Pastoral care

1167 Words3 Pages

African American Pastoral Care by Edward P. Wimberly is a supplement to the book written in 1979 on Pastoral Care in the Black Church. Pastoral Care by African Americans shows pastoral counselors how to care for African Americans through a narrative methodology. By linking personal stories and the pastor's stories to the heart language of the Bible stories, counselors can use God's unfolding drama to bring healing and reconciliation to human lives. Further, demonstrating that caring can be shown through story telling and is widely used by the black church.
The stories relayed are basic methods used in the past by black clergy, seminary students and lay people. Using the methodology of storytelling can build and improve the care given by our black pastors. Black Pastors share stories how caring for their members rely on seven needed narratives gained from stories and metaphors. They motivate their members to action by: helping them to see themselves in a new light, help them recognize new resources, enable them to channel behavior in constructive ways, sustain them in crisis, bring healing and reconciliation in relationships, heal scars of memories, and provide guidance when direction is needed. The African American Pastor tell stories that help people gain a glimpse of hope in the midst of suffering. Metaphors have been used for centuries to link Christians to positive directions in life. God from the very beginning uses identifying through biblical stories to heal, provide wholeness, and liberation for the sake of others. God provides four major functions to act in our lives: to unfold, link, thicken, and twist to arrive at the final outcome of our purpose in life.
In examining the Pastoral Care shared through God’s four major functions we begin to understand what is meant by unfold, God plans our lives one scene and one chapter at a time, and the purpose is not revealed until the complete story is complete. We then rely on Gods guidance to link the unfolding story to their lives. The scriptures help to relate the plot of the story to themselves. Black Pastors sharing their stories with members who see from the unfolding events and how they relate every day. Thickening refers to those events that intrude into God’s unfolding story and seek to change the direction of that story from all involved. Suffering sometimes stakes its claim on our lives and hinders our growth and development.

Show More
Related

  • Chapter Summary Of The Book 'Masterpiece' By Dr. Ken Nichols

    818 Words  | 2 Pages

    Dr. Ken Nichols in his book “Masterpiece” said it best, “We may notice how God is changing us from the inside out, but over time, those who are watching us will be able to see the difference.” As discussed in chapter four, the direction of inclination of the approaches to cope with burnout by the pastors in the Northeast Florida was meditation, exercise, bible reading and prayer dialogue with others, study for renewing, listening to hymns, and so on. Most strategies that the African-American pastors suggested represent spiritual and conservative methods. Now, this chapter will bring to the light the practical and

    Read More

  • Analysis Of Angela Garcia's The Pastoral Clinic

    1034 Words  | 3 Pages

    Angela Garcia’s The Pastoral Clinic is a riveting collection of illness narratives depicting the lives of heroin addicts, specifically in the underserved area of Espanola Valley, New Mexico. She genuinely provides her audience the reality behind a marginalized population that suffers from an addiction crisis as well as the presence of institutional structures that criminalize addicts for their illness. This paper will focus on care and chronicity as two central ideas of Garcia’s work from two lenses of understanding. The first lens is the Foucauldian approach to bio-power and bio-bureaucracies, a mode of analysis that the author utilizes quite sufficiently to support her argument of “restoring the embodied, economic and moral dynamics of addiction” (Garcia 2010, 10 ). This approach illustrates care as a product of chronicity and vice versa. The second lens is Gramsci’s theory of hegemony and resistance, a mode of analysis

    Read More

  • David Walker: Analysis of the Appeal

    1549 Words  | 4 Pages

    David Walker was “born a free black in late eighteenth century Wilmington,” however, not much more information is known about his early life. During his childhood years, Walker was likely exposed to the Methodist church. During the nineteenth century, the Methodist church appealed directly to blacks because they, in particular, “provided educational resources for blacks in the Wilmington region.” Because his education and religion is based in the Methodist theology, Methodism set the tone and helped to shape the messages Walker conveys through his Appeal to the black people of the United States of America. As evident in his book, Walker’s “later deep devotion to the African Methodist Episcopal faith could surely argue for an earlier exposure to a black-dominated church” because it was here he would have been exposed to blacks managing their own dealings, leading classes, and preaching. His respect and high opinion of the potential of the black community is made clear when Walker says, “Surely the Americans must think...

    Read More

  • I Believe I Ll Testify By Cleophus J. Larue

    1933 Words  | 4 Pages

    Cleophus J. LaRue in I Believe I’ll Testify makes it clear that great preaching comes from somewhere, it also must go somewhere, so preachers need to use the most artful language to send the Word on its journey. There is always purpose in life in black preaching says LaRue. Some of the greatest preaching in America happens on Sundays. The articulation and cadence of the black preacher often arise and causes people to feel something deep down inside their souls. The heart of black preaching has been deeply entrenched in our society and is a staple in the life blood of the traditional black family and community. Many a congregation has been stirred to conviction, repentance, and action by the powerful voice of the African american preacher. In I Believe I’ll Testify, LaRue seeks to explain the designing characteristics that exist in black preaching and how it has become a tooled force in the twenty-first century African American community. Using stories and antidotes and his own experiences, LaRue describes what actually makes for good preaching and gives insightful advice in the art of preaching that many seminarians do not learn from seminary. This book is an informative and well written book and could benefit pastors, former pastors, and anyone interested in the art of good black preaching.

