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Role played by Athena in Odyssey
Athenas importance to the Greeks
Athena in greek culture
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In the Odyssey, as in The Epic of Gilgamesh if the person is good to their God(s) and/or Goddesses they will bestow the same hospitality upon the person. Because, Gilgamesh was good to the Gods, they were hospitable to him an helped him in battle by being victorious. "Then he escorted her to a high, elaborate chair of honor, over it draped a cloth, and here he placed his guest with a stool to rest her feet." Unknowing Telemachus, son of Odysseus, gave Athena the respect and hospitality even which a mere stranger should receive because of their values. Meaning a courteous stay with the best quality of services that the host can perform. In the Odyssey, Athena provides a spark to the son of Odysseus, Telemachus, that his father is very much
alive. Therefore, no matter what the circumstances good things will come to those who have clung onto and practice the values, which was set by the gods. The act of betrayal is frowned upon in the Odyssey along with other readings and eventually leads to punishment. Odysseus's wife betrayed him by having a lot of suitors, but she never would commit to one. The fact that she had suitors displays her acts of betrayal. "At daybreak summon the island’s lords to full assembly, give your orders to all and call the gods to witness: tell the suitors to scatter, each to his own place." Having Telemachus expose and evacuate the suitors is the gods way of punishment. Betrayal along with other bad deeds will not go unpunished, but the punishment can come in any form. From the Bible Adam and Eve eat the forbidden fruit and Cane kills Able and many other acts of betrayal throughout history lead to punishment. The respect of family members and/or family figures are shared throughout the many tales. Telemachus' hope that one day his father, Odysseus, will return home to Ithaca is respect in the form that he believes in his father's abilities to find his way home. Gilgamesh's and Enkidu's respect for one another helps them overcome their challenges. Just as family relationships are portrayed today. When all things in the world seem to be going array sometimes all a person has left is respect for and from family members.
Athena is the daughter of Zeus, the king of the Greek gods. She is one of the 12 Olympians that live on top of Mount Olympus. Athena is the goddess of wisdom, strategy, skill, and justice, and the owl is her sacred bird. In Mandelbaum verse translation of the epic poem the Odyssey of Homer, Athena helped Odysseus by providing guidance, physical, and internal help. Without this help, Odysseus would have to forge the path home by himself and face the challenges that are to come alone. He would be left to face the wrath of both Zeus and Poseidon without another major god’s help. Athena aided Odysseus in the trials he was to face, which gave him the guidance and help he needed to return to his home, Ithaca.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The gods are perhaps the most affected by hospitality in the odyssey, probably due to the fact that they are the reason people were so courteous. As we know, people believed that they needed to be hospitable, For example when Athena first visited Telemachus, he was shocked no one had greeted her and invited her in, telling her how they would feed and entertain her, and then find out what her need is. He sat her on an elaborate chair and himself on a bench without asking for anything in return.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
...of ancient Greek society. The act of; providing strangers a meal, a place to sleep, and a welcoming spirit before they continue their journey, are strongly encouraged. The hosts don’t ask for the guests’ identity—to be polite—and treat them with courtesy. For instance, Nestor welcomes Telemachus to his island, and offers him to join a big feast without having the knowledge of where he came from or who he was. The guests are also expected to return the favor of kindness. On the other side of hospitality, the host-to-guest relationship isn’t as pleasant, and the gods strongly forbid the mistreatment of strangers. Going against their wishes will result in misfortunes. For example Cyclops got his eye blinded, and the suitors were deprived of existence. Thus, although the rules of hospitality aren’t written down, there are clear guidelines between generous and hostile.
Altogether, hospitality was an important theme for Odysseus, during his adventure back to Ithica. Hospitality also played an important role for Telemachus, and the search for information about the whereabouts of his father. Without this tradition of Greek hospitality, the sequence of events in The Odyssey could have changed drastically. Not only was this Greek custom of hospitality important in The Odyssey, it was also important to Greek citizens. Just the simple tradition of hospitality, whether positive or negative, can explain much about Greek citizens, and how they treat each other.
The Odyssey, with its various examples of good and bad hospitality, offers the reader a look into the world of the Greeks, and the importance of the cultural element that hospitality played in their daily lives. The importance of hospitality goes beyond being a gracious host; there is a threat of violence if a host or guest does not fulfill their responsibilities. Throughout the novel, bad hospitality is punished with bad “karma” and good hospitality brings rewards to the people who demonstrate it. For example, Telemachus was highly respected because he follows the common greek archetype of being hospitable. Polyphemus, on the other hand, was not respected but instead seen as rude and inconsiderate because he was not hospitable. Hospitality
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
Mythology was critical to Greek people’s everyday life, just like how religion is in our modern day in age. Everyday events, such as a thunderstorm, could be linked to a god or goddess. For example, when an earthquake would happen, it would be Poseidon crashing his tritan on the ground. People’s lives revolved around the whole ideology and it served as a way to explain the unexplained and to help them in times of need. All of the stories of these great gods and goddesses were passed down generation through generation each time getting more extreme and distorted. People idolized these beings and built stunning life like sculptures of them. Zeus was the most important of all the Greek gods and also king of Mount Olympus. He became a king after
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Growing up I was fascinated with Greek mythology. I found the bits and pieces of myth and lore highly entertaining but I seldom received anything of weight from them. Since then I have had only brief forays into the Greek world which makes The Odyssey fairly easy to pull new elements of Greek culture from. Throughout all of Homer’s epic, hospitality is mentioned again and again, highlighting two important aspects of their society. The first is how important hospitality is to them in the first place and second is their fear of retribution from the gods. This fear is pervasive and is even shown clearly by the importance of hospitality.
In this day and age, helping a stranger from their troubles without knowing anything about that person is a risk many people do not take. And for people who do show hospitality to strangers, their actions are little more than being friendly to the guest. However, in Homer’s time period, giving stranger’s hospitality was something most Greeks did. In ancient Greece, there were set hospitality laws where both guests and hosts had obligations. Therefore, in Homer’s Odyssey, one of the major themes of this epic was hospitality and the guest-host relationship. Robert Fagles, translator of the Odyssey, and Bernard Knox, introduction and notes writer, wrote in the introduction, “If there is one stable moral criterion in the world of the Odyssey, it
Far removed from our individualistic society today is the ancient Greece portrayed in The Odyssey, by Homer, where hospitality and good will are the way of things. As decreed by Zeus himself, those who wish the favor of the Gods must welcome foreign and domestic with hospitality. A man was supposed to offer the best of his food, his home, and his knowledge before ever asking for his guest’s name or why he was there. There is a sense that those of high status are the main givers of hospitality, but they are not the only ones commanded to offer hospitality. Homer emphasizes hospitality from everyone during Telemachus’ and Odysseus’ journeys, using a man’s xenos, host/guest relationships, with his guest to infer his integrity and character. If a man isn’t pure, then he doesn’t show hospitality and Homer makes sure that man is put in his proper place through the vengeance of those he has wronged.
In Homer’s The Odyssey there is another mention of Zeus, the god of hospitality and when Odysseus reaches the cave of the Cyclopes, he tells Polyphemus, “Zeus protects all suppliants and strangers—as god of guests, he cares for all respected visitors “(Bauschatz, 31). The Cyclopes reply expresses that he can care less about the Gods because he believes the Cyclopes hold more power. Towards the end, Polyphemus prays to Poseidon and he throws in Odysseus way but this demonstrates how much interaction the Gods have with the