Tiffany Stout
Student Id: U00991610
Email: u.r.updated@gmail.com
THE QUESTION: Enlightenment in Taoism has been said to consist in “finding the Tao” or in “living in harmony with the Tao.” Explain as carefully as possible what the Tao is and how one comes to find (and live in harmony with) it. Include in your answer a thorough discussion of the following three principles: stillness complementarity (yin/yang) spontaneity (wu wei). The formal definition of Tao in Chinese philosophy is “the absolute principle underlying the universe, combining within itself the principles of yin and yang and signifying the way, or code of behavior, that is in harmony with the natural order. The interpretation of Tao in the Tao-te-Ching developed into
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What is Tahna – desires, cravings, sensual cravings, craving for existence and craving for non-existence. The thirst or longing for desires either mentally or physically. In Buddhism is said that Tahna is the cause of Dukkha. What would a Taoist say about Dukkha and Tanha? Since Taoism interacts with the world and believes in complementarity, where two principles cannot exist without the other I think that a Taoist would agree with Buddhism. If Dukkha is life’s suffering and Tahna is life’s desires then you cannot have one without the other. I don’t think it is possible to suffer without having one of life’s desires right there behind it or in front of it. For example, you want to live a long life, and have an impacting existence. Yet right behind those desires comes the trailing reality that you will get old, the possibility of getting an illness and then eventually dying either due to old age or due to the illness. With the illness, you could be stuck with it for the rest of your life and must deal with it, living with what you hate. So, in a sense this is the same as complementarity - believing this way helps us navigate and stay in tune with the Tao it frees us from being tied to one or the other Harmony or Disharmony. It’s like when volcano destroys the land but makes the soil more fertile. Life …show more content…
I believe that Taoism is the more sympathetic religion of Buddhism and Taoism. The reason I believe this is because I am more drawn to Taoism. Taoism is easier for me to understand and I think that I can relate a little better to the principles of its teachings. My mind cannot fully comprehend the Buddhist thinking of extinguishing the self and renunciation of the material world. I would like to think that I not a “materialistic” person and that I could live “without”. However, just recently a quick trip to Pocatello, Idaho gave me a different perspective and realization of how I think. We went for the Idaho State boxing tournament and our room was being taken care of by the Idaho Stave Golden Gloves Committee because we were there to help officiate. Well let’s just say the hotel they put us up in from the outside I knew was not a place that myself or my fiancé would choose. Once we got to our room I knew for sure it wasn’t. I am not a prideful person but this place was dive. So, I like a clean bed, clean sheets, nice smelling room, clean carpet, etc. I could not live without some of those nicer things. I love my family. I am a grandma and I love being a grandma. I could never extinguish the attachment I have for my daughter and my grand-daughter. I love my fiancé and the life we have and the time we spend together. If my understanding of obtaining Nirvana is correct there is no way I
...may be similar to the other. These two have the same goal in moving away from selfishness instead be a part of a whole to be a productive citizen. Both are endeavoring to find harmony although in a different way. Taoism achieves it by going with the natural flow of things while Confucianism does it by finding solutions in a more active way. Confucius once said, “Life is really simple, but we insist on making it complicated,” it was the people way of thinking that they experience complications because they do not get satisfied. People attempt to ask for more after getting what they want. It is in this way that Taoism wants its believers to detach themselves from worldly things so they will have harmony. The two philosophies might be different in some ways but executing some of their values and teachings will be a better way to achieve harmony and contentment in life.
The first main principle of Taoism that is presented in this novel is the idea that things in their original simplicity contain their own natural power, power that is easily contaminated and lost when that simplicity is altered. This principle is also known as the Uncarved Block. Winnie-the-Pooh is very significant in this principle of the Uncarved Block, because he illustrates the perfect example of an individual that follows this principle. Pooh always exists in his "natural state", he is...
As one of the greatest founding novels of Taoism, Book of Chuang Tzu serves to strengthen Lao Tzu 's arguments in Tao Te Ching and lays the foundation for Taoism 's place in Chinese philosophy. Because Confucianism and Taoism are two competing philosophy schools that share more outstanding differences than similarities, the followers of both schools often refute and evaluate the ideals of the opposite school. However, the constant appearance of Confucius as the main character in more than twenty chapters in Book of Chuang Tzu not only surprises the readers, but also calls for deep analysis of the roles played Confucius in order to understand the true meaning of this ancient literature. While Chuang Tzu criticizes many of the Confucian ideas
By saying that whatever can be described of the Tao is not the true Tao, its
Confucius, the founder of the philosophy, held the belief that people should be earnest, truthful, and kind to others. Doc 3) Taoism was a philosophy like Confucianism but it was also a mystic religion. Taoism is often referred to as a balance between real and abstract. (Doc 7) It is often stated that if you can explain Taoism, you don’t understand it.
Taoism is the first major philosophical and religious tradition explored by Peter Marshall, in his book Nature's Web. Marshall calls Taoism "the way of nature," emphasizing that this is the ideal religion from the perspective of ecological sensibility. Passivity is a key element of Taoist thought, and is a repeated concept in the primary Taoist text, the Tao Te Ching. The concept of passivity stresses that the wise person will not attempt to cause change in his world, but will rather be receptive to and allow natural changes to happen, as is the way of nature. Other Taoist principles concerning government, society, life, and death branch off from this concept. Marshall considers this religion to be a necessary foundation for an ecologically sound world and way of life, which is why he makes it the foundation of his book. However, Marshall's views may not be entirely realistic when we consider the practicality of the philosophy to our modern ecological crisis.
