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Ancient Egyptian view on afterlife
Ancient Egyptian view on afterlife
Egyptian afterlife
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Where Christian Views of Heaven and Hell Originated
Truth, what do Christians take for granted? Many beliefs upheld by those who profess the Judeo-Christian faith and considered inflexible truths of Christendom can be traced back to what most Judeo-Christians believe to be pagan ideas. Some Judeo-Christian principles, such as the body being a sacred object (i.e. burial rituals) and views of heaven and hell have their foundations in Egyptian and Babylonian religions. While one could view this idea as blasphemous, undermining Judeo-Christian truths, it can also be viewed as eye-opening and affirming to ones faith.
Heaven is a wonderful place, right? Judeo-Christians think of heaven as a place of luxury, a place with no tears, pain, labor, death, or destruction. Long before Christians held this premise, Egyptian’s believed in an afterlife in the fields of Re with timeless leisure. In order to attain such a life after death, they prepared their bodies to be made new: they mummified and entombed their pharaohs and people of stature. While this mummification and entombment ensured their afterlife, the common man also had a hope of crossing the great river and resting upon its golden shores. To the Egyptians, life on this earth was merely a dream from which one might someday awake. Judeo-Christians take many cultural and religious world-views from the Egyptian culture. Examples include burying the dead and the idea that cremation is barbaric. At burials today, bodies are usually dressed in their Sunday best. Jesus himself was wrapped in linen and entombed. Life on earth is but a prelude of the one to come (a dream or test).
But, enough of heaven, what about hell? The Babylonians believed the afterlife to be much different, a place of waling and gnashing of teeth: “the house where they sit in darkness, where dust is their food and clay their meat, they are clothed like birds with wings for garments, over bolt and door lie dust and silence” (92). Like the Egyptians, the Babylonians buried their dead. Their journey to the afterlife was not something to which one looked forward. Rather, silence dominated their underworld where all people--kings, queens, heroes, and servants--suffered equal torment.
For the Babylonians heaven was only for the gods. “In this underworld there also lived the Anunnaki, the nameless ‘Great Ones’ who once, like Ereshkigal (Queen of the underworld), lived above with the host of heaven”(28).
Faustino, Mara. Heaven and Hell: A Compulsively Readable Compendium of Myth, Legend, Wisdom and Wit for Saints and Sinners. New York: Grove/Atlantic Inc., 2004. Print.
The text paints a gory picture of King Unis rising into the heavens only to start devouring the stars, which represent gods. As the unlucky deities fall victim to Unis’s ravenous appetite, their powers are absorbed by Unis, while the deities themselves fade from existence. This interpretation of life and the greater existence of mankind are virtually at polar opposites compared to Mesopotamian beliefs. In lieu of endless existence in the afterlife for all, there is only the void of nothingness for those who get in the way of King
Another word for paradise is heaven. That is what it seems to represent, heaven. Or at the very least the heaven the flesh side of humanity wants.
In Egypt, praising death and the afterlife is a big part of the culture. The Egyptians make tombs and pyramids so that they can live a successful life in the afterlife. The afterlife means that a person will be dressed in all clean clothes and white shoes and will be standing in front of the God of the underworld (Attar). The Egyptians call this day Judgement Day because the God of the underworld decides the persons fate if the person passes the test that the God gives the person (Attar). If the person does not pass the test then they will a die again as a second death. Most people pass the test because the Book of the Dead, that was written in 1550 BC, gives specific instructions of learning to survive in the afterlife. The afterlife to the Egyptians mean that the spirit of the person leaves the body but only temporarily (Attar). They say that if the spirit returns every night and if it doesn’t it ruins the chances of having a successful
What is a worldview? A worldview is an idea or thought that manifest in our brain but is originated from how we perceive and feel towards events that happen during our life. The opinions we express outwardly in action disseminates to others with whom we surround ourselves with, and vise versa. Collectively we take in worldviews and judge them to our own view, and settle on a conscious agreement to what we hold to be truth.
While many people today seem to be scared to die, and make great strides to avoid an early death, this is not a new human concern. In fact, Dr. Peter J. Brand did some extensive research on how people in Ancient Mesopotamia viewed death and the afterlife. He believes death was extremely scary to people of this region. In his article titled: Dying: Death and the Afterlife, Brand states, “Like all human cultures, the people of Ancient Egypt and Mesopotamia were greatly troubled by death.” (Brand pg. 1) Apparently, it death was even more dreadful in the minds of the Mesopotamians. “Mesopotamian views of death were more pessimistic, resulting in less elaborate preparations for death.” (Brand pg.1) On the contrary, it seems that there would have been a lot of preparation involved, since the journey to the underworld alone was a perilous feat. This tells us that there was nothing glorified about death, and nothing exciting about traveling to the underworld. However, it reveals that there was a lot of confusion surrounding death, and confusion how to deal with it. Dr. Brand goes on to talk about how the underworld was a ...
The underworld in Greek mythology was not a lively place, for it was where all the dead souls went. When a person died, the soul would be sent to Hades, a more formal name for the underworld. "The dead would go to Hades because there was no annihilation in the Greek mythology. The dead are dead because they have a flavorless and unhappy existence".
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
“Our sense of self, our sense of humor, our ability to think ahead — gone within the first 10 to 20 seconds” (Shaw, 2017). The afterlife has been questioned so much, especially throughout the thoughts of religion. “Theories abound from logical to irrational, yet there is no concrete evidence about the afterlife.” (Shaw, 2017). The idea of their being an afterlife maybe hard to grasp because it is based on having faith. Due to this, hoping there is a heavenly estate after death is not wrong but there is no significant evidence to supports this idea. Therefore, what waits after death maybe neither heaven nor hell due to the varies influential factors that can contribute to the idea of the afterlife.
Indeed, Mesopotamian civilization certainly had much stricter views of life and the afterlife. Their views of the fragility of their mortality seemed to be pessimistically realistic. They seemed to accept that their gods gave them this life and nothing else. In the excerpt from the Epic of Gilgamesh, a quote that summarizes their
5. Mesopotamian deities required humanity to worship and praise them. Basically, they were to be their servants.
Christianity experienced many pitfalls along the path to fulfillment. As in history, today we find ourselves learning Christ’s lessons all over again. The earliest Christian worshipers endured many hardships not experienced by society today. These differences in science, technology, and lack of practicing our beliefs have caused a rift between early Christianity and Christianity today.
Most of Egyptians stories about their gods and their poems usually have an happy ending, while on the other side the Mesopotamians stories were bitter, dull, and didn 't have happy endings. Mesopotamians after life differed from Egypt, it wasn 't any heaven or hell no matter if you did good or bad. This belief was the complete opposite in the Egyptian civilization, they believed in a heaven and hell and that if you did wrong you would go to hell, and if you did good in your after life you will go to heaven and be with the gods and have an amazing after life. Their religions were polytheistic because Mesopotamians and Egyptians could not explain many things in that occurred in their lives. Mesopotamians lack of care for the after life and disbelief that if you do good the gods will bless you with a amazing after life was one of the reasons why they didn’t have great pyramids and tombs like Egypt, because it wasn 't anything to motivate them to build such great and difficult