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Essay on pastoral care
Essays on pastoral care
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There are two main pastoral care issues within this situation. The first is the question of how churches should be hospitable during joys and concerns. The sharing of joys and concerns in worship has biblical roots (Romans 12:15 and Galatians 6:2 ). It is a practice that has been done in churches for centuries. There are a few different ways that churches go about sharing joys and concerns. This usually happens right before the pastoral prayer or the prayers of the people.
The first method for doing joys and concerns is when the pastor opens up the floor for anybody to stand up and voice what they need prayer for and what they want to celebrate. The second way that this is often done is for congregants to write their joys and concerns on little sheets of paper and the pastor will read them, as they see fit, to the congregation. Many churches have moved to letting the pastor decide what the congregation hears because this time is sometimes unintentionally used for gossip.
In Romans 12, Paul offers his thoughts on how Christians should be living together and treating one another. Paul commands us to take care of one another, live in harmony, and to “rejoice with those who rejoice and weep with those who weep.” What Paul is essentially saying is that if one member of the church is suffering, the church is to share in that suffering. If one member of the church has an achievement or a joy, the congregation is to share in that joy. When members of the church share their joys and concerns, the body of Christ and true hospitality becomes a reality.
Another question that arises from this situation is how a pastor should react when someone offers up a something that is considered offensive or full of gossip. Personally, I ...
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...n to gain a mutual understanding of one another. When we develop friendships with Muslims as members of the human community from whom we have much to learn, we will be able to increase our respect and knowledge of Islam.
Jim was genuinely afraid of Muslims and Sharia law. This fear and hatred that came out both in our worship services and in our conversation is the kind of attitude that is holding back better relations between Christians and Muslims. The action statement that closes out the resolution calls for local congregations to develop ongoing relationships with Muslims. It urges us to initiate conversations, programs, and dialogues that will lead to an understanding and appreciation of both Islam and Christianity. As a congregation of the United Methodist Church, Brownsville UMC is called to be in relationship with Muslims in the surrounding communities.
In 1961 James Baldwin met Elijah Muhammad, the leader of the Nation of Islam movement at the time. Baldwin’s experience within the Christian Church prior to his meeting with Elijah helped him analyze the Nation of Islam. This also allowed him to draw parallels between the Nation of Islam movement and the Christian Church. How James Baldwin understood the way the Christian Church worked, and a close look at the Nation of Islam, brings to light the credibility of organized religions.
In conclusion, early Muslims had multitudinous connections with several religions as beneficial partners for trade, travel, and conquest. By analyzing each primary source, the benefits of having a relationship with different religions comes to light. Whether Muslims were interacting with Vikings, Jews, or Christians, establishing a friendly relationship allowed early Muslims to continue building stronger military forces, acquiring material goods, and avoid being raided by enemies. Each source provides different insight to how early Muslims thought and treated the religious groups they encountered.
In this article, Kasam explains her experience being a Muslim American on a college campus and the challenges she her and fellow Muslims face on campus. She explains how she is a club leader at Quinnipiac University for a Muslim group. She claims that there is not a lot of Muslims who attend that University. She also believes that many Muslims at the school are afraid of coming out and telling other people on campus that they are Muslims; keeping a low profile. She provides statistics on hate crimes against Muslims around the world, and she also expresses her concern to her Muslim friends on campus. This article was published in the College Xpress for mainly college students to view. Kasam is a staff writer for the Quinnipiac Chronicle who mainly writes stories about incidents on and around Quinnipiac University. This article will help me explain the various problems that Muslim students around college campuses face
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
“Reaching Out without Dumbing Down” seems to be constructed for the church leader, elder, or pastor who is considering altering their current, historic worship style for a more modern one that may attract greater numbers of unsaved people. She provides excellent standards to help Pastors and Worship Leaders plan, execute, and evaluate worship services. These same standards provide a great opportunity to educate the church family on the reasons behind the use of certain worship elements. Although written for church leadership, the everyday church member would also benefit from understanding the very concepts that Dawn is directing at God-empowered leaders.
Paul offers advice to the Roman Church. He says that Christians should not boast and are to live a life of service. Because the end is near, Christians should not be self-centered. Paul called on Romans to be civically responsible. Paul discusses Christian relations and tolerance with regards to "the strong" and "the weak".
