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Persecution of Emperor Nero
Persecution of Emperor Nero
Persecution of Emperor Nero
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Jeffery, first I agree and appreciated the comments presented in you paragraph of Nero. To call out as selfish and cruel exposes a problem that many in today’s society gloss over. The simple fact is that Nero was selfish and cruel. Some look back on history and fail to recognize that frequently people who have persecuted Christians had evil intentions. People such as Nero were debased individuals that did wicked things. There are some rulers in history that felt they were doing the right thing. Some in their attempts as leaders did harsh things, but others go beyond harshness. Struggles tend to draw those persecuted together as was the case with the Jews after Nazi Germany fall, just as you mentioned how Nero strengthened the early Christian
church. Secondly, your comments on the crisis of Arianism are relevant today. I am often amazed at the amount of professing Christians that are totally lost on the understanding that Jesus is God and part of the Trinity. As you mentioned, the first verse of John is a specific reference to this subject. John goes on and calls out that God took on human form (John 1:14). To compound John’s teaching in his first letter, 1 John, he says that he had seen and touched Jesus (1 John 1:1-2). I always enjoy sharing with others John’s record of Jesus after he stated that He and the Father were one (John 10:30). Jesus simply asked the crowd why they would stone Him and they replied because He was claiming to be God (10:31-33). The Jews clearly understood what He was saying. You rightly stated the Jesus is fully God and fully man.
An iconoclast is a person that goes against or criticises a cherished beliefs or institutions. They were a reformer and an influential leader that changed long lasting beliefs. Which is why Nero was definitely an iconoclast. Nero is thought to be a domineering dictator of Rome. In spite of his moral and ethical miscues, he was a successful leader, by removing his rivals and strengthening Rome’s position in the world.
God states that we treat each other with the love he gives to us as individuals; while us stating violent acts against love, fraud constituting a corruption and, greed becoming normal thing amongst people defines everything god had envisioned for mankind. Yet, while Inferno implies these moral arguments, it generally states very little about them. Dante discusses with each of the souls in the different circles of hell although it is not truly stated as to why they are specifically in that circle. Only because God justifies there sin belonged there. In the end, it declares that evil is evil, simply because it contradicts God’s will and justification, and since God is God, he thus does not need to be questioned about his morals. Dante’s journey of evil progressed as he winded down the depths of hell pitiless and was driven to make it to purgatory. Inferno is not the normal text that most people would read, then think about how it relates to todays morals; its intention is not to think about the evil discussed but, rather to emphasize the Christian beliefs that Dante followed through his journey.
Brutus is arguably one of the most complex characters in Julius Caesar, both mentally and physically. One of the first examples of this is shown when Cassius asks Brutus what is bothering him because he seems “less good-natured and affectionate” towards him than usual. Brutus responds by saying that if he seems secretive, it is only because he is uneasy with himself. He also says that he has been overwhelmed lately with private thoughts and inner conflicts, which have affected his
In Shakespeare’s play, the conspirators are not justified because of their selfish motives. During the beginning of the play, Cassius is depicted as covetous when he tries to convince Casca to join the conspirators by speaking poorly of Caesar. “What trash is Rome, what rubbish and what offal, when it serves for the base matter to illuminate so vile a thing as Caesar” (I.II.108-110). Using a disgusted pattern of diction, Shakespeare helps to convey a bitter tone when Cassius states, “trash”, “rubbish” and “offal” to express his belief that Rome will become a terrible place when Caesar rules. Also, the fact that Cassius says, “a thing”, to describe Caesar shows how disrespectful he is, portraying his revolting attitude as a bad motive. This language characterizes Cassius as jealous and greedy of Caesar’s power,
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
... Trajan was a codependent one, a worker and his supervisor. I am not shocked by Emperor Trajan's orders to kill Christians, however I do believe they were unnecessary and sadistic spurred from sheer trepidation of losing control of those he ruled. However, I am surprised that Trajan told Pliny not to seek them out or to bring anonymously posted allegations into the prosecutions. Nonetheless, Trajan's actions towards the Christians were unjust and immoral, no matter how accurate his fear might have been.
The persecution of Christians that went on in the first, as well as the second century, was random and local. Nero was the emperor that started the persecution of Christians. After the Great Fire of Rome, the Christians were blamed and called arsonists, as well as causing them to receive vicious deaths in Rome. During the second century, the Christians were often just ignored. Even at the end of the 5 Good Emperors reigns, Christians still didn’t represent a large part of the Roman society.