Lao Tzu believed that Tao is a natural thing. He believes that you come by it or you realize its presents and experience it. The best way for me to explain how Lao Tzu perceives the Tao is to take it directly from our reading in Molloy, “The Doa cannot be named because it has no form. But the Dao can be experienced and followed by every individual thing that has a name (213).” Lao Tzu used Tao as a way of being and living in harmony with nature. Lao Tzu believed that Tao came to you by using his teaching of Wu Wei, Simplicity, Gentleness and Relativity (217-218).
In both Hindu and Buddhist philosophies, they follow and focus on similar yet different concepts of liberating themselves from ‘Samsara’ and the suffering that comes with it. Samsara in both Hindu and Buddhist philosophies is the endless cycle of death and rebirth. So, the end goal is to work towards the enlightenment from this cycle. Though the two concepts are similar in that the goal is the same, the two have distinctive and important differences on how they view this “release” from the rebirth-death cycle; they both follow different paths to reach that end goal which, in basic terms, is to live a happy life.
..., when we look at the deeper meaning of education as seen in Confucianism and Taoism, we see that they consider education in much the same way. One must know the importance of self-realization and understand how they fit into the whole. This is a very important form of education. In this way, we will be better prepared to integrate the greater whole.
In its second sense, Tao means "the way of the universe." Tao is something that goes through all beings, all of the earth. It is everywhere, all the time. It is something that flows through everything. This flowing idea links with the idea in Buddhism that Nirvana can be reached by anyone, as long as one is devoted enough and has lost all attachments.Thirdly, one life must be a certain way to work with the Tao: Tao also refers to "the way of human life" as it "meshes" with the universal Tao in its second sense.
The supposed author of the Tao Te Ching, Lao Tzu, is said to be the father of Taoism. It is estimated that Lao Tzu, spelled many other ways including Lao-tsu, Lao Tse, and Lao Tzi, was born under the name of Li Erh in Honan, China, around 604 B.C.E. Myth says that Lao Tzu was born fully developed with a long, white beard and hair the color of snow. He was somewhat of a recluse and withdrew from society to avoid governmental law and rule. He retreated to the Western frontier after the fall of the Zhou dynasty to continue his personal study of metaphysics and philosophy (Taoism 2). The collaborations of his studies and observations are said to be the basis of the Tao Te Ching, although some scholars argue that Lao Tzu’s existence cannot be proved and that the scholar Chuang-tzu played at least a partial role in the authorship. However the Tao Te Ching came to be, it is prized for being the foundation of Taoist belief and should hold merit as a universal guide, not as an author’s accomplishment (De Bary, Chan, and Watson 49).
There is a similar bond between the Confucians and the Tao in the category rules and behavior. They both believe that you must act accordingly in some way. These two are different also in the sense that Tao believe the life is to be lived according to the Tao and Confucians believe to live it according to actions. Also, the Confucians believed you need to understand the relationship with family, and to follow the five goals of Confucianism. The Buddhists had a totally different idea for this though; they believe that you just need to follow behavior in the ways of the eightfold path and the nine precepts.
Confucianism, Taoism and Buddhism constitute the essence of the traditional Chinese culture. The relationship among the three has been marked by both competition and complementation in history, with Confucianism playing a more dominant role. Confucianism emphasized a reiteration of current moral values and Taoism developed a system of based upon a harmonization of man with the natural order. These two popular philosophies, however, developed into popular religions eventually. Besides the major religions, ancestor worship and animism also have strong support in China. Chinese people are very pragmatic, worshipping gods that might answer their prayers.
Even though they have similar views, the differences they each posses, such as with virtues, beliefs in self-improvement and cultivation, and methodology of learning and following philosophies, are another major factor on what sets them apart. Despite both their similarities and differences, both Confucianism and Taoism have developed into the modern age where they have hundreds of thousands of devoted followers that believe in their
Unlike Rumi, Tao Te Ching isn’t self-centralized and instead broadens the view for everyone. Pojman gives an example in Philosophy of Religion where if you hear something and nobody else does, it causes confusion (pg. 52). When you speak of religion in one light and one lesson, it’s confusing in a sense that it isn’t relatable. Lao Tzu handles this by making his text a somewhat universal truth. Lao Tzu also has this showing as more of a life guide, on how to find peace within your religion and with your God, but also within yourself. He poses many questions (“Do you have the patience to wait until your mud settles and the water is clear?”, “When we don't see the self as self, what do we have to fear?”, “My teachings are older than the world. How can you grasp their meaning?”) to make his audience question themselves and who they are. This insinuates that Taoism means finding a peace, or harmony, with the Tao by first finding harmony within yourself. Tolstoy reiterates that within his own text called, “A Confession” by writing that he eventually cut himself off from the church and found spirituality within himself and his God. Tolstoy makes a point that the meaning of life is trusting that God has a plan and a purpose for everyone. Meanwhile, a connection can be drawn with Tao Te Ching where everything has meaning because the Tao is everything that exists and simultaneously everything that doesn’t exist, according to Lao Tzu. Tzu also writes, “If you want to know me, look inside your heart,” and “The more you travel, the less you know [of the Tao]”, providing the argument that the Tao is imbedded into every atom, every cell, every human as well, and that is why you must make