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Contrasts between spartan and athenian politics
Peloponnesian war thesis
Peloponnesian war thesis
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The Academy of Tragedy in the Peloponnesian War
Ancient Greek tragedies and the Peloponnesian War were similar in one huge way. They both portrayed “hubris.” Athens was very hubris in the Peloponnesian War against Sparta because they thought they were going to win and sent out most of their army to defeat Sparta.
Hubris means excessive pride. Most characters in Greek tragedies had that as a characteristic, in which leads them to death or failure. This was the same case with the Peloponnesian War.
Athens thought they were going to win the war from the start. Though, they were almost beaten when a group of Spartans came to Athens and started burning down part of their city. Athens thought they were safe as long as they had a good supply of food, which they did. The city was safe as long as ships could sail into port with food from other Athenian colonies and other foreign states. This made them cocky and a bit egotistical.
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To make matters worse, Athens assembled a large fleet carrying 27,000 soldiers to destroy Syracuse, one of Sparta’s wealthiest allies.
Everything went well before they suffered an unmistakable defeat in 413 B.C.. Everything was destroyed. They’re fleet, armies, there was nothing left to protect Athens. This lead to their defeat in 404 B.C..
Some may think that it was a good thing for Athens to be confident in themselves, but there is a difference. Being confident is okay, but cocky is not. If one is cocky then they will lose sight of what is really important. Athens should never had the idea of sending all those soldiers to destroy an ally of Sparta. They should have sent a smaller army, so Athens could still have something to fall back on if their plan failed.
The war between Athens and Sparta was a lot like an ancient Greek tragedy. Athens thought they could win the war and sent a huge army, of almost all of their soldiers, to destroy Syracuse, but were defeated. Athens was hubris in the war, so they
lost.
“reach them to endure pain and conquer in battle.” (Document 11). Sparta was especially known for their strong army force. From age seven, all boys were trained not to express their pain and become great soldiers on the battlefield. Unlike Sparta, Athens’ main focus was not on the military. “For we are lovers of beauty, yet with no extravagance and lovers of wisdom, yet without weakness.” (Document 9). Athens was essentially based upon the arts and intelligence. Instead of boys going through years and years of military training, Athenians learned subjects like literature, art, and arithmetic.
Although the Ionian revolt was ultimately unsuccessful, it sparked the anger of Darius, the King of Persia, that the Athenians dared to interfere with his vast empire. Herodotus writes he was so angry that he "ordered one of his servants to say to him three times every day before dinner, 'Sire, remember the Athenians" (Hdt. 5.105.2). Whether Darius really said this is questionable, but it is clear that either to exact venge... ... middle of paper ... ... reeks won a war of unbeatable odds because they had both everything to lose and everything to gain - their very survival.
... one another until they were no more. From the Persian War to the Peloponnesian the two states had changed a lot of the years. Starting from their greatest alliance yet first moment of subtle rivalry, the Persian War. Although they were indistinctly competing against one another, without each other they could not have dominated. Then there were the two blows to the peace treaty. The first blow being the Athenian assistance in the battle between Corinth and Corycra. The second blow being the idea to burn Corinth’s town down. Although these were remarkable mistakes the Athenians saw nothing wrong with them. Lastly, was the war. In 431 B.C. the Peloponnesian War broke out between the two allies, after all they had been through, their alliance was over. War was bound to happen, although they lived in tranquility for so long, one or the other was destined to break out.
The Peloponnesian War and the Decline of Leadership in Athens Thucydides set out to narrate the events of what he believed would be a great war—one requiring great power amassed on both sides and great states to carry out. Greatness, for Thucydides, was measured most fundamentally in capital and military strength, but his history delves into almost every aspect of the war, including, quite prominently, its leaders. In Athens especially, leadership was vital to the war effort because the city’s leaders were chosen by its people and thus, both shaped Athens and reflected its character during their lifetimes. The leaders themselves, however, are vastly different in their abilities and their effects on the city. Thucydides featured both Pericles and Alcibiades prominently in his history, and each had a distinct place in the evolution of Athenian empire and the war it sparked between Athens and Sparta.
“There is no safety in unlimited hubris” (McGeorge Bundy). The dictionary defines hubris as overbearing pride or presumption; arrogance. In The Odyssey, Homer embodies hubris into the characters Odysseus, the Suitors, and the Cyclopes. Odysseus shows hubris when he is battling the Cyclopes, the Cyclopes show hubris when dealing with Odysseus, and the Suitors show it when Odysseus confronts them at his home.
