However, Munthe makes a huge logical flaw that can disprove his entire argument. Munthe assumes that the “imperfect information” leads to the inability for one to make a moral judgement of said decisions. Nevertheless, despite not having perfect information, there is still enough information for a reasonable individual to make predictions of probable or potential outcomes. Just because there is not enough information to make a perfect decision, does not mean that you must remain ignorant of potential outcomes. Simply put, you can base moral judgements off one’s ability to foresee potential consequences and use these predictions to make the best decision moving forward. You simply cannot base morality off ignorance and lack of consideration …show more content…
for predictable outcomes. For example, during the construction of the Dakota Access Pipeline, many proponents of the pipeline argued that since there is not enough information to prove that there is a threat to the Standing Rock Sioux tribe’s water supply via oil spills, then it is ethical to build the pipeline. Just because there is not enough certain evidence to prove a spill will occur, does not mean that it is moral to be ignorant of such consequences. By early 2018, there were five spills due to such ignorance (Brown). Is ignoring negative consequences simply because you aren’t certain moral? Is ignorance of information an easy enough defense to prove a given action cannot be morally judged? It would appear not so. For Frankenstein, his creation is immoral because he failed to consider the consequences of his actions.
Victor was so caught up in his science that he failed to consider that he is creating a monster. Consequently, just because he was ignorant of what he was doing does not alleviate him from all moral responsibility of his actions. In order to be morally responsible, he should have considered that if he succeed, his Monster would be marginalized due to his horrendous looks. Frankenstein never considered what he would do with his creation after it became alive, let alone make him look like he would fit into society. Even Frankenstein realized the immorality of his experiments via the guilt-ridden sicknesses and endless remorse he feels throughout the novel. Victor knew that he was morally responsible, if he didn’t, he would not feel remorse or guilty every time someone he loves …show more content…
dies. In our modern society, many innovators are making the same mistakes Victor Frankenstein makes by meddling in scientific areas that can impact our society in hugely negative ways. One such modern technological advancement that society should be more critical about is artificial intelligence, or AI for short, and machine learning. Ambitiously, many scientists and technological innovators are entering the AI industry due to its supposed benefits. Such benefits include: improved efficiency, decreased human error, increased supply for services, enhanced lifestyles, and improved effectiveness in solving complex geopolitical issues. Because AI has the capacity to self-learn and continually improve with increased amounts of data and information, over time, AI could potentially help progress our society past many of our modern-day issues. However, blinded by their own ambition, the scientists of today are creating such technologies without taking into consideration the many potential dangers that could occur in order to achieve a scientific discovery. As AI capabilities become increasingly more complex and powerful, there are many dangers that could arise. First off, because AI can be highly automated, such technologies pose a huge risk to our cyber security systems, according to a multi-organizational report on the dangers of AI. Due to AI efficiency, phishing attacks, where mass amounts of individuals are sent personalized requests in order to extract highly personal information, can be easily conducted without the human labor it previously required. Moreover, AI will have the capacity to be able to impersonate individuals via speech synthesis programs and steal personal identities. Furthermore, because AI systems have the capacity to self-learn, they can find ways to exploit software vulnerabilities and automate hacking services (Malicious AI Report). Not only does AI pose a massive digital threat, but also poses a huge geopolitical threat that can threaten our physical or political security.
AI can be used “to automate tasks involved in carrying out attacks with drones and other physical systems” (Malicious 6). In fact, such automated physical systems, like self-driving cars, can be prone to buggy errors and crashes that can lead to crashes and innocent people to be killed. Just earlier this year, Tesla’s self-driving car hit an innocent bystander after it failed to stop due to a fatal systems error (Vlasic). Additionally, AI systems can more efficiently be used by corporations or governments to mass-collect data in order to promote propaganda campaigns and commit mass deception for the public. Such concerns about AI assisted mass-surveillance “undermine the ability of democracies to sustain truthful public debates” (Malicious 6). Recently, such AI assisted surveillance made huge news when Cambridge Analytica “acquired access to private data on millions of Facebook users”; therefore, Cambridge Analytica was able to “offer tools that could identify the personalities of American voters and influence their behavior” on the popular social media website, Facebook. Cambridge Analytica, funded by wealthy Republican donors and was hired by President Trump’s campaign, was able to use AI assisted technologies to collect important data in order to influence the American public to vote for Republican candidates
(Granville). The question stands, were the creators of such AI technologies, namely Tesla and Facebook, morally responsible for such atrocities that occurred using their technologies? Although highly controversial, many support the claim that the creators of such AI systems should have been aware of such negative consequences and atrocities that could occur; therefore, they must be morally responsible for the atrocities. Many of these Silicon Valley companies are so highly driven to innovate that they fail to consider the potential negative ramifications of such innovations. If not careful, many of these companies, just like Victor Frankenstein, can be so blinded by their ambitions that they become ignorant of potentially huge negative ramifications. Just because a business intends for their technologies to be beneficial to society, it does not mean that they should be alleviated from the moral responsibility of its consequences. As seen in Frankenstein and in our modern society via AI systems controversies, ignorance is not a defense for moral responsibility; therefore, the precautionary principle should be applied when it comes to scientific innovations.
