Rabbi H. Kushner wrote the book When Bad Things Happen to Good People after he himself was experiencing something bad. Kushner’s son Aaron suffered from an incurable disease called Progeria (“rapid aging”). Aaron would only live to his early teens. Kushner wanted to make sense of his son’s suffering and his loss. He mainly wrote the book in memory of his son and for others who are confused as to why they have been hurt in life and now struggle with God as a result. “This is a very personal book written by someone who believes in God and in the goodness of the world, someone who has spent most of his life trying to help other people believe, and was compelled by a personal tragedy to rethink everything he had been taught about God and God …show more content…
Early on in his book, he examines the various ways people try to rationalize the cause of human suffering. In this world, some things are just circumstantial. And because of this, Kushner felt it’s pointless to try and find a reason for them. "All we can do is try to rise beyond the question 'why did it happen? ' and begin to ask the question 'what do I do now that it has happened? '" (pg.71). When people are experiencing great suffering, Kushner would suggest they need to “forgive the world for not being perfect, to forgive God for not making a better world, to reach out to people around us, and to go on living despite it all” (pg. 147). He emphasized it’s important to know what to say and what not to say to people who are in great suffering. And when you’re hurt, it’s ok to be angry at the situation. Kushner would provide comfort by saying, “This was not your fault. You are a good, decent person who deserves better. I can understand that you feel hurt, confused, angry at what happened, but there is no reason why you should feel guilty. As a man of faith, I have come to you in God 's name, not to judge you, but to help you. Will you let me help you?” …show more content…
Bad things are bound to happen; it’s just a matter of when. I agree with his particular view on this matter, “Some are caused by bad luck. Some are caused by bad people, and others are silly an inevitable consequence of our being human and being mortal, living in a world of flexible natural laws” (pg.134). I believe the presence of God does not change the existence of good or evil, but may influence humans to have great faith, and therefore act accordingly. I do think people abandon their faith because of the problem with evil than for any other reason. It is certainly a test of faith, and temptation to unbelief. This world is way too random and unpredictable. Things interact in complex ways so their will always be room for the unexpected, and that’s why I think bad things happen to good people. But I don’t have the true answer, Kushner does not have the true answer, and I don’t believe anyone will ever have the true answer. Although I was raised believing in God and having faith, I don’t think there is a higher power interacting with the world causing whatever bad thing to happen. Like Kushner, I think God gives us the strength to cope with bad things when they come our way. Ultimately, I believe the nature of reality is blind as to weather you’re a good or evil. You could be a good person your whole life and then one day something tragic happens; you lose your job, your house
The definition of compassion: sympathetic pity and concern for the sufferings or misfortunes of others. As this definition shows compassion shows concern for other that every person would love to have. In The Chosen written by Chaim Potok, Mr. Potok really presents compassion in his book. Not only does he display compassion in one of his character but in every single one he gives them compassion that is expressed in different ways. He goes into detail example of compassion with each of his characters and really emphasizes the true meaning of compassion. Three main character that he shows compassion through in different ways are, Reuven, Mr. Malter and Reb Sanders.
Simon Wiesenthal’s book The Sunflower: On the Possibilities and Limits of Forgiveness spoke to me about the question of forgiveness and repentance. Simon Wiesenthal was a Holocaust prisoner in a Nazi concentration camp during World War II. He experienced many brutal and uneasy experiences that no human being should experience in their lifetime and bear to live with it. Death, suffering, and despair were common to Simon Wiesenthal that he questioned his own religious faith because he asks why would his God allow the Holocaust happen to his people to be slaughter and not do anything to save them. During Simon Wiesenthal time as a Jewish Holocaust, Simon was invited to a military hospital where a dying Nazi SS officer wanted to have a conversation. The Nazi SS officer told Simon his story of his life and confesses to Simon of his horrific war crimes. Ultimately, the SS officer wanted forgiveness for what he done to Simon’s Jewish people. Simon Wiesenthal could not respond to his request, because he did not know what to do with a war criminal that participate in mass genocide to Simon’s people. Simon Wiesenthal lives throughout his life on asking the same crucial question, “What would I have done?” (Wiesenthal 98). If the readers would be on the exact situation as Simon was
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
In his essay, "The Magnitude, Duration, and Distribution of Evil: a Theodicy," Peter van Inwagen alleges a set of reasons that God may have for allowing evil to exist on earth. Inwagen proposes the following story – throughout which there is an implicit assumption that God is all-good (perfectly benevolent, omnipotent, and omniscient) and deserving of all our love. God created humans in his own likeness and fit for His love. In order to enable humans to return this love, He had to give them the ability to freely choose. That is, Inwagen holds that the ability to love implies free will. By giving humans free will, God was taking a risk. As Inwagen argues, not even an omnipotent being can ensure that "a creature who has a free choice between x and y choose x rather than y" (197)1. (X in Inwagen’s story is ‘to turn its love to God’ and y is ‘to turn its love away from God,’ towards itself or other things.) So it happened that humans did in fact rebel and turn away from God. The first instance of this turning away is referred to as "the Fall." The ruin of the Fall was inherited by all humans to follow and is the source of evil in the world. But God did not leave humans without hope. He has a plan "whose working will one day eventuate in the Atonement (at-one-ment) of His human creatures with Himself," or at least some of His human creatures (198). This plan somehow involves humans realizing the wretchedness of a world without God and turning to God for help.