There are times in history that something will happen and it will defy all logic. It was one of those times when a few Greek city/states joined together and defeated the invasion force of the massive Persian Empire. The Greeks were able to win the Greco-Persian War because of their naval victories over the Persians, a few key strategic victories on land, as well as the cause for which they were fighting. The naval victories were the most important contribution to the overall success against the Persians. The Persian fleet was protecting the land forces from being outflanked and after they were defeated the longer had that protection. While the Greeks had very few overall victories in battle they did have some strategic victories. The Battle of Thermopylae is an example of a strategic success for the Greeks. The morale of the Persian army was extremely affected by the stout resistance put up by King Leonidas and his fellow Spartans. The Greeks fought so hard against overwhelming odds because of what they were fighting for. They were fighting for their country and their freedom. They fought so hard because they did not want to let down the man next to them in the formation. Several things contributed to the Greeks success against the Persian invasion that happened during the Second Greco-Persian War.
Hubris is defined as excessive, personal pride. As Oedipus is about to learn the devastating truth of his origin and destiny, the chorus observes “Audacity sires the tyrant…” Creon accuses Oedipus of being irrational, and for allowing his pride to lead him into a journey that will affect his life forever. The greeks held reason to be the greatest gift of man, therefore a tyrant’s actions should be governed by reason. Hubris was not the essential cause of Oedipus downfall because of Oedipus’ prophecy, and Religious Incest. Hubris was not the essential cause of Oedipus downfall because of Oedipus’ prophecy.
The Peloponnesian War (431-404 B.C.) was a conflict between the Athenian Empire and the Peloponnesian League led by Sparta that resulted in the end of the Golden Age of Athens. The events of the war were catalogued by the ancient historian Thucydides in The History of the Peloponnesian War. Thucydides’ writings showed the ancient Greek belief that there is a parallel between the city-state and the character of its citizens; in order for the city-state to be successful, its citizens must be virtuous. Thucydides did not believe that the true cause of the Peloponnesian War were the immediate policies of the Athenian Empire against the city-states in the Peloponnesian League but rather the fundamental differences in the character of the two city-states
Thucydides expresses how a combination of fear and greed escalates in the rhetoric of two opposing camps to divide a nation through his focus on personalities. As an example, Thucydides provides the case of the Athenians' ally Corcyra, when civil war broke out during the Peloponnesian War. This precedent acts as a model of foreshadowing for the Athenians between Nicias and Alcibiades, as they attempt to sway the crowd using negative and positive examples about whether they should go to war with Sicily.
King Darius sent a large force to punish Athens with its interference. The Persian army landed at Marathon where Athenian forces attacked. Though they were outnumbered 2 to 1 they emerged victorious. Athens had convinced Sparta and other city-states to join them in their battles.
Throughout the Ancient Greek world, there have been many wars and standoffs. However, there has been only one which changed the course of Greek history forever; the Peloponnesian War. Caused by the growing tension between Athens and Sparta, it came and left, leaving only destruction in its wake. The defeat of Athens in the Peloponnesian War caused the downfall of Greece, and the end of the Classical Age.
In the years following the Persian Wars in 479 B.C., Athens had come out on top being the most dominantly powerful of any Greek city with a navy that had superior strength that increased day by day. The Athenians “ruled with heavy-handed, even brutal force as well as with reason” (Kagan 2). This was due largely to the fact that Athens had a stable and effective government, which only increased their advantage in proving themselv...
In Thucydides’ History of the Peloponnesian War, Pericles commends the ergon of Athenian heroes, which has placed them in the realm of logos, while directing the Athenians to follow these ideals of logos. The maintenance and continued success of Athens' political establishment relies on the prevalence of polis, rationality and discourse over family, emotion and reckless action. However, the indiscriminate turns of fate and fortune, often place logos in opposition with the base, primal nature of ergon. Both Thucydides and Sophocles recognize that when logos conflicts with the unexpected ergon, the preservation of rationality and unanimity among the citizens of the polis depend on the leadership of a single honest leader. In the History of the Peloponnesian War, Thucydides presents Pericles as a man of logos, whom Athens needs to achieve its full potential as an empire and later to rescue her from disaster. Likewise, Sophocles presents Theseus, in Oedipus Colonus, as the perfect successor of Pericles, who returns Athens to its former glory before the end of the war. In these two examples, we see that the dominance of logos over ergon within a polis lies in the ability and logos of the city’s current leader.
...s of the war itself, there are a number of crucial points which set the course of the tide, and I have tried to illustrate those which I consider to be most important and influential. In any case, it seems that if Athens would have continued with the policy of Pericles, she might not have been so weakened by the destruction of her superior naval forces, which, it seems, can largely be accounted for by Alcibiades and his supporters.
In the year approximately 500 B.C., the Greek civilization came upon a time of peace. Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave