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The conflict between spirituality and science
The conflict between spirituality and science
The conflict between spirituality and science
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Like you I am a light worker in search of Truth. It has been a life long journey. One guru, several religions, three husbands, two kids and three careers later, I have discovered that I Am that Truth. I Am one in sync with Universal Intelligence. Soren Kierkegaard said, “Life is understood backwards but it must be lived forward.” We are all on a life mission to connect with Divine Intelligence and everything we experience is on purpose. We emphatically feel the struggle of living in these human bodies as the constant sweet voice of Divinity whispers the Truth of who we are in our inner ear. We must first see it, feel it and experience this truth before we can share it with the world.
We are the templates. However, some days we find ourselves lost in doubt. Not because we lack faith, but due to the minds conditioning of attending to the distractions of the ego. I have discovered that life is but a series of moments that we experience, judge, and then heal. Some experiences are more difficult than others but the dance of duality is what spiritual expansion is all about. Meditating in a cave all day is easy compared to living in real time with real issues. Celebrate with me. Help is on the way through neuroscience. Thoughts are mind in action as everything begins with a thought or an idea. Neuroscience reveals how to undo any negative kinetic mapping that we house in the subjective mind.
This past July, I had the pleasure of having my brain mapped during a meditation while at an intensive workshop facilitated by my mentor, Dr. Joe Dispenza. You may remember him from the film “What the Bleep Do We Know.” Dr. Jeffrey Fannin and his team of experts from the Center for Cognitive Enhancement administered the mapping. One day prior, I...
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...ry lower mind activity as well. None of us gets through this life without getting cracked in the kneecaps because of self-induced drama. I share this with you because as I mentioned earlier, I am the template for this work. I dropped over twenty pounds by feeding my bodymind unit forgiveness and love. Other physical body issues such as knee and hip pain from an old injury have dissolved. The brain sweeps the body looking for areas in need of growth and repair but cold spots compromise the brains ability to communicate to the body. Cold spots develop by way of the conscious minds habitual focus on fear. Do not fall victim to the effects that fear has on the body. I am suggesting that if you create a loving cause by offering your bodymind unconditional love, the effects will be that of a healthy, slender, youthful body that you will enjoy for many years to come. SatNam
The brain has four major lobes. The frontal lobe, the parietal lobe, the occipital lobe, and temporal lobe are responsible for all of the activities of the body, from seeing, hearing, tasting, to touching, moving, and even memory. After many years of debating, scientist presents what they called the localization issue, Garret explains how Fritsch and Hitzig studied dog with conforming observations, but the cases of Phineas Gage’s accident in 1848 and Paul Broca’s autopsy of a man brain in 1861 really grabbed the attention of an enthusiastic scientific community (Garret 2015 p.6)
Joe began to get involved in various body movement art studies as a young person such as martial arts, yoga, Roman Regimes, boxing, and ancient Grecian. He was determined to become healthy like his peers. From his various studies based on the intensified understanding between his body and mind of what could not be validated to the combination of both, Joe continuously developed the body and mind together. He did this through a combination of increased spiritual with increased bodily arts. Joe realized that the instinct that generated the method was already operational in his mind. He came to this conclusion through remembering his study of a book on the topic of anatomy as a young boy, his observation of his body muscles, and by watching animals as they move in the forest (Therapy Directory, 2014).
I chose to read the book, “The Emotional Life of Your Brain” written my Richard J. Davidson, Ph.D. Over the past 30 years as a researcher at Harvard University and the University of Wisconsin-Madison he has made great strides connecting human emotions with brain functions and location. Davidson is also a devout Buddhist who incorporates Buddhist teaching and practice into his work. Throughout this book Davidson refers back to his experiences in India and Sir Lanka meditating and teachings from the Dalai Lama. This book covers longevity of Davidson research and the six emotional continuums that human’s fall into, which he calls our emotional fingerprint.
Since thought was first invoked in the minds of our ancestors, we as a species have had conflicting viewpoints from one group to the next. Through genealogy, locale, and cultural upbringing, our perceptions have been honed to coincide with those around us. As a species we tend to familiarize ourselves with our surroundings, forming into similar thinking groups whose views and concepts mimic each others. It is this constant movement to like-wise thinking that creates our sense of self, giving meaning to our existence and purpose to our lives.
Historically, cognitive psychology was unified by an approach based on an resemblance between the mind and a computer, (Eysenck and Keane, 2010). Cognitive neuroscientists argue convincingly that we need to study the brain while people engage in cognitive tasks. Clearly, the internal processes involved in human cognition occur in the brain, and several sophisticated ways of studying the brain in action, including various imaging techniques, now exist, (Sternberg and Wagner, 1999, page 34).Neuroscience studies how the activity of the brain is correlated with cognitive operations, (Eysenck and Keane, 2010). On the other hand, cognitive neuropsychologists believe that we can draw general conclusions about the way in which the intact mind and brain work from mainly studying the behaviour of neurological patients rather than their physiology, (McCarthy and Warrington, 1990).
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
Over twenty-five hundred years ago, Buddha Guatama practiced meditation and came to what is known as “The Four Noble Truth,” an important principle in Buddhism (Elder, 2010). This principle informs the reader of what suffering is and how affect is. This is a great example of how valuable meditation is- on the very first session ever recorded, the awareness that came from it would later be the foundation of a new religion. This proves how powerful meditation can be. Furthermore, some form of meditation can be found in various religions. Although the styles, techniques, and ideology behind the meditation can vary per religion, personal transformation is the key goal (Modi, Singh, 2012). Today, in Western society, mindful meditation (a form of meditation) has grown in popularity, used for relaxation and to help treat those who suffer from mental illness’ and mood disorders. Viewed as alternative medicine for the mind and soul, it is beneficial for our emotional and mental
Meditation is logical in not only the minds of Buddhist practitioners, but also in those of scientific standpoints. Meditation, however, is not exclusive to Buddhism alone. These brain scan studies showed that Franciscan nuns that spend tim...
...owell, E. R., Thompson, P. M., & Toga, A. W. (2004). Mapping changes in the human cortex
Most of the noninvasive imaging methods estimate brain activity by changes in blood flow, oxygen consumption, glucose utilization, etc. Discuss the potential problems with using this type of indirect measure.
The baby brain map was a collaboration between Boston University of Medicine, Erikson Institute, and Zero to Three and adapted in 2006 by Zero to Three from Brain wonders according to “Baby Brain Map,” Located on ZerotoThree.org. The brain map held a lot of valuable information. I found out that infants see best out the corner of their eyes. I also learned that at 1 month some infants get visually stuck because they aren’t able to remove their gaze from one object to another as easily. Another thing I have learned is that during 18-24 moths a toddler becomes more aware of themselves which can cause them to be possessives over everything. During this stage toddlers have a tendency to claim items as their own a lot. Luckily during this time they are also learning self-control which
Brain Lateralization is a complex and ongoing process by which differing regions of the brain “take over” the functioning of specific behaviors and cognitive skills. Lateralization literally means that certain functions are located (in part or total) on one side of the brain.
Numerous speculations have been advanced to clarify the relationship between what we call your mind and your brain. They incorporate Jackson and Nagel 's journey to oppose recognizing what we call 'mental
Newberg, A., Alavi, A., Baime, M., Pourdehnad, M., Santanna, J., & D'Aquili, E. (2001). The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research: Neuroimaging, 106(2), 113-122.
Throughout our healthy brains, healthy bodies course so far, we have learned time and time again about the strong and important relationship between our brains and our bodies. Health and wellness is not one single thing, it is a collection of practices, attitudes and ways of being in the world, which help us cultivate the best form of ourselves. Finding and understanding the ways in which we can best take care of ourselves, and then applying them, gives us the opportunity to improve our physical, cognitive, mental and emotional wellbeing. Embodying our healthiest selves helps not only us, it helps those around us by providing a positive example about how to exist within our own bodies, and exist within the world. Throughout this paper, we will