The theme of this novel is to look at the good you do in life and how it carries over after your death. The moral of the book is; "People can make changes in their lives whenever they really want to, even right up to the end."
In Simon Wiesenthal’s The Sunflower on the Possibilities and Limits of Forgiveness the author is asked to fulfill a dying solider last wish to forgive him because of the crimes he has committed against the Jewish people of the Holocaust. When Wiesenthal is asked for forgiveness, he simply leaves the room. Wiesenthal states that the encounter with the dying man left “a heavy burden” (Wiesenthal 55) on him. The confessions in which he admitted to have “profoundly disturbed [him]” (Wiesenthal 55). As Wiesenthal tries to make sense of what he has encountered he begins to make excuses for why the man might have done what he did. He say...
Topic/ Thesis Statement: Don’t judge a book by its cover, some people are not who they claim to be, or looks can be deceiving.
In society, any accidents are perceived as negative outcomes illustrate a terrible ending that has taken place but in reality it can be perceived as something positive in the long run. By obstructing the 2005 Camaro and the three teens, it occurred that no one was injured and everything was calm. Accident by Dave Egger represents how a bad decision becomes a point of conflict and symbolism within the theme of the story.
In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good without evil, then can we assume that evil is simply a subsection of a defined good? Or perhaps even a good thing? If it is essential, those who chose the side of evil are simply abiding by good values. In the case of a world ruled by Chaos, evil is a non-existent word or value, rather. The system upon which a person’s actions are judged also disappears leaving nothing but an instinct for natural survival as basic and primary as the life within the forests which we tear down to build our houses.
“Without Conscience" by Robert D. Hare is one aimed towards making the general public aware of the many psychopaths that inhabit the world we live in. Throughout the book Hare exposes the reader to a number of short stories; all with an emphasis on a characteristic of psychopaths. Hare makes the claim that close monitoring of psychopathy are vital if we ever hope to gain a hold over Psychopathy- A disorder that affects not only the individual but also society itself. He also indicates one of the reasons for this book is order to correctly treat these individuals we have to be able to correctly identify who meets the criteria. His ultimate goal with the text is to alleviate some of the confusion in the increase in criminal activity by determining how my of this is a result of Psychopathy.
God is the source of evil. He created natural evil, and gave humans the ability to do moral evil by giving them a free will. However, had he not given people free will, then their actions would not be good or evil; nor could God reward or punish man for his actions since they had no choice in what to do. Therefore, by giving humans choice and free will, God allowed humanity to decide whether to reward themselves with temporary physical goods, and suffer in the long run from unhappiness, or forsake bodily pleasures for eternal happiness.
The question of evil is a common topic among non-believers. Evil has existed since the beginning of time. In today’s society people have become so desensitized to evil, the true origins become hard to understand. God gave us each the free will and ability to choose right from wrong, although many of God’s creation continue to choose sin. The Holy Bible explains to us the nature and root of sin. This explanation helps us understand why bad things happen and how it might affect our relationships with the Most High.
The philosophers Williams and Nagel have recognized a problem wherein moral assessment is based on forces outside human agency: called the problem of moral luck. As I find both philosopher’s solutions unsatisfactory, I will propose a superior settlement to the problem of moral luck by defining what is meant by moral luck, as well as by analyzing William’s control principle alongside Nagel’s ‘solution’. I argue that there must be acceptance of luck as a force of the universe, with individual’s moral accountability being determined on the risks that they take, and their understanding of the dangers of these risks.
The message Linda Pastan portrays in the poem Ethics is the idea that one can only fully grasp ethics and morals once they mature and have developed experiences in their life. Ethics and morals can only be present once one has gained experienced and developed maturity. The author uses imagery, diction and figures of speech to prove this point. In this poem, a teacher asks her students, if there was a fire and they only had the choice to save a Rembrandt painting or an old woman, which would they save?
...gly made the world” (55). Ultimately, however, Bernstein arrives at the conclusion that individuals are never in a position to doubt God or gods because humans cannot even begin to fathom the complexity of a more powerful entity. Therefore, humans are also not in a position to question the choices that may have been made by any type of god. Every statement regarding evil is biased and without fact, and therefore humans look to religious writings and works to provide answers for an inscrutable being and evil force. Even if scientific evidence someday uncovers that the pessimistic philosophy regarding evil as innately human is proven true, religious believers could still argue that any inherently human quality has at some point been influenced and provided by a more powerful entity. Therefore, humans will always have differing opinions about the true source of evil.