... of talking to and working with each other, of talking and working with the non-Muslim world. We must go into the world in all of its dimensions, all of its every multiplying spaces and experiences and find within them a vehicle that would allow those ideas and values that we cherish to take root. There are no formulas here, no pre-mapped practices to specify how such experimentation at interchange should be conducted. Although steeped in a very particular "American history", much can be learned from the experiences of Black Americans and the generosity of spirit which has often characterized everyday relationships between Muslims and Christians. Whatever steps we as Muslims take, we should have sufficient faith in the power of our faith to know that we will persist through this and all things. We should know that it is within our capacity to bring America to Islam.
As a minister God expects his leaders to care for the people he has given them influence over with understanding and patience. There is no particular model to follow because all churches have their struggles and each minister has a gift to help influence the congregants through their conflicts.
The human relationship perspective shows it is clear that nonbelievers that are together will do things that are immoral and ungodly. This is something that is likely to occur with someone that has a secular worldview. Paul writes about the dangers of turning away from God with the sins that are stated in Romans that include unnatural sex acts, perversion, depraved minds and in Romans 1:29, “They have become filled with every kid of wickedness, evil, greed and depravity. They are filled with envy, murder, strife, deceit and malice.” Christians following the biblical worldview must develop relationships together that reinforce their faith in God and that Jesus Christ is the redeemer. Romans 5: 1-2, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into his grace in which we now stand. We rejoice in the hope of the glory of God.” I see the importance of developing relationships with people that have the same worldview. Developing relationships and working with others that hold the same ethic, values, and morals within the Christian community is important. Practicing my faith in Jesus with others in the Church is a practice that will enhance my relationship with
The Congregational Church is not a new religion in the United States today. This early denomination dates back to the 16th and 17th centuries, a time in which England was involved in a revolt against the Established Church. This congregational way held new principles and views than the beliefs of the English church, many so radical that the followers were called Independents or Separatists. I have been raised in the Congregational Church, and it is truly a wonderful opportunity for me to describe here the practices and beliefs of the place where my faith was nurtured, and also incorporate the significance that hymns have played in my worship experiences.The central understanding in Congregationalism is that each local congregation is self-governing, which necessitates the full autonomy of the local congregation in matters of faith and doctrine as well as in other matters of governance. It acknowledges no authority outside of the local congregation, neither bishop nor presbytery. The Congregational Church is reluctant to give binding authority to creeds, for this is the ground on which they broke free from in early England. Preaching is extremely important, for the Word in Scripture is thought of as the constitutive of the Church. Ministry also derives its authority from the Word, and in my own church is a very vital part of our mission. Baptism and The Lord's Supper are practiced, although there is still an argument present on the b...
Gulevich, Tanya, and Frederick S. Colby. Understanding Islam and Muslim Traditions. Detriot, Michigan: Omnigraphics, Inc., 2004. Print.
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
Christians are not called to feel love for all persons, but to desire to act in a caring and just way towards all, which is the true reality of a believer’s unity with Christ. As we can see in Romans 8 it has already been establish that there is no condemnation for the ones whom God is sanctifying by the Holy Spirit. Paul explains that the primary cause of distinction between the true believer and all others is the existence and work of the Holy Spirit within. Within the chapter we all have received the proclamation that we have been freed from the bondage of sin and shame. Paul has taught us that our spirit plays a serious role in the sanctification of the believer. But, today many churches don’t teach much on the necessity of the process that is causing people to go astray doing what they want with no regard’s of what is set in order by God’s word. To truly understand this chapter one must understand text that appears in the text of Romans 6 and 7. This paper will give some of what Paul taught and what he shared about the concept of sanctification and how the spirit is involved with it all.
Based on the story of Islam Our Choice: Portraits of Modern American Muslim Women edited by Debra L. Dirks and Stephanie Parlove, I learned that not all people are born as lucky as we are. In this book, there are six short stories which are written by six different American Muslim women on how they encounter Islam. Each of them has their own stories about their background, carrier and their perspectives towards Islam before they become a Muslim. Truthfully, I enjoyed reading this book as it is written by those women who completely understand the limited freedom that they feel. Moreover, I also observed different culture in different society and how they see those differences as a unity instead of barrier to get close with each other.