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Character analysis of reverend parris in the crucible
Character analysis of reverend parris in the crucible
Character analysis of reverend parris in the crucible
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In the play, The Crucible by Arthur Miller, the town of Salem faces a mask of hysteria from the accusations of witchcraft. Reverend Parris, one of the many characters mentioned throughout the play, was a man who did not want his good name to be tarnished. Reverend Parris is known throughout the town as the churchly figure. Most citizens do not like his personality, but they ultimately respect him for his belief in religion. Although many people were hung for the accusations of dealing with witchcraft, Reverend Parris is the most guilty to blame for the events of the Salem Witch Trials, because he was a fearful and terrified religious leader who really didn’t know what he was doing, as well as a selfish and greedy idiot who made quick and irrational decisions for the benefit of himself that non-surprisingly ended up killing tons of innocent people …show more content…
for the acts of witchcraft. Reverend Parris is very terrified toward Abigail that she might be part of witchcraft because his daughter wont wake up.
As Reverend Parris worries about his daughter he makes it clear the consequences of lying about witchcraft. “Now tell me true, Abigail. And I pray you feel the weight of truth up on you, now my ministry is at stake, my reputation and perhaps your life as well.”(Act 1, Lines 113-116). Reverend Parris cannot reveal that he found his niece, Abigail dancing in the forest. Reverend Parris tells Abigail that he has enemies who will use that knowledge against him. He is particularly terrified because he could be implicated in the witchcraft accusations and scapegoating. Betty is accused of witchcraft, Abigail as well accuses Tituba of witchcraft. This would mean that three people of supposed witchcraft would all be living under Mr. Parris roof and that is a huge NO within the Salem community. Reverend Parris is terrified of his overall future and reputation within the town of Salem. Being terrified is the reason why so many lives were taken away. His fear has spread and will ultimately affect the town of
Salem. John Proctor called out Reverend Parris on his accountability within Salem. Reverend Parris fears John Proctor due to his attitude toward religion and the knowledge he holds against him. To deal with this, Reverend Parris accuses him of being unholy and calls him to see if he reads The Gospel or not. “Do you read the Gospel Mr. Proctor? ‘I read the Gospel.’ I think not, or you should surely know that Cain were an upright man, and yet he did kill Abel.”(Act 3, Lines 245-248). Reverend Parris is pretty much scared of John Proctor with all of the witchcraft happening, as life in Salem isn’t really looking too hot for him. John Proctor notices this and calls him out on it. Being called out made Reverend Parris very nervous. He feared that he may lose everything he ever worked for within the community. With Proctor calling him out, that made him the biggest threat, which is why, Reverend Parris accuses him of being unholy so he could get rid of him. As fear struck Reverend Parris, he used the hangings as a way to avoid his problems. While trialing innocent people may seem normal to Parris, his overall incentive is greed. Reverend Parris is accused once again by John Proctor of abusing his position and craving selfishly and greedily after more than his due. In the beginning of the play Proctor mentions the deed of the house Reverend Parris lives in and says, “To live in yes, but to ask ownership is like you shall own the meeting house itself: the last meeting I were at you spoke so long on deeds and mortgages I thought it were an auction.”(Act 1, Lines 620-623). Instead of accepting the generosity of the town in supplying him with a free place to live, Parris demands that he be given the deed of ownership to the house, changing his legal position to one of greater material power. Parris also is the first minister to demand the deed to the house that the community has provided to him to live in.
Throughout the entirety of the play, Reverend Parris was a perplexed man. As the play moved along, he grew more introverted and we see his paranoia grow larger. He was also blaming every other person for every little mishap in Salem for his own benefit. Reverend Parris was a man of many different traits and as the play moves along these ever changing qualities are easily seen. From Act 1 to Act 4 in The Crucible, Reverend Parris, a timid pastor, transforms from a confused man trying to conceal his identity to the towns “gossiper)” to have his name remain unimpeachable.
The Salem witch trials were a time period in which there was mass chaos and very little reason. In, “The Crucible,” by Arthur Miller, there were an elect group of people that overcame this hysteria of the trials. Among the people of reason arose, Reverend Hale, who displayed both sides of the hysteria. Reverend Hale is a dynamic character as he transforms from a character following the strict law and causing the deaths of many, to a character that understands the ridiculousness of the trials.
