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The Crucible - Analysis and Comparison
The crucible analysis essay
The crucible analysis essay
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Many townspeople in Salem would agree that Reverend Samuel Parris had a role in the
Salem witch trials. Arthur Miller chose to model Parris off of a man named George Burroughs.
George was born in Suffolk, England in 1652. He became a Puritan minister after graduating
from Harvard. According to OUPblog, George “was considered the ringleader of the largest
witch hunt in American history” (Baker).
George Burroughs became the Minister of Salem around the year 1680. He and his wife
moved there after being attacked by Indians in their previous town of Casco, Maine. He then had
10 children with his wife. Not soon after they moved to Salem, his wife passed away, leaving a
financial burden on Burroughs. He borrowed money from the townspeople because
he could not afford to pay for the funeral. This caused disputes throughout the town and the church because he was not able to pay them back. George left Salem after a couple of years because of salary the arguments. Parris: “The salary is sixtysix pound, Mr. Proctor! I am not some preaching farmer with a book under my arm; I am a graduate of Harvard College” (Miller 180). Miller portrays Parris as a greedy man that worries about money more than the church. Miller uses Parris to show the same experiences that George had. George is portrayed by Parris in the play.
Throughout the story, Reverend Parris is shown to be on edge when he speaks, often because he is afraid of what others might think, say, or do to him. An example of this is when Parris is speaking with Abigail and says, “But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it” (Page 10, Miller). This shows how Reverend Parris is afraid of what his enemies will do to him and his reputation. On page 14, Parris is shown to again be very frightful, as he says, “They will howl me out of Salem for such corruption in my house” (Page 14, Miller). He jumps to conclusions and assumes the worst that he will be thrown out of Salem, which characterizes him as fearful.
Reverend Parris’ fear of losing his job provokes him to cry witch. Reverend Parris’ daughter feigns to be in a coma. When the doctor bade Susanna tell Reverend Parris that he “might look to unnatural things for the cause of it” (9), he denies that possibility because he fears that rumors of witchcraft under his roof would help his “many enemies” (10) to drive him from his pulpit. Later, by supporting the Salem witch trials, Reverend Parris secures his position in the church. When John Proctor brings a deposition to court signed by Mary Warren that calls Abigail and her girls’ frauds, Reverend Parris urgently tells Judge Danforth that “they’ve come to overthrow the court” (88). When Mary Warren cannot faint in court, Reverend Parris accuses her of being “a trick to blind the court” (107). After Abigail pretends that Mary Warren is attacking her, Reverend Parris spurs on the accusations by telling her to “cast the Devil out” (118). Reverend Parris fears that if Abigail becomes exposed he will be punished for supporting an illegitimate court procedure. When execution day arrives, Reverend Parris fears that the “rebellion in Andover” (127) over hangings will occur similarly in Salem. Reverend Parris pleads to Hathorne that “. . . it were another sort that we hanged till now . . . these people have great weight yet in the town” (127). Reverend Parris’ last attempt at preserv...
The first reason as to why the Salem witch trials could have started is peer pressure or bribery. An idea that was brought up solving why the judges believed everything that the afflicted said could have been because he / she was being bribed by Reverend Parris or any of the other parents of afflicted children. This could have happened because Reverend Parris was very high up in their society, meaning he had a lot of power over the people, so if he told the judges something they might have believed it. Also, there was peer pressure. Peer pressure is very similar to bribery, but it doesn’t involve money. It is horrid that the judges
Salem's hysteria made the community lose faith in the spiritual beliefs that they were trying to strictly enforce. The church lost many of its parishioners because the interest of the town was now on Abigail because people wanted to know who was going to be named next. When the church was trying to excommunicate John Proctor, there were not enough people at church to do it. The people were getting misled so far as to leave a dagger stuck in the door of their minister's house: “tonight, when I open my door to leave my house a dagger clattered to the ground...There is danger for me” (128), were Parris' exact words. With the conveyer of God fearing for his life there was no longer anyone but Abigail to lead the community.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play The Crucible. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings, including those mentioned above, fear, and hysteria. Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of its citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American history. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted wherever he went';, and calling Reverend Hale in an attempt for self-preservation '….
For instance, Parris, Abigail’s uncle and the main reverend of Salem, feels great at first when people started to get accused of being witches. He knows that witchery is unlikely in Salem because the girls admitted to just playing. However, when Parris claims that Abigail can see spirits, he saves his position in the church. It is only when he sees that he may lose his life due to this lie, that he wants to stop. Parris expresses this to the judges, “Tonight, when I open my door to leave my house—a dagger clattered down” (200). Parris starts to care when his life is at stake, but he was stress-free for a while. He foresaw positive effects of this lie, but he understands his mistake of letting the executions continue. Lastly, Proctor admits to the judge that he had an affair with Abigail because he wants this injustice to end. The judge takes Abigail’s side, but they still ask Elizabeth to confirm or deny Proctor’s confession because she is known for only telling the truth. The judge demands an
Greed can be a very destructive part of everyone’s life. It can control our every action at times. Some people let their greed get out of control, which was exactly what happened in Salem during the witch trials. Three people’s greed brought up this whole tragedy of the trials, convictions and hangings. One person is Reverend Parris. In my opinion Reverend Parris is greedy, self-serving, and egotistical.
At that time, Salem was a small town or village; it was a farming community that was only 550 of population. Their goal was that they want to be a model society on the hills. Not all of them were puritans because there were people that want a better life and want to live in a society out of England; their life in England were difficult. There were two groups in the village: those who were separatists and others that were puritans (those who believe in predetermination and follow the rules). Samuel Parris was a reverend that was the minister of the group of the separatist. He helped divide these two groups. The reverend Parris and his wife had 2 children living with them, who were Betty and Abigail. These two girls were the motive that the trials started. These girls screamed, rolled their eyes back into their heads, shook, twist...
In Miller’s The Crucible, a prominent character introduced is Reverend Parris. As Salem’s minister, he has significant influence in the town’s court system. As a minister, it is one’s duty to live a life devoted to being a spiritual leader. However, Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed, dishonesty, and reputation.
In the play, there were many situations that in return caused new developments and even more problems in the town of Salem. The problems and situations that happened can all be tied back to perception, or the way someone regards or interprets a situation or event. Perception can be terrifying and have devastating effects on people and places. “Parris: Now then, in the midst of such disruption, my own household is discovered to be the very center of some obscene practice. Abominations are done in the forest” (1030). Parris had caught the girls dancing in the forest and viewed it as witchcraft. He could have believed Abigail that it was just sport and the whole situation in Salem could have been prevented. This one perception is what caused everyone to believe that the devil was loose in Salem. Many other perceptions took part in leading to the devastating situations that happened in
Before and during the times of the Salem Witch Trials, Puritans who were a god-fearing religious sect, always believed in two worlds. They believed that God controlled both worlds, and that if they displeased him, he would punish the entire community. The Puritans did everything in their control, so that they wouldn’t displease him. They paid attention to things that occurred around them, because they believed that he was sending them signs. At the time, they believed that every terrible thing occurring to them was God showing his displeasure with them. Since the Salem community was ruled by the Puritan Church, they instilled their same beliefs and ideals to everyone else in the community. The people of Salem were all taught and shown to fear
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
In the year 1692, the small farming village of Salem, Massachusetts saw a social phenomenon that would propel the village into the history books: the calamity that was witchcraft. The witch trials were initiated whenever three young girls, Betty Parris, Abigail Williams, and Ann Putnam were caught performing fortune telling rituals in the woods, trying to gather information on what type of man would be best for them. Soon thereafter, the girls began experiencing hysterical fits, prompting Betty Parris’s father, Reverend Samuel Parris, to call in the authorities to confirm the cause of the girls’ symptoms. ...
Reverend Samuel Parris is one character from "The Crucible" who changed drastically throughout the course of the play. In the beginni...
Michael Wigglesworth was born in England in 1631. He came over to America with his family at the age of seven. He was raised in the town of New Haven, Connecticut until he went to Harvard at sixteen. He graduated in 1651 but remained a tutor for three years. He was called to the ministry and accepted a call to a church in Malden, Massachusetts, in 1655 and remained in that town the rest of his life. He had three wives and eight children.