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Describe achilles in the iliad
Achilles character in iliad
Dilemma of Achilles in the illiad
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In Homer’s Iliad and Thucydides’ History of the Peloponnesian War, the Greeks and the Athenians fight for what they believe in. The determination of moira is introduced as a key part of the mystery of what life entitles. Humankind fights blindly to survive in a world full of cruelty and prejudice, yet also unfathomable beauty, devotion, and philosophy. However, is human frailty worth fighting for based on mortality and emotion, or is it an illusion to keep order? Since the basis of survival lies on a fear of the unknown, Homer argues that humanity is worth fighting for because of the integrity of sacrifice. Achilles realizes “in the end, everybody comes out the same” because the price for existence is death (Il. 9.325). Homer’s gods envy …show more content…
In the Iliad, Hector and Achilles can be seen as inhuman in battle, but still possess the ability to grieve and have compassion. In times of horror, compassion can be forgotten such when Achilles “pierced the tendons above the heels and clinched them with leather thongs...letting Hector’s head drag,” thinking it would fill the void of Patroclus’ death. The intense mênis of Achilles is an emotion of humankind that is worth fighting for because of the contrasting emotions it presensents. Hate cannot exist without love and vice versa. Hector amplifies this contradiction when he reaches “for his child, who shrank back screaming...terrified of his father’s face” so “Hector removed the helmet from his head..then he kissed his dear son and swung him up gently” immersed in the child 's innocence (Il. 6.492-499). Homer introduces this scene of purity to show that human fragility shines through emotion. Humans possess an innate need for personal connection. Achilles knows this, and although is seen as the lone hero, wishes to have “a woman to have and to hold,” and to “enjoy all the goods old Peleus has won” (Il. 9.413-14). The presence of Thetis’ inate care for Achilles is a contrast to the other Homeric gods. The gods in Homer use the Greeks as a way of amusement, but Thetis deeply cares and helps Achilles with his quest to return his timê. Homer defends the desire to care, just as strongly as the …show more content…
As compared to Homer, the Athenians in Thucydides are found to lie to themselves on their true intentions. Before the glory of Athens “piracy became a common profession both among the Hellenes and among the barbarians who lived on the coast and in the islands” (HPW 1.5). This barbarism is what Athens rebuffed by adopting the “Athenian daring” where they “take risks against their better judgement, and still, in the midst of danger remain confident” and believe “that the farther they go the more they will get” (HPW 1.70). This confidence in raw polis is why the Athenians fall. The Athenians believed their values were worth fighting for, but in fact it was all an act. They saw their great city as one no one could measure against and under Pericles, this may have been so, but we see that the people as a whole were under an illusion of virtue. They fought to keep the illusion alive. This is why Cleon proved to be “the greatest influence over the people” arguing “a city is better off with bad laws, so long as they remain fixed, than with good laws that are constantly being altered” (HPW 3.36-37). Cognizance is dainty and easily seduced. Even the worst of morals can be perceived as affluent to the Athenians because of the mist they engulfed themselves in. The ignorance to acknowledge their blind faith in one leader led to the downfall of the polis. This is why the “sudden
The Trojan War veterans of The Odyssey succeeded in defeating their enemies on the battlefield. The end of combat did not mean relief from burdens for them. War is cruel, but in it these men see a glory they cannot find outside. Achilleus’ death in war is treated with ceremony and respect. Agamemnon, having survived that same war, dies a pitiful death and Klytaimestra “was so hard that her hands would not/ press shut [his] eyes and mouth though [he] was going to Hades” (XI, 425-426). Dying at home meant being denied even simple acts of dignity. Reflecting back on it Hades, Agamemnon characterizes the veteran’s struggles when he asks, “What pleasure was there for me when I had wound up the fighting?” (XXIV, 95).
The Ancient Greeks sought to define how humans should view their lives and how to create an existence dedicated to the basis of the “ideal” nature. This existence would be lived so as to create an “honorable” death upon their life’s end. Within their plays, both dramas and comedies, they sought to show the most extreme characteristics of human nature, those of the wise and worthy of Greek kleos along with the weak and greedy of mind, and how they were each entitled to a death but of varying significance. The Odyssey, their greatest surviving drama, stands as the epitome of defining both the flawed and ideal human and how each individual should approach death and its rewards and cautions through their journeys. Death is shown to be the consequence
Homer’s Iliad focuses on the war and its heroes, their emotions and their ultimate glory. In Book 6 of the Iliad, Hector comes home for the last time and shows tenderness as a father, “Then his beloved father laughed out and his honored mother, and at once glorious Hector lifted from his head the helmet… Then taking up his dear son he tossed him about his arms, and kissed him.” This quotation shows us the tender and fatherly nature of Hector while he is still fighting a war. Homer is emphasizing that although one can love his wife and his children, fighting for the city is always the highest duty for a soldier, which transcends all his other personal responsibilities. As Hector leaves, his wife cries; “so glorious Hector spoke and again took up the helmet with its crest of horse-hair, while his beloved wife went homeward turning to look back on the way letting the love tears fall.” Hector’s wife understands that the ultimate glory of a soldier lies in carrying fighting the war bravely and fearlessly, Even though she ...
The notion of personal honor is prevalent throughout the Iliad. The honor of every person in Homeric culture was important, but to the hero, his honor was paramount. He could not endure insults, and he felt that he had to protect his reputation — even unto death. The hero 's duty was to fight, and the only way he had of gaining glory and immortality was through heroic action on the battlefield; thus, he continually prepared his life for the life-and-death risks of battle. The Homeric hero believed that men had to stand together in battle; men had to respect each other; and they had to refrain from excessive cruelty. This last condition was critically important for the Homeric hero. He loathed deliberate acts of cruelty and injustice. If he were ready to kill a victim, he believed that he should do it quickly; he was not to mutilate him, as Achilles does with Hektor 's body. By following this code, a hero gained a sense of dignity and a reputation for honor that would ensure his place in the social memory of his community.
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in killing Hector and his overpowering hatred for him, leads Achilles to another bad decision: disrespecting the body of his enemy. This foolish choice leads directly to Achilles death. Although The Iliad is mainly known as a story about the Trojan War, it is understood as a story about Achilles and his struggle to be a hero.
In Song of Achilles the only gods that are really interacting with the humans are Thetis, Chiron and Apollo. One thing that today’s audience has in common with Homer’s is the belief that god or gods play a big part in our lives. Miller defers from the original material by making Thetis a more prominent and different character than we see in The Iliad. “She leaned closer still, looming over me. Her mouth was a gash of read, like the torn-open stomach of a sacrifice, bloody and oracular. Behind it her teeth shone sharp and white as bone” (pg.54). In The Iliad Thetis is seen as a beautiful immortal goddess and loving mother, but in Miller’s version she is cruel and distant and that makes Achilles seem more like a victim. Thetis also reminds us of an overbearing mother who disapproves of her son’s choices and relationships.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
Throughout the text, major characters seem to be at constant battle with their different emotions. This inner conflict is mirrored by the everyday conflicts between the gods. Just as Zeus and Hera are constantly at odds with one another, so are the different sides of Achilles: his cultural responsibility, pride, honor, and revenge. No one is completely at peace with his or her conflicting emotions in The Iliad – and therefore, neither are the gods, who represent these emotions. Hector is a prime example of a human who finds himself torn between two forces: his love for his growing family, and his duty as a prince of Troy. He admits to Andromache that he worries about his own mortality, but emphasizes that “I would die of shame to face the men of Troy…if I would shrink from battle now, a coward.” (Homer 6: 523, 525). Hector’s deeply ingrained sense of honor and loyalty to home is clearly established in the beginning of the text. Therefore, when Zeus later grants Hector “power to kill and kill till you cut your way to the benched ships” (Homer 11: 241-242), it is not too much of a stretch to attribute Hector’s dodged perseverance to his upbringing and rigid sense of duty, rather than to the
The ethical values reflected in the Iliad should be taken seriously because they are not only plausible, but also congruent with the time and place. Homer is narrating tales of a society where men expect to fight and likely die in battle, where courage is demanded of all men, and where honor and glory are seen as steps toward achieving excellence. What makes the Iliad a masterpiece of Western civilization is not just the stirring story, but most of all Homer’s even-handed portrayal of the Homeric world, for the Trojans are never depicted as being less than the Greeks. The Greeks, even their greatest military heroes, are seen as flawed human beings. In conclusion, what Homer presents in the Iliad is a worldview rather than the local perspective of a distant war. In the end, Homer seems to be saying that all men may aspire to virtue.
The first requirement of Aristotle's tragic hero is that they are more admirable than the average character. Achilles meets this requirement because of his ability on the battlefield. In The Iliad, the background to the story is the war between the Greeks and the Trojans. This background is not only the basis for the story overall, but is also the basis for Achilles' own story. This begins when Achilles refuses to join the battle because he is insulted by Agamemnon. This decision results in the action that drives the remainder of the story. Later in the story when Achilles becomes angered and goes to the other extreme, launching into battle and killing ferociously. The significance of this is that it places battle as central to both Achilles' story and to what is important in the setting of the story. Importantly, the aspect that makes Achilles greater than most is his ability o...
In Homer’s The Iliad he tells of the battles and events during the time of a quarrel between King Agamemnon and the warrior Achilles. This was just a small portion of the Trojan War that had lasted ten years. The Iliad shares the ideas of the glory of war, military values over family life, and the impermanence of human life and its creation. One thing that Homer does is characterize the two different warriors Achilles and Hector. These two great warriors both show different kinds of traits that shape the character they become throughout the The Iliad. Achilles is the main hero in The Iliad, but Homer subliminally tries to persuade the reader that Hector is the true hero in this story.
In Homer’s epic, the Iliad, the legendary, has no two characters that are so similar yet so different as Greek warrior, Achilles, and the Prince of Troy, Hector. Achilles is the strongest fighter in the Greek side, and Hector is the strongest Trojan. They are both put into the mold of a hero that their respective societies have put them into; however; it is evident that they are both extremely complex characters with different roles within their society and with their families, and with the gods.
In the poem, Iliad, Achilles and Hector both show relative heroism in their own different ways. Achilles may have been the more popular hero, but Hector had great heroism as well. Each of these characters possess their own different strengths and weaknesses. These two characters both have pride as being one of their main weaknesses. Hector seems as if he would suit best in the modern world, but there are a few different reasons as to why the ancients may have chose Achilles. Hector and Achilles both lost a lot by letting their pride get in the way of their heroism. Both of these characters were their country’s best warrior. Achilles and Hector have very different personalities, and very different ways of approaching situations.