At some point in our lives, we may see ourselves as superior to others. In Oedipus’ case, from the beginning of his time he was taught to believe that he was indeed superior. As a young man, Oedipus was living the life of royalty and never knew anything otherwise. Growing up in this kind of lifestyle it shaped the way Oedipus viewed himself and interacted with others. Expressing attributes like excessive pride and lack of judgement, Oedipus paves the way for his own destruction affecting not only him but those around him. By analyzing Oedipus, Freud’s theory of what motivates a person shines through in his interactions with others. In Oedipus Rex, Sophocles shows the character Oedipus’ tragic downfall of self identity through the viewpoints …show more content…
His brilliance and determination serve him well in his position as King, although it can lead him to be unconsciously selfish at times. When Oedipus first arrived, he was instantly seen as greatness to the Thebans for his heroic act of killing the Sphinx and ending an era of starvation. Upon receiving this honor, Oedipus distinguished himself as a true hero and used that to pursue the throne. He was seen as a person that the city could rely on, in turn earning him the respect of all Thebes inhabitants. In a time of need Oedipus was the person sought after to end their troubles and restore comfort to Thebes. With the amount of respect he received from his people, Oedipus grew passionately about his job. In Sophocles’ play (2006), Oedipus stands before his people and …show more content…
Unable to help himself when it comes to an opportunity to shine, Oedipus calls a curse upon the murderer in hopes that they come forward. Based upon McKendrick’s Master Theses, the way Sophocles developes Oedipus’s impression of himself justifies his actions. "To Sophocles, the tragedy of life is not that a man is wicked or foolish, but that he is imperfect; unequal, even at his best, to a sudden demand made by circumstance... a hero far above the average in intelligence and prudence, who is confronted with circumstances which are also far above the ordinary” (p. 24). McKendrick states that Oedipus is not to be blamed for his imprudent ego. Handling situations far beyond what an ordinary person would like, destroying a Sphinx or marrying your mother and killing your father, he has room for imperfections. Despite his short temper, Oedipus has a heart of gold and makes sure his decisions reflect the best interest of
As tragic hero Oedipus displays all of the usual canon; power, arrogance, and pride. Oedipus manifests himself in a position of confidence, which he derives from his success at solving the riddle of the Sphinx and marrying a queen.“It was you who came / and released Cadmus’ Town from the tribute / we paid to the cruel songstress…” (Sophocles, 33-35) , “CREON: Then tell me this - / are you not married to my sister?” (Sophocles, 696-697). In turn, it also enabled him to make rash decisions, such as slaying his father, without personal recompense. “I was to slay my father. And he dies, / And the grave hide...
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
In Sophocles’ Oedipus the King, the reader finds Oedipus as an overzealous king, but one that cares deeply for the people who are under his rule. After solving the mystery of the Sphinx and under the belief that he has escaped the prophecy of killing his father and marrying his mother, Oedipus’ self-confidence goes into over drive. His compassion, for the pain and suffering his people are under, causes him to pronounce a curse on the murderer of Laius. Unknown to the king, he is condemning himself for the crime he committed years ago.
Oedipus’ anger causes him to kill the father he never knew and all the men in the entourage. Oedipus’ cannot control his temper and this personality flaw leads him to his fate. Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438).
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
Ironically, he initially became a King by solving a riddle and now he is trying to solve another to try and maintain his image and control his destiny. “Human happiness is built on an illusion” (Dodds 27). This quote is a good connection to the role of Oedipus, because while attempting to keep the Kingdom under control and keep his image unharmed, he is left in the dark by ignoring the signs. The irony of ignoring the past continues when “Creon brings the information that there will be no relief until the murderer of Laius is expelled from the city… [And] the murder mystery slowly becomes a quest for Oedipus ' identity” (Derrida). Building upon the investigation, Oedipus grows a keen interest for who he truly is. Is there any truth to the prophecies that which he and Jocasta have seemingly forgot about? At this point, it seems as though Oedipus must finally face his fear and discover the truth that he has been avoiding for so long. The only way for Oedipus to find out the lies he has been living is to seek for the only witness of his father’s murder, a shepherd. Only until Oedipus threatens to kill the shepherd does he tell the truth and reveal the tragic events which have been avoided for so long. In this moment before certainty of the past is brought to light, the relationship between self-control and self-image is linked and soon to be changed
Oedipus is a ‘good king,’ a father of his people, an honest and great ruler, while at the same time an outstanding intellect. . . . He even shares the thro...
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
To begin, Oedipus is arrogant. There are many instances throughout the play where Oedipus’s arrogance is
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
However, this argument is flawed because Sophocles portrays Oedipus as being generally relatable to the reader. For example, soon after he had learned that the prophecy came true, he shows his affection towards his children in a moving speech. One part that was especially heart-wrenching was when Oedipus says to his children, “I weep for you -- I cannot see your faces -- I weep when I think of the bitterness there will be in your lives, how you must live before the world,” (Sophocles lines 185-188). Oedipus’s fate can’t be justified by his own actions because he is a morally relatable human. This contention is also supported in Aristotle’s Poetics. Aristotle writes that the protagonist of any good tragedy ought to be neither morally superior nor morally defective. If Oedipus’s punishment was due to his character flaws, it follows that every normal person should meet a similar demise! Instead, his life was the gods’ method of bringing justice to the crime perpetrated by his father. Oedipus being punished for a crime that he didn’t commit shows the insignificance of the acts and intentions of humans compared to the goals of the
Greek politician and playwright, Sophocles, in his play, Oedipus the King, depicts a series of chronological events of the consequences of Oedipus’ downfall caused by his excessive pride. Sophocles’ purpose is to instruct readers that too much pride can dismally lead to unfortunate events. Sophocles illustrates an effective tone in order to inform the readers of the negative outcomes of stubbornness and denial.
In the play Oedipus The King by Sophocles, Oedipus is a man that everybody looks up to. He is a heroic figure, the king of Thebes ,and therefore, a symbol of the city. Consequently, Oedipus knows his own fame and has high self-confidence of himself. However, Oedipus changes dramatically after finding out he has unwilling fulfilled the prophecy of killing his father and marrying his mother. Although Oedipus in the beginning has high self-confidence of himself, he, at the end, becomes a condemned man that emerges to be a symbol of agony, illustrating a change of his characterization in a negative way.
This essay seeks to explore the life of the flawed mythological person, Oedipus, as protagonist of Sophocles’ Oedipus Rex.
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.