking revenge for his sister. He shows his brotherly love for Ophelia when he says “For Hamlet, and the trifling of his favor,/Hold it a fashion and a toy in blood,/A violet in the youth of primy nature,/Forward, not permanent, sweet, not
The 2002 film, Magdalene Sisters, written and directed by Peter Mullan, portrays the experiences of four young women who were sent to Magdalene laundries where they were expected to work to gain redemption through intensive labor, typically for the duration of their lives. These women were considered “fallen” for committing sins such as promiscuity, pregnancy out of wedlock, flirtatiousness and even for being victims of rape or incest. These inmates were beaten, dehumanized, humiliated and stripped of their dignity. This film, based on the documentary Sex in a Cold Climate, highlights the reciprocal influence of the Catholic Church and society that formed the views and treatment of women, which ultimately led to the creation and perpetuation of Magdalene laundries until 1996. Following the creation of the Irish Free State, the heavily intertwined nature of Irish society and Catholicism allowed for a strict interpretation of Catholic teachings which overtly condemned, dehumanized and sexually repressed women. Distorted catholic teachings that formed expectations for women deeply affected all levels of the operation of laundries including the greater society, the inmates and the nuns in a way that perpetuated and facilitated oppression and abuse.
Through his magnificent work da Vinci is able to make The Last Supper come to life. The Last Supper is a visual description during the evening before Christ was betrayed by one of his disciples. Corresponding to Christian belief it is the final meal that Jesus shared with his Apostles in Jerusalem before his arrest and crucifixion. As they are eating and drinking Christ announces the betrayal of him by one of his twelve apostles which reacts in horror, shock, and anger. Christ gave precise commands on how to eat and drink in remembrance of him in which is now known as communion.