Reverend Parris’ fear of losing his job provokes him to cry witch. Reverend Parris’ daughter feigns to be in a coma. When the doctor bade Susanna tell Reverend Parris that he “might look to unnatural things for the cause of it” (9), he denies that possibility because he fears that rumors of witchcraft under his roof would help his “many enemies” (10) to drive him from his pulpit. Later, by supporting the Salem witch trials, Reverend Parris secures his position in the church. When John Proctor brings a deposition to court signed by Mary Warren that calls Abigail and her girls’ frauds, Reverend Parris urgently tells Judge Danforth that “they’ve come to overthrow the court” (88). When Mary Warren cannot faint in court, Reverend Parris accuses her of being “a trick to blind the court” (107). After Abigail pretends that Mary Warren is attacking her, Reverend Parris spurs on the accusations by telling her to “cast the Devil out” (118). Reverend Parris fears that if Abigail becomes exposed he will be punished for supporting an illegitimate court procedure. When execution day arrives, Reverend Parris fears that the “rebellion in Andover” (127) over hangings will occur similarly in Salem. Reverend Parris pleads to Hathorne that “. . . it were another sort that we hanged till now . . . these people have great weight yet in the town” (127). Reverend Parris’ last attempt at preserv...
Foremost, Parris is very concerned about his position and power in Salem because he has two afflicted children. His fear of power loss is so great that he fears being thrown from Salem;¨...They will howl me out of Salem for such corruption in my house¨(Miller I. 145). Parris is fearful of his name and power in Salem being taken because of the girls actions. He believes that the people of Salem will throw him out of his home for these sins. Parris is scared that Abigail will speak of witchcraft and blacken his name in Salem as this quote suggest,¨Go directly home and speak nothing of unnatural causes¨(Miller I. 142). Abigail is a lying snitch and Parris fears that she will speak about unholy causes. Parris’ name, if blackened, would surely get him kicked out of the church, and kicked out of Salem.
At the beginning of the novel, we are expecting to see a secure society, peaceful, tight knit and strongly Christian; however as soon as the curtain rises, we can sense the tension in the town. As the first act progresses, we see through the numerous conflicts between the characters that this society isn’t as close a kinship as it claims to be. We witness Parris’ wish to be included in the community – so strong that he wants to cover up any trace of witchcraft associated with him or his daughter. He is essentially excluding his daughter to assure his own inclusion with the town. The act draws to a close with the girls’ hysterical cries – Abigail is using the accusations against her to gain a position of power in the society. I...
In the beginning, Parris was selfish and didn’t believe in witches. Towards the end, he became more sympathetic and started to believe in witches. He once said “Then why can she not move herself since midnight? This child is desperate! It must come out-my enemies will bring it out. Let me know what you done there. Abigail, do you understand that I have many enemies?”(Miller) When he said that he was complaining to Abigail, the girl that helped cause the witch trials to begin, that he didn’t believe that Beth was really ill, and was just Abigail trying to tarnish his reputation. Later on he stated “Now Mr. Hale’s returned, there is hope, I think - for if he bring even one of these to God, that confession surely damns the others in the public eye, and none may doubt more that they are all linked to Hell. This way, unconfessed and claiming innocence, doubts are multiplied, many honest people will weep for them, and our good purpose is lost in their tears.”(Miller) When he says that, he is arguing with Danforth about the trials and that too many of them have been convicted or accused. He is trying to save lives and he isn’t doing it to help himself. Parris has lost his selfishness and has become
When examining Reverend Parris’s daughter, Reverend Parris claims it was the doings of witchcraft. Reverend John Hale merely states: “We cannot look to superstition in this. The Devil is precise” (1231). Then while questioning the other girls, one of them mentions that Tituba, Reverend Parris’s servant, was the one doing witchcraft against them. In anguish Tituba confesses of doing witchcraft. Reverend John Hale convinces Tituba to go back to God and in this moment Reverend John Hale thinks he had caught a witch and saved the “afflicted girls” and in t...
