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The relationship between good and evil
Creation mythologies
The relationship between good and evil
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The roles that a Myth plays in culture is multifaceted, but also quite straightforward. Myths are significant stories shared by a group that addresses fundamental questions that human beings commonly ask, “Who and what am I: Where did I come from: Why am I here: How should I live: What is the difference between right and wrong: What is the nature of universe: How did it all begin and how will it end?” Sayer (2011) states that, “Although myths are speculative, they are not pure fantasy. They are grounded in observed experience. They serve to rationalize the unknown and to explain to people the nature of the universe and their place within it” (p. 9). Many times myths tend to be inspired by actual events but with a twist, like in the case of the Hindu god-man Krishna, who was likely based on an actual person (Simha, 2010). Some common modern and ancient myths include stories concerning an afterlife, creation of the world and of human beings, and ideas about a supreme being or beings, who control or dictate events on earth. One ancient myth common to many cultures was the idea that the ruler was a direct descendent of a god. …show more content…
In the West, this anti-god is called the devil, Satan (Hebrew- hasatan- the advisory), and Lucifer (bringer of light). Though this has its roots in antiquity, the modern concepts are far removed from the distant past. In modern mythology, this anti-god is the cause for anything the people see as evil (unhealthy for individual and society). He is the ruler of this world and with the assistance of his minions, called demons, he battles with god for the dominion of our very souls. This myth helps to keep people from doing things that could be viewed as unhealthy, for if you commit an evil act, the devil will own your soul. This also has the effect of allowing people to abdicate responsibility for their transgression: “The Devil made me do
Myth… legend or fable? Merriam-Webster’s Dictionary defines a myth as, “A story that was told in an ancient culture to explain a practice, belief, or natural occurrence.” Children, often sit around, listening to their elders speak of myths. These myths have existed throughout American culture for many centuries and will continue for many centuries to come. These myths, legends, and fables provide the elders with enjoyment, as they observe the children, listening so intensely, believing every detail, amazed at the unimaginable adventures told in each story. Myths reflect experience but go beyond limitations. Indeed the children enjoy the excitement of the fantasy a myth creates. As we grow, we need to realize that these myths, tell an imaginary story and only contain a kernel of truth. Myths serve as a mental escape, stories with few actual facts embellished with many fantasy details. Although, used to entertain, these myths can hurt or even destroy the individuals that believe them.
Paul Tillich’s description of the original understanding of the word myth as an account of an interaction between the human and the divine are that myths are symbols of faith, which tell stories to portray situations of ultimate concern. Myths may be ‘broken’ or ‘unbroken.’ Unbroken myths are myths which are accepted as literal statements of reality. Broken myths are myths which are interpreted as myths, as symbolic statements of reality.
The source of all evil, a terrifying entity, and the adversary of God in an eternal war for the souls of mankind, Satan is often put forward as a powerful “other,” having little in common with those he tempts and torments. For example, in Dante’s Inferno, Satan is massive, strong and beast-like, chained like Cerberus in Hell for the punishment of mankind, chewing on the bodies of history’s greatest traitors like a vicious dog. Milton's relatable, human-like Satan is on the other end of the spectrum. He is depicted as the underdog, one who must overcome tremendous obstacles, causing the reader to see him as a tragic hero and to feel sympathy for the fallen angel. Satan soon begins a transformation of both his mind and physical appearance, not only making his true nature apparent to the reader, but also causing the reader to realize that he or she may have more in common with Satan than previously thought.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomena in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed.
Williams Paden discusses the world building character of myths and their capacity to shape time and delineate scared and profane space for the communities that believe and transmit them. In William Paden, “Myth,” in Religious Worlds: The Comparative Study of Religion, he explains that within religious worlds, myths set a foundation that advance to shape a person’s way of life. Subsequently, they shape their belief and conscience. His theory relates to an element an indigenous story which is the creation story precisely the story of the turtle island. For the Ojibway and Anishinaabe people, the creation story was used as a grounding prototype to shape their belief and their outlook on how the world was created. The story shows how myth is being
From before the dawn of civilization as we know it, humanity has formed myths and legends to explain the natural world around them. Whether it is of Zeus and Hera or Izanami-no-Mikoto and Izanagi-no-mikoto, every civilization and culture upon this world has its own mythos. However, the age of myth is waning as it is overshadowed in this modern era by fundamental religion and empirical science. The word myth has come to connote blatant falsehood; however, it was not always so. Our myths have reflected both the society and values of the culture they are from. We have also reflected our inner psyche, conscious and unconscious, unto the fabric of our myths. This reflection allows us to understand ourselves and other cultures better. Throughout the eons of humanity’s existence, the myths explain natural phenomena and the cultural legends of the epic hero have reflected the foundations and the inner turmoil of the human psyche.
The most common mythological theme across different cultures is the creation of humankind because everyone has always questioned how the earth was created and so forth. Creation myths are “usually applied to a mytho-religious story which explains the beginning of humanity, life, the earth and the universe as being the result of a deliberate act of supreme beings or being” ("Creation myths," 2007). Individuals from different cultures believe in a higher power known as God and they believe that the higher power is the creator of earth, animals and humankind, however each culture believe in different Gods but they all believe that God is the creator and that is the universal theme across different cultures.
The tales of Greek heroes and the gods are older than all of us. Most of these tales are thought to be myths, but every interpretation of Greek mythology and the stories that it contains correlates with something in the real world today. The story of the creation of the world, and the stories of the heroes Hercules, Perseus and Theseus, are only but a few of the compelling stories Greek mythology has to offer.
“A myth is a way of making sense in a senseless world. Myths are narrative patterns that give significance to our existence.” ― Rollo May
Mythology is the study of a compiled group of stories that describe the culture’s practices and past experiences. Mythology is a valuable aspect of every culture. It communicates the culture’s truthful everyday experiences or fabricated details of past events, roles, and traditions such as family, sexuality, art, religion, philosophy, laws and marriage. A culture’s collective group of stories help communicate loyalty, ethical and rational teachings, and social models. Ancient Greece and Egypt are two cultures that we’ve studied in this course so far that I will discuss the Creation Myth associated with each culture.
Satan is an allegorical representation of God the Father. Both Satan and God are seen as Father figures; God as the Father of all that is virtuous, and Satan as the Father of all that is wicked. Just as God is the King of heaven, Satan claims himself King of Hell. God is the originator of Goodness, as Satan is the originator of Evilness. All in all, Satan is a perverse representation of God.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
According to Joseph Campbell’s The Power of Myth, one archetypal mythic hero appears in diverse cultures in different forms. Two protagonists in Paulo Coelho’s The Alchemist and Thor Heyerdahl’s Kon-Tiki share similar heroic characteristics despite their different backgrounds and cultures.
Everyone has had an evil, angry force who wants to harm act upon them. This force is inside of everyone, ready to act at any given moment. This is called the devil. Some people can argue that people are born with a malevolent force inside them, while others may say that this force is acquired from a child's’ development, upbringing, and environment. The former is found to be more accurate.
“But, strictly speaking, this mythology was no essential part of ancient religion, for it had no sacred sanction and no binding force on the worshippers.” - William Robertson Smith, a Scottish orientalist, Old Testament scholar, professor of divinity, and minister of the Free Church of Scotland. In modern times society has lost interest in ancient mythologies. Ancient societies found comfort in these myths that explained some of the horrible things they went through such as sickness and death. Some of these comforts are even found in today’s society and modern religion.