The God Paul spoke about did not seem at all necessary due to their great success. As a matter of fact, during the Age of Chaos (A.D. 235 – 284) Christians were persecuted. Many secular historians believe it is because Christianity is a cult. The reason it is explained as a cult is because for over four-hundred years, the accepted religions were religions formed by man and Christians would go to the death for their belief just like anyone else. Somehow this placed them into a cult by modern historians, and now Christianity is a result of a cult also believed by modern historians. However, also during this time leaders were dying, there were many revolts, there were plagues, and there were also fires. To top off this period, a new ruler came whose name was Diocletian and split the Roman Empire in two. He added junior emperors, which resulted in now four Caesars. When there is a change in leadership, a civil war erupts. The next leaders will change the Roman Empire for
Persecution happens to many different religious groups worldwide – not just one in particular. In North Korea, Christians are treated horribly. They are not allowed to express their religion, or even own something as harmless as a Bible without severe consequences. In North Korea, “Being caught with a Bible is grounds for execution or a life-long political prison sentence. An estimated 50,000 to 70,000 Christians live in concentration camps, prisons, and prison-like circumstances under the regime of leader Kim Jong-Un” (Miller). Christians are living in awful circumstances and in some cases are being put to death, all for something as innocent as owning a Bible. In addition, Atheists are being persecuted in many areas in the world. Throughout the world, “Restrictions are many. IHEU figured that ‘in effect, you can be put to death for expressing Atheism in 13 countries’” (Bandow). Not following or identifying with a religion is something that cannot be controlled– yet in 13 countries, Atheists can lose their lives for choosing not to believe in any faith or spiritual deity. Murdering a human being for something beyond their control is not a humane thing to do. Sunni Muslims are persecuted against in many parts of the world as w...
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
Jealousy in Julius Caesar & nbsp; Jealousy causes many of the characters in The Tragedy of Julius Caesar to commit dangerous and foolish acts. Cassius' jealousy drives him to kill. Caesar. All the conspirators, except the noble Brutus, kill Caesar because they feel threatened by his power. Brutus is the only conspirator who murders Caesar. for more honorable reasons. Jealousy is a very important theme in this play. & nbsp; Cassius feels very threatened by Caesar's power. He remembers when he was an equal to Caesar, and doesn't think that Caesar deserves this much power. He comments to Brutus, "I was born free as Caesar; so were you." fed as well, and we can both endure the cold winter as well as he" (Act I, p. 1).
...egal and even widely accepted. Christians were persecuted for many reason one of the biggest was the fact that they worshipped only one God which was far from what the Romans believed as they worshiped several gods. Another reason for persecution was because of Jesus Christ who came to fulfill the law and deliver his people. The Romans, and many of Christ’s people, thought that this meant he would use his power to rid the Jews of Roman occupancy. This wasn’t the case as he was speaking metaphorically, but the Romans still took it as a threat and therefore hunted down those who called themselves his followers. Despite the tension between Christians and Romans and the fact that they had different worship beliefs, many Greek and Roman influences affected early Christian beliefs. These influences can be seen in early Christian art, architecture, and even their philosophy.
Reason 1: The emperor during the early age of Rome could not accept the fact that he was not christians Lord therefore the Christians were persecuted and put to death. The roman emperors could not accept that
When Christianity emerged in the Roman Empire, it was immediately marked as a superstitious and mysterious cult composed of revolutionaries, adulterers, cannibals, atheists, and sexual perverts. Fueled by these rumours, local governors such as Pliny the Younger, began the first wave of Christian persecution lasting from 30 CE - 250 CE. Though violent, resulting in the execution and torture of tens of thousands of Christians, the second phase of Christian persecution was far more violent, with its varying imperial edicts. Diocletian, a common man, launched the bloodiest attack against Christians in 303 CE resulting in the destruction of Christian meeting houses, Christian scripture, and the deaths of thousands of Christians. However, as much as Diocletian tried to squash Christianity, Christians refused to yield. Though much of his reign he wanted to destroy the Christian faith, his reign eventually led to the succession of Emperor Constantine and birthing Christianity as the main religion of the Roman
Revenge. Revenge causes one to act blindly without reason. It is based on the principle of an eye for an eye, however this principle is not always a justified one to follow. In Julius Caesar, Antony seeks to avenge the death of Caesar. Antony acts on emotion which leads to the demise of Brutus, who is a noble man that does not deserve to be killed. Revenge is a central theme within Julius Caesar. This is demonstrated through Antony's desire to avenge Caesar's death, and also the return of Julius Caesar's ghost. Revenge is again exemplified through the violent course of action, which is taken by the Plebeians in an attempt to seek justice for the assassination of their Roman superior.