In the first act of The Crucible, Abigail states that she did not see the Devil (Miller 40) However, as the story progresses her tale changes along with her behavior. When the reverends, Hale and Parris, questions Abigail and the other girls about their predicament of being bewitched. Abigail spins this elaborate lie that the witches in Salem casts their spirits upon the girls in an attempt to do the Devils bidding. Abigail accuses innocent people and authority threatens the victims with death if they do not agree to admitting that they are indeed a witch, therefore nineteen members of society is killed, Parris states, " You will confess yourself or I will take you out and whip you to your death, Tituba (Miller 42). Causing fear and panic to arise among the town and the vital question of who will be next? The girls then start accusing town members who were outliers and then begin delving within the community spreading lies and fear among the towns
For instance, Parris, Abigail’s uncle and the main reverend of Salem, feels great at first when people started to get accused of being witches. He knows that witchery is unlikely in Salem because the girls admitted to just playing. However, when Parris claims that Abigail can see spirits, he saves his position in the church. It is only when he sees that he may lose his life due to this lie, that he wants to stop. Parris expresses this to the judges, “Tonight, when I open my door to leave my house—a dagger clattered down” (200). Parris starts to care when his life is at stake, but he was stress-free for a while. He foresaw positive effects of this lie, but he understands his mistake of letting the executions continue. Lastly, Proctor admits to the judge that he had an affair with Abigail because he wants this injustice to end. The judge takes Abigail’s side, but they still ask Elizabeth to confirm or deny Proctor’s confession because she is known for only telling the truth. The judge demands an
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
People are mad at Parris because of everything that is going on: “Tonight, when I open my door to leave my house- a dagger clattered to the ground” (Miller 1324). Parris, the town minister, is getting a lot of blame for all that has been going on lately in Salem. His neighbors wanted to prove a point of how angry they are by throwing a dagger at his door. Parris is a coward and is too afraid to just tell the truth about what happened in the woods that night with the girls. He is afraid his own name will be in parish, yet he is not worried about anyone else’s danger. The town has been torn apart with all of this witchcraft nonsense: “There be so many cows wanderin’ the highroads, now their masters are in jails, and much disagreement who they will belong to now” (Miller 1321). Animals are being left uncared for and are just running ransom through the streets. People are arguing about who they belong to, wanting to keep the animals for themselves. Neighbors are accusing each other of witchcraft, and causing a lot of trouble. The tension is high, with a deep craving of revenge. (PrepPh). Some accuse because they want to take over that persons land for their own, or they have a bad history with them and want them gone. No reason is a good reason because they are not solid facts, just false accusations. A fear of riots runs through the town. Salem is surely unraveling, along with everyone in it.
In Miller’s The Crucible, a prominent character introduced is Reverend Parris. As Salem’s minister, he has significant influence in the town’s court system. As a minister, it is one’s duty to live a life devoted to being a spiritual leader. However, Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed, dishonesty, and reputation.
In the play, there were many situations that in return caused new developments and even more problems in the town of Salem. The problems and situations that happened can all be tied back to perception, or the way someone regards or interprets a situation or event. Perception can be terrifying and have devastating effects on people and places. “Parris: Now then, in the midst of such disruption, my own household is discovered to be the very center of some obscene practice. Abominations are done in the forest” (1030). Parris had caught the girls dancing in the forest and viewed it as witchcraft. He could have believed Abigail that it was just sport and the whole situation in Salem could have been prevented. This one perception is what caused everyone to believe that the devil was loose in Salem. Many other perceptions took part in leading to the devastating situations that happened in
A wise human once stated, “People are quick to believe the bad things they hear about good people”(Unknown). Bound by the nature of humans, many are hasty to believe inaccurate accounts, no matter the circumstances, whether the accounts have evidence, or if they have any veracity to them. In Arthur Miller’s, The Crucible, the hysteric citizens of Salem, Massachusetts experience an outrageous witch hunt movement, accumulating a hefty death total of twenty citizens. The play begins with Reverend Parris, a relatively new Puritan minister in Salem, whose daughter, Betty Parris, is stuck in a coma-like state. Parris reveals that his niece Abigail, was seen dancing with Betty, and Tituba, Parris’ black slave from Barbados. Concerned about his reputation,
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will stop the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations. The confession of Proctor would convince others in the town to confess to their