    Read More

  • Journal Article Focused on Scripture Interventions

    1235 Words  | 3 Pages

    As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.

    Read More

  • William Seymour and the Pentecostal Movement

    2016 Words  | 5 Pages

    Alexander, Estrelda. Black Fire: One Hundred Years of African American Pentecostalism. Canada: InterVarsity Press, 2011. Print.

    Read More

  • The Importance Of Religion In Phillis Wheatley And Richard Wright

    1181 Words  | 3 Pages

    For centuries religion has played a huge role in the black community. From slavery to freedom, religion has help black folk deal with their anger, pain, oppression, sadness, fear, and dread. Recognizing the said importance of religion in the black community, Black poets and writers like Phillis Wheatley and Richard Wright, use religion as an important motif in their literature. Wheatley uses religion as a way to convince her mostly white audience of how religious conversion validates the humanity of herself and others. Wright on the other hand, uses religion in order to demonstrate how religion, as uplifting as it is can fail the black community. Thinking through, both Wheatley and Wright’s writings it becomes apparent that religion is so complex,

    Read More

  • Summary Of A Black Theology Of Liberation By James H. Cone

    1015 Words  | 3 Pages

    In African American Pastoral Care: Revised Edition, Dr. Wimberly spoke about responding to God’s unfolding and continually changing times when dealing with healing and reconciliation. In this revision of his classic book, Dr. Wimberly updated his message by examining current issues in African American pastoral care, counseling, and outreach ministry in the community. Dr. Wimberly reminded us that we need to do more for our members and proposed new pastoral care approaches to the crisis of disconnection. Using his own narrative, he explained and described how pastors and church leaders can claim a new narrative method for reestablishing the African American village. His paradigm for African American pastoral theology is inspiring African Americans.

    Read More

  • Analysis Of On Being Brought From Africa To America

    715 Words  | 2 Pages

    In both the poem “On Being Brought from Africa to America” by Phillis Wheatley and Toni Morrison 's novel A Mercy, there are white saviors for black slaves. Each savior is characterized differently, yet each carries a child away from a life of typical slavery. Each slave story depicts a different meaning of life as a slave and ultimately what it means for a free, white person to provide salvation for an enslaved African American.

    Read More

  • african american religious music

    2304 Words  | 5 Pages

    The primary function of the Negro spirituals was to serve as communal song in a religious gathering, performed in a call and response pattern reminiscent of West African traditional religious practices. During these ceremonies, one person would begin to create a song by singing about his or her own sorrow or joy. That individual experience was brought to the community and through the call and response structure of the singing, that individual’s sorrow or joy became the sorrow or joy of the community. In this way, the spiritual became truly affirming, for it provided communal support for individual experiences. Slaves used the characters of the bible, particularly the Old Testament,...

    Read More

  • The African Methodist Episcopal Church

    2467 Words  | 5 Pages

    Many people who hear the name African Methodist Episcopal Church automatically make assumptions. These assumptions are based on the faulty premises that the name of the church denotes that the church is only meant for African-Americans or that it is filled with racist’s teachings. Neither of those assumptions is true. The Africans communities established their own churches and ordained their own preachers who could relate to the struggle of being a slave and the struggle of being a free African in a strange land that spoke freedom but their action said something different.

    Read More

  • Book Review: God Of The Oppressed

    1895 Words  | 4 Pages

    "God of the Oppressed" is brilliantly organized into ten chapters. These chapters serve as the building blocks to the true understanding of Cone’s Black Theology. This progressive movement begins with an introduction of both him and his viewpoint. He explains that his childhood in Bearden, Arkansas and his membership to Macedonia African Methodist Episcopal Church (A.M.E) has taught him about the black Church experience and the sociopolitical significance of white people. “My point is that one’s social and historical context decides not only the questions we address to God but also the mode of form of the answers given to the questions.” (14) The idea of “speaking the truth” is added at this point because to go any further the reader must understand the reason and goal for Black Theology. Through the two sources in that shape theology, experience and scripture, white theology concludes that the black situation is not a main point of focus. Cone explains the cause for this ignorance, “Theology is not a universal language; it is interested language and thus is always a reflection of the goals and aspirations of a particular people in a definite social setting.” (36) This implies that one’s social context shapes their theology and white’s do not know the life and history of blacks. As the reader completes the detailed analysis of society’s role in shaping experiences, Cone adds to the second source, scripture.

    Read More

  • Black Theology

    1507 Words  | 4 Pages

    C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham: Duke University Press, 1990), 352. Lindsay A. Arscott, "Black Theology," Evangelical Review of Theology 10 (April-June 1986):137. James H. Cone, "Black Theology in American Religion," Theology Today 43 (April 1986):13. James H. Cone, "Black Theology and Black Liberation," in Black Theology: The South African Voice, ed. Basil Moore (London: C. Hurst & Co., 1973), 92, 96.

    Read More

  • Christian Counseling: An Overview

    1485 Words  | 3 Pages

    Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a

    Read More

  • Pastoral Counseling Essay

    1108 Words  | 3 Pages

    The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral

    Read More

More about Pastoral care

Open Document