Victor's gradual descent towards the dark side of the human psyche is clearly portrayed through Shelley's writing. As stated in previous discussions, Victor's original motivation in pursuing a career in the science field was purely out of love for the world of science and a true passion for acquiring knowledge. However, as the novel continues, we witness his motives go from authentic to impure. As such, we delve into the dark side. His pursuit of knowledge and his creation of the monster are all on the purer or perhaps lighter side of the psyche. It isn't until he abandons him that we begin to see him cross over. His choices to abandon the creature, to let someone else to die for its crimes, to create it a companion only to kill her, to allow the ones he loved to die at its hand, and to still refuse to claim it in the end are all acts
I believe Frankenstein is a villain in this book. I believe he promotes the idea of evil which is symbolised through creating the creature. He is described as “a creature causing havoc”. The creature is an unwanted person. He has no belonging in this world. He was created, and because of this, he is an outcast because of Victor Frankenstein. The creature is the victim. He is lonely and rejected. Frankenstein is the cause of this. I believe it is wrong to play god. No man should try and create human beings. He has created a being that is driven to the extremes of loneliness in life. This is destroying innocent lives.
In Frankenstein, everyone treats Victor’s creation like a monster, including Frankenstein himself. This leads to the creation accepting that title and going on a murder spree. His creation says “When I reflect on his crimes and malice, my hatred and revenge burst all bounds of moderation” (69). Victor’s creation shows that he did not ask to be created, and his existence is miserable.
Although humans have the tendency to set idealistic goals to better future generations, often the results can prove disastrous, even deadly. The tale of Frankenstein, by Mary Shelley, focuses on the outcome of one man's idealistic motives and desires of dabbling with nature, which result in the creation of horrific creature. Victor Frankenstein was not doomed to failure from his initial desire to overstep the natural bounds of human knowledge. Rather, it was his poor parenting of his progeny that lead to his creation's thirst for the vindication of his unjust life. In his idealism, Victor is blinded, and so the creation accuses him for delivering him into a world where he could not ever be entirely received by the people who inhabit it. Not only failing to foresee his faulty idealism, nearing the end of the tale, he embarks upon a final journey, consciously choosing to pursue his creation in vengeance, while admitting he himself that it may result in his own doom. The creation of an unloved being and the quest for the elixir of life holds Victor Frankenstein more accountable for his own death than the creation himself.
As a tragic hero, Victor’s tragedies begin with his overly obsessive thirst for knowledge. Throughout his life, Victor has always been looking for new things to learn in the areas of science and philosophy. He goes so far with his knowledge that he ends up creating a living creature. Victor has extremely high expectations for his creation but is highly disappointed with the outcome. He says, “I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart” (Shelley 35). Frankenstein neglects the creature because of his horrifying looks, which spark the beginning of numerous conflicts and tragedies. At this point, the creature becomes a monster because of Victor’s neglect and irresponsibility. The monster is forced to learn to survive on his own, without anyone or anything to guide him along the way. Plus, the monster’s ugly looks cause society to turn against him, ad...
After bringing life to something seemingly horrible, Victor Frankenstein reveals his personality of avoidance and arrogance. Instead of facing the creature he created, he runs away from the problem. His motivations for the experiment vary, but there is one clear one that he even admits. "The world," he says, "was to me a secret which I desired to divine" (Shelley 18). Victor tells us that he's curious, and more importantly that he's always been this way. Victor has been raised in a very loving family. His father and mother were kind parents who loved all of their children, and even adopted some children. Victor, however, grows up a little indulged and perhaps because of this, he is selfish. He is stubborn and unyielding about many things. For
Although some critics say that the monster Victor has created is to blame for the destruction and violence that follow the experiment, it is Victor who is the responsible party. First, Victor, being the scientist, should have known how to do research on the subject a lot more than he had done. He obviously has not thought of the consequences that may result from it such as the monster going crazy, how the monster reacts to people and things, and especially the time it will take him to turn the monster into the perfect normal human being. This is obviously something that would take a really long time and a lot of patience which Victor lacks. All Victor really wants is to be the first to bring life to a dead person and therefore be famous. The greed got to his head and that is all he could think about, while isolating himself from his friends and family. In the play of Frankenstein, when Victor comes home and sets up his lab in the house, he is very paranoid about people coming in there and finding out what he is doing. At the end of Mary Shelley's Frankenstein, Victor says:
If Victor had stayed around and showed the monster the real world, he might have not have went on to perform violent actions. This portrays Victor as a selfish character and gives more of an insight on his personal life. As a child, Victor is only interested in furthering his own knowledge and not worried about anyone else. He spent much of his time “drawing the picture of [his] early days... when [he] would account to [himself] for the birth of that passion which afterwards ruled [his] destiny” (Shelley 34), or otherwise a magnificent creation that would change his future. When constructing the Monster, he put all of his relatives in the back of his mind, and only focused on his own success and victory. This further explains the theme of being selfless and only doing certain things that will benefit
Although the Creature later went on to commit crimes, he was not instinctively bad. Victor’s Creature was brought into this world with a child-like innocence. He was abandoned at birth and left to learn about life on his own. After first seeing his creation, Victor “escaped and rushed downstairs.” (Frankenstein, 59) A Creator has the duty to teach his Creature about life, as well as to love and nurture him. However, Victor did not do any of these; he did not take responsibility for his creature. One of the first things that the creature speaks of is that he was a “poor, helpless, miserable wretch; I knew, and could distinguish, nothing; but feeling pain invade me on all sides, (he) sat ...
He toils endlessly in alchemy, spending years alone, tinkering. However, once the Creature is brought to life, Frankenstein is no longer proud of his creation. In fact, he’s appalled by what he’s made and as a result, Frankenstein lives in a perpetual state of unease as the Creature kills those that he loves and terrorizes him. Victor has realized the consequences of playing god. There is irony in Frankenstein’s development, as realized in Victor’s desire to destroy his creation. Frankenstein had spent so much effort to be above human, but his efforts caused him immediate regret and a lifetime of suffering. Victor, if he had known the consequences of what he’s done, would have likely not been driven by his desire to become better than
It is when Frankenstein realizes how different he is to other people that he realizes his uniqueness and individualism. “I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon a coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?” (Frankenstein, 150). While Frankenstein is by no means a human, he is made up of human parts and still craves love and affection. His rejection from everyone he sees, including his creator makes him feel like an outcast. It was because of Victor that Frankenstein couldn’t bear to be who he was made to be and felt a need to run into isolation. Victor not only created a monster physically, but also mentally turned him into someone he didn’t have to be. Both Frankenstein and Victor struggle with balancing their personal wants and needs with societies expectations and the people around them. That is one of the true struggles of being one person living in a world of many, you have to do what makes you happy while making sure it doesn’t effect other peoples happiness negatively. Victor doesn’t do a good job of
Monsters can come in various physical forms, but all monsters share the same evil mentality. A Monster is a being that harms and puts fear within people. Mary Shelley’s Frankenstein is a prime example of how appearance does not determine whether a creature is a monster or not. In the story, Victor Frankenstein tries to change nature by creating a super human being. The being appears to be a monster. Victor becomes so obsessed with his creation and then rejects it. Victor is the real monster because of his desire for power, lack of respect for nature, and his stubbornness.
As a romantic novel Victor is responsible, because he abandoned his creation. As an archetype novel, Victor is the villain, because he was trying to play god. Finally, Victor as a Gothic novel, Victor is at fault, because, he and the creature are two different parts of the same person. If Frankenstein is looked at as a romantic novel, Victor, not the creature, is truly the villain. When Victor created the creature, he didn't take responsibility for it. He abandoned it, and left it to fend for itself. It is unfair to bring something into the world, and then not teach it how to survive. The creature was miserable, and just wanted a friend or someone to talk to. On page 115, the creature said, "Hateful day when I received life! Accursed the creator. Why did you form a monster so hideous that even you turned from me in disgust." This line shows the agony the monster was in, because of how he looked when he was created which led to even Victor running away from him. If Victor didn't run, he could have taught the monster and made his life happy. After the creature scared the cottagers away he said, "I continued for the remainder of the day in my hovel in a state of utter ...
He created a life, and then spontaneously he quickly decided to run away from his creation. Victor’s actions after creating what he created were really irresponsible, and did not correctly took care of the circumstance’s he put himself in. The creation was never actually evil, but he felt abandoned by what could had been called his father. Frankenstein, the monster, was only a seeker for companionship. He strongly desired to feel loved, rather than abandoned. Society’s evil behavior toward the monster is what altered the monster’s conduct and followed to how he acted.
As soon as he sees his creation, he finds it repulsive and refuses to have anything to do with it. He condemns it saying, “I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart,” (Shelley 43). Victor had high hopes of what he was building and perceived it to be beautiful and perfect but is let down. He was so caught up in his work and this idea of how fascinating it would turn out, blinding him to what he was building and how ugly it was. Now that his project is done, he is disgusted and hates what he has made. The saying, “don’t judge a book by it’s cover,” applies in Victor’s situation. Although the creature is not attractive, Victor does not try to get to know it’s personality, only looking at the outward appearance. The creature, is like a baby, innocent and wanting love. The way Mellor describes it, “But rather than clasping his newborn child to his breast in a nurturing maternal gesture, he rushes out of the room, repulsed by the abnormality of his creation. And when his child follows him to his bedroom, uttering inarticulate sounds of desire and affection, smiling at him, reaching out {42} to embrace him, Victor Frankenstein again flees in horror, abandoning his child completely,” (Mellor 3). Right from the start, Victor rejects his creation because of the way he looks. The only thing the creature wants is a figure in his life to love him and take care of him but Victor thinks he is trying to hurt him. Author Naomi Hetherington defends the creature, “The being possesses no independent standard by which to judge himself, and is therefore self-alienated. He is forced to accept the opinion of the only humans that he has ever known -- that he is hideously ugly and so inferior it is impossible to associate with him,” (Hetherington