Waniek’s “The Century Quilt” explores the rich meaning behind a simple quilt. By using deep imagery combined with metaphor, the quilt manages to become something much more important than a quilt. In addition to this imagery, the structure of the poem as a whole is also incredibly important to the reader’s understanding of the blanket’s meaning. The poem itself is broken up into three parts: the introduction of the blanket, the introduction of the quilt, and the exploration of the author's family and the quilt. This order of events is pivotal to the understanding of the blanket because it helps make clear some of the major imagery and metaphor in the second section of the poem. The first and second parts of the poem introduce the two blankets.
In the poem, “The century Quilt”, the poet MArilyn Nelson Waniek uses literary devices such as flashbacks, hyperboles and imagery to help the reader comprehend the signifigance of the Centrury Quilt.
Faith Ringgold, an artist from New York during the 70s, was known for her three and two-dimensional designs illustrating her analysis on racial relationships with a folksy type of art and traditional. She wanted to spread the life of African people, especially the African women. She used beaded and painted fabric, sculptures, and folksy African American art styles to tell her fictionalized stories about slavery. She specialed in quilting because in her words, “mixing art and ideas so that neither suffers” because she learned it from her grandmother who was a slave. From using styles and technique from her heritage, maybe she wanted to quilt her decade within the history of African Americans before her.
It is often ignored that legacy is responsible for the unity of a family. As Walker lightens the reader with the importance of quilts in “Everyday Use”, she amplifies the significance of it by presenting Maggie, the younger of
Heritage in a family can be preserved in many different ways. Be it a diary written by your great great grandpa or a pot your grandma passed on to your mum who passed it on to you, nothing compares to the great comfort in understanding ones heritage especially when it involves the deep love and devotion of a strong mother. In the poem "My Mother Pieced Quilts" by Teresa Acosta and the short story "Everyday Use" by Alice Walker, both authors use imagery and figurative language to establish a quilt as a symbol for a mothers love of her children to illustrate their themes.
There exists, in each and every individual, a desire to belong to something greater than one’s self. While there is much in life that one must discover on their own, the security ensured through the bonds of acceptance provides many with a means of identification. Such classification is exemplified in the poem “The Century Quilt” by Marilyn Nelson Wenick, where familial bonds are examined through the means of a family coverlet. Through the utilization of literary techniques, the author effectively develops the complex meaning of the century quilt.
The poem is gentle and nostalgic. It seeks not only to recreate the scene for the reader, but
... attempts to change the way Mama and Maggie perceive tradition by using the quilts as a wall display. Mama refuses to allow it, Dee was offered the quilts when she was in college and didn’t want them at that time. Mama gives the quilts to Maggie as her wedding gift to be used every day as they were intended, knowing how much Maggie appreciates them. I agree with Mama and Maggie for keeping family memories and objects in daily use. It is important to maintain your family history in your everyday life to preserve those special memories.
The quilt is described in the story as being nice and neat, except for one small part of it that was “messy”. Mrs. Hale and Mrs. Peters question whether Mrs. Wright meant to “quilt” it or “knot” it. Along with this is the condition in which Mrs. Wright left her kitchen. Mrs. Hale questions why it appears as though she was interrupted. These are symbols of Mrs. Wright’s life with Mr. Wright, in that on the outside, things seemed happy and in order, but with closer observation, they were not. Furthermore, the rocking chair in which Mrs. Wright was sitting represents herself. This is known because Mrs. Hale states that the rocking chair “didn’t look the least bit like the Minnie Foster of twenty years before”. She mentions the chair is now “dingy red”, and
In "Everyday Use" by Alice Walker, two sisters want the handmade quilt that is a symbol of the family heritage. Alice Expresses what her feeling are about her heritage through this story. It means everything to her. Something such as a quilt that was hand made makes it special. Only dedication and years of work can represent a quilt.
...nderstand each other’s view or just each other. Dee especially believes that these quilts are a representation of what has been discarded as trash just as her culture has, however what she doesn’t see is she was the first to disregard them just as she did her family.
The quilts were pieced together by Mama, Grandma Dee, and Big Dee symbolizing a long line of relatives. The quilts made from scraps of dresses worn by Grandma Dee, Grandpa Jarrell’s Paisley shirts, and Great Grandpa Ezra’s Civil War uniform represented the family heritage and values, and had been promised to Mama to Maggie when she married. However, Dee does not understand the love put into the making of the quilts, neither does she understand the significance of the quilts as part of her family heritage. It is evident she does not understand the significance of the quilt, having been offered one when went away to college declaring them “as old-fashioned” and “out of style”. She does not care about the value of the quilts to her family, rather she sees it as a work of art, valuable as an African heritage but not as a family heirloom. She wants the quilts because they are handmade, not stitched with around the borders. She tells Mama, “Maggie can’t appreciate these quilts!... She’d probably be backward enough to put them to everyday use… But, they’re priceless!.. Maggie would put them on her the bed and in five years they’d be in rags. Less than that!” (317). The quilt signifies the family pride and history, which is important to Mama. She makes the decision to give the quilt to Maggie who will appreciate it more than Dee, to whom she says, “God knows I been saving ‘em for long enough with
To begin with a quilt is defined as a “coverlet made of scrapes and fragments stitched together to forming a pattern” (Webster). The quilt in “Everyday Use” was made by Grandma Dee, Big Dee, and Mama from scraps of dresses and shirts and part of Grandpa’s Civil War uniform. It is filled with memories and was hand stitched by the family. Mama suggests that Dee take other ones, but Dee rejects the offer because they were “stitched by machine”(Walker, p.114) and the old ones were done by hand. Mama says that she had promised them to Maggie. Dee then replies that Maggie would “be backward enough to put them to everyday use” (Walker,p.114). Mama says she hope Maggie will use them every day. This begins what is means to use and misuse heritage.
exactly what's going on and begins to resent Wangero even more. The quilts themselves are symbols in the story, interpreted in different ways, by the narrator, the author, the reader, and Wangero. Again, Walker uses the narrator's simplicity to her advantage. While Wangero sees the quilts as a symbol of her heritage, the narrator. sees them only literally, as blankets to be used, not saved for. cultural posterity.
Quilts symbolize a family’s heritage. Maggie adheres the tradition by learning how to quilt from her grandmother and by sewing her own quilts. Maggie also puts her grandmother’s quilts into everyday use. Therefore, when Dee covets the family’s heirloom, wanting to take her grandmother’s hand-stitched quilts away for decoration, Mama gives the quilts to Maggie. Mama believes that Maggie will continually engage with and build upon the family’s history by using the quilts daily rather than distance herself from
the quilts.” which is saying that Maggie does not stay in touch with